Romans has been called the greatest theological document ever written. In this letter, the apostle Paul explains the Good News—the climactic revelation of God to the world through his Son, the Lord Jesus Christ. Paul reflects on the human condition, on the meaning of our lives on earth, and on our hope for the world to come. He constantly moves us back to the fundamentals of God’s truth reveale…
1¿Acaso ignoráis, hermanos (pues hablo con los que conocen la ley), que la ley se enseñorea del hombre entre tanto que este vive?
2Porque la mujer casada está sujeta por la ley al marido mientras este vive; pero si el marido muere, ella queda libre de la ley del marido.
3Así que, si en vida del marido se uniere a otro varón, será llamada adúltera; pero si su marido muriere, es libre de esa ley, de tal manera que si se uniere a otro marido, no será adúltera.
4Así también vosotros, hermanos míos, habéis muerto a la ley mediante el cuerpo de Cristo, para que seáis de otro, del que resucitó de los muertos, a fin de que llevemos fruto para Dios.
5Porque mientras estábamos en la carne, las pasiones pecaminosas que eran por la ley obraban en nuestros miembros llevando fruto para muerte.
6Pero ahora estamos libres de la ley, por haber muerto para aquella en que estábamos sujetos, de modo que sirvamos bajo el régimen nuevo del Espíritu y no bajo el régimen viejo de la letra.
7¿Qué diremos, pues? ¿La ley es pecado? En ninguna manera. Pero yo no conocí el pecado sino por la ley; porque tampoco conociera la codicia, si la ley no dijera: No codiciarás.
8Mas el pecado, tomando ocasión por el mandamiento, produjo en mí toda codicia; porque sin la ley el pecado está muerto.
9Y yo sin la ley vivía en un tiempo; pero venido el mandamiento, el pecado revivió y yo morí.
10Y hallé que el mismo mandamiento que era para vida, a mí me resultó para muerte;
11porque el pecado, tomando ocasión por el mandamiento, me engañó, y por él me mató.
12De manera que la ley a la verdad es santa, y el mandamiento santo, justo y bueno.
13¿Luego lo que es bueno, vino a ser muerte para mí? En ninguna manera; sino que el pecado, para mostrarse pecado, produjo en mí la muerte por medio de lo que es bueno, a fin de que por el mandamiento el pecado llegase a ser sobremanera pecaminoso.
14Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido al pecado.
15Porque lo que hago, no lo entiendo; pues no hago lo que quiero, sino lo que aborrezco, eso hago.
16Y si lo que no quiero, esto hago, apruebo que la ley es buena.
17De manera que ya no soy yo quien hace aquello, sino el pecado que mora en mí.
18Y yo sé que en mí, esto es, en mi carne, no mora el bien; porque el querer el bien está en mí, pero no el hacerlo.
19Porque no hago el bien que quiero, sino el mal que no quiero, eso hago.
20Y si hago lo que no quiero, ya no lo hago yo, sino el pecado que mora en mí.
21Así que, queriendo yo hacer el bien, hallo esta ley: que el mal está en mí.
22Porque según el hombre interior, me deleito en la ley de Dios;
23pero veo otra ley en mis miembros, que se rebela contra la ley de mi mente, y que me lleva cautivo a la ley del pecado que está en mis miembros.
24¡Miserable de mí! ¿quién me librará de este cuerpo de muerte?
25Gracias doy a Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo a la ley de Dios, mas con la carne a la ley del pecado.
TYNDALE OPEN STUDY NOTES
I
Versículo 1
I. 7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews we…
7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbinic saying: “If a person is dead, he is free from the Torah and the fulfilling of the commandments” (Babylonian Shabbat 30a; baraita Shabbat 151).
II
Versículo 2
II. 7:2-3 These verses are not an allegory, in which every element of the story has a theological cou…
7:2-3 These verses are not an allegory, in which every element of the story has a theological counterpart. Paul simply cites an illustration to make two basic points: Death can release a person from obligation to the law, and freedom from one relationship can allow a person to establish a new one. Paul applies the illustration in 7:4.
III
Versículo 4
III. 7:4 Christians have died to the power of the law (literally died to the law) and so are no longer…
7:4 Christians have died to the power of the law (literally died to the law) and so are no longer bound to it. Paul often refers to the law of Moses as representing the old regime of sin and death, but through union with Christ in his death, believers are set free.
IV
Versículo 5
IV. 7:5 old nature (literally flesh): Although “flesh” can refer to the human body in a neutral sense…
7:5 old nature (literally flesh): Although “flesh” can refer to the human body in a neutral sense (see 8:3, which speaks of Christ coming “in the flesh”), Paul more often uses the word negatively, to denote human existence apart from God. To be “in the flesh” is to be dominated by sin and its hostility to God. • the law aroused these evil desires: The law of God is a good thing in itself (see 7:12), but it arouses sinful tendencies by provoking the rebellion that is in people’s hearts. When we are in rebellion against God, his commands spark in us a desire to do the exact opposite of what he commands.
V
Versículo 6
V. 7:6 the letter of the law (literally the letter): Paul uses the word letter to refer to the law, …
7:6 the letter of the law (literally the letter): Paul uses the word letter to refer to the law, which was engraved on tablets of stone and consisted of individual letters (see 2:29; 2 Cor 3:5-7).
VI
Versículo 7
VI. 7:7-25 Well then (see study note on 6:1): Paul has just said some rather negative things about th…
7:7-25 Well then (see study note on 6:1): Paul has just said some rather negative things about the law, and he now explains how God’s law is good in order to guard against any notion that it is evil in itself.
VII
Versículo 8
VII. 7:8 sin used this command (literally sin took an opportunity through this command): The word oppo…
7:8 sin used this command (literally sin took an opportunity through this command): The word opportunity is a military term for a position seized in enemy territory that becomes a base of operations (see 7:11). By expressing God’s demands, the commandments stimulate rebellion in sinful human beings. The commandments of God become an occasion for sin to accomplish its deadly purposes. • sin would not have that power: The law, by clearly expressing God’s will, makes people more accountable than they would be without it. The law of Moses did not solve Israel’s sin problem but exposed and exacerbated it. This is always the effect that God’s law, by itself, has on sinful human beings.
VIII
Versículo 9
VIII. 7:9 At one time I lived without understanding the law: Paul might be referring to his early child…
7:9 At one time I lived without understanding the law: Paul might be referring to his early childhood, before he came to understand the full demands of the law. • But when I learned the command: Paul’s experience with the law as he grew to maturity exemplifies every person’s experience with it. With the law, we have greater accountability to God, which brings the power of sin to life, and the result is greater judgment (7:10; see 4:15; 5:14, 20).
IX
Versículo 10
IX. 7:10 which were supposed to bring life: The Old Testament promised a blessed and secure life to t…
7:10 which were supposed to bring life: The Old Testament promised a blessed and secure life to those who obeyed the law (e.g., Lev 18:5, quoted in Rom 10:5). However, human beings inherit from Adam a strong tendency to sin. Therefore, when God’s commands come to us, we do not naturally obey them, but resist and disobey them. Instead of bringing life, the law only confirms and exposes our lost and helpless condition. We need a change of heart that the law cannot provide.
X
Versículo 11
X. 7:11 Sin . . . deceived me: The language is reminiscent of Gen 3:13—Paul might be thinking of the…
7:11 Sin . . . deceived me: The language is reminiscent of Gen 3:13—Paul might be thinking of the Fall.
XI
Versículo 17
XI. 7:17 I am not the one doing wrong: Paul is not evading responsibility for his sin (see also 7:20)…
7:17 I am not the one doing wrong: Paul is not evading responsibility for his sin (see also 7:20). Rather, he is saying that because he genuinely wants to do what the law commands, some other factor must be causing him to do just the opposite. That factor is sin living in me. Paul experiences a divide between his will and his actions.
XII
Versículo 18
XII. 7:18 my sinful nature: See study note on 6:19. This phrase could refer to Paul’s former state as …
7:18 my sinful nature: See study note on 6:19. This phrase could refer to Paul’s former state as an unredeemed person or to a part of Paul that remains tied to the world and resists the will of God.
XIII
Versículo 21
XIII. 7:21 principle of life (literally law): Paul is referring to a regular occurrence, such as when w…
7:21 principle of life (literally law): Paul is referring to a regular occurrence, such as when we speak of the “law of gravity.” The struggle between wanting to do what is right and instead doing what is wrong reveals a regular pattern operating in the human sphere.
XIV
Versículo 22
XIV. 7:22 with all my heart (literally in my inner person): The Greeks used this phrase to denote the …
7:22 with all my heart (literally in my inner person): The Greeks used this phrase to denote the spiritual or immortal side of human beings (cp. 2 Cor 4:16; Eph 3:16).
XV
Versículo 23
XV. 7:23 another power. . . . This power (literally another law. . . . This law): Paul plays on the w…
7:23 another power. . . . This power (literally another law. . . . This law): Paul plays on the word law in these verses. Opposed to God’s law (7:22) is another law, a ruling power that prevents Paul from submitting to God’s law even though he fully agrees with it.
16
Versículo 24
16. 7:24 this life that is dominated by sin and death (literally this body of death): Sin is so invas…
7:24 this life that is dominated by sin and death (literally this body of death): Sin is so invasive that it affects the whole person, particularly our interactions in the physical world.
Nuevo Testamento
Romans — Capítulo 7
Romans has been called the greatest theological document ever written. In this letter, the apostle Paul explains the Good News—the climactic revelation of God to the world through his Son, the Lord Jesus Christ. Paul reflects on the human condition, on the meaning of our lives on earth, and on our hope for the world to come. He constantly moves us back to the fundamentals of God’s truth reveale…
Texto — Reina-Valera 1960
1¿Acaso ignoráis, hermanos (pues hablo con los que conocen la ley), que la ley se enseñorea del hombre entre tanto que este vive?
2Porque la mujer casada está sujeta por la ley al marido mientras este vive; pero si el marido muere, ella queda libre de la ley del marido.
3Así que, si en vida del marido se uniere a otro varón, será llamada adúltera; pero si su marido muriere, es libre de esa ley, de tal manera que si se uniere a otro marido, no será adúltera.
4Así también vosotros, hermanos míos, habéis muerto a la ley mediante el cuerpo de Cristo, para que seáis de otro, del que resucitó de los muertos, a fin de que llevemos fruto para Dios.
5Porque mientras estábamos en la carne, las pasiones pecaminosas que eran por la ley obraban en nuestros miembros llevando fruto para muerte.
6Pero ahora estamos libres de la ley, por haber muerto para aquella en que estábamos sujetos, de modo que sirvamos bajo el régimen nuevo del Espíritu y no bajo el régimen viejo de la letra.
7¿Qué diremos, pues? ¿La ley es pecado? En ninguna manera. Pero yo no conocí el pecado sino por la ley; porque tampoco conociera la codicia, si la ley no dijera: No codiciarás.
8Mas el pecado, tomando ocasión por el mandamiento, produjo en mí toda codicia; porque sin la ley el pecado está muerto.
9Y yo sin la ley vivía en un tiempo; pero venido el mandamiento, el pecado revivió y yo morí.
10Y hallé que el mismo mandamiento que era para vida, a mí me resultó para muerte;
11porque el pecado, tomando ocasión por el mandamiento, me engañó, y por él me mató.
12De manera que la ley a la verdad es santa, y el mandamiento santo, justo y bueno.
13¿Luego lo que es bueno, vino a ser muerte para mí? En ninguna manera; sino que el pecado, para mostrarse pecado, produjo en mí la muerte por medio de lo que es bueno, a fin de que por el mandamiento el pecado llegase a ser sobremanera pecaminoso.
14Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido al pecado.
15Porque lo que hago, no lo entiendo; pues no hago lo que quiero, sino lo que aborrezco, eso hago.
16Y si lo que no quiero, esto hago, apruebo que la ley es buena.
17De manera que ya no soy yo quien hace aquello, sino el pecado que mora en mí.
18Y yo sé que en mí, esto es, en mi carne, no mora el bien; porque el querer el bien está en mí, pero no el hacerlo.
19Porque no hago el bien que quiero, sino el mal que no quiero, eso hago.
20Y si hago lo que no quiero, ya no lo hago yo, sino el pecado que mora en mí.
21Así que, queriendo yo hacer el bien, hallo esta ley: que el mal está en mí.
22Porque según el hombre interior, me deleito en la ley de Dios;
23pero veo otra ley en mis miembros, que se rebela contra la ley de mi mente, y que me lleva cautivo a la ley del pecado que está en mis miembros.
24¡Miserable de mí! ¿quién me librará de este cuerpo de muerte?
25Gracias doy a Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo a la ley de Dios, mas con la carne a la ley del pecado.
TYNDALE OPEN STUDY NOTES
Versículo 1
I. 7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews we…
Versículo 2
II. 7:2-3 These verses are not an allegory, in which every element of the story has a theological cou…
Versículo 4
III. 7:4 Christians have died to the power of the law (literally died to the law) and so are no longer…
Versículo 5
IV. 7:5 old nature (literally flesh): Although “flesh” can refer to the human body in a neutral sense…
Versículo 6
V. 7:6 the letter of the law (literally the letter): Paul uses the word letter to refer to the law, …
Versículo 7
VI. 7:7-25 Well then (see study note on 6:1): Paul has just said some rather negative things about th…
Versículo 8
VII. 7:8 sin used this command (literally sin took an opportunity through this command): The word oppo…
Versículo 9
VIII. 7:9 At one time I lived without understanding the law: Paul might be referring to his early child…
Versículo 10
IX. 7:10 which were supposed to bring life: The Old Testament promised a blessed and secure life to t…
Versículo 11
X. 7:11 Sin . . . deceived me: The language is reminiscent of Gen 3:13—Paul might be thinking of the…
Versículo 17
XI. 7:17 I am not the one doing wrong: Paul is not evading responsibility for his sin (see also 7:20)…
Versículo 18
XII. 7:18 my sinful nature: See study note on 6:19. This phrase could refer to Paul’s former state as …
Versículo 21
XIII. 7:21 principle of life (literally law): Paul is referring to a regular occurrence, such as when w…
Versículo 22
XIV. 7:22 with all my heart (literally in my inner person): The Greeks used this phrase to denote the …
Versículo 23
XV. 7:23 another power. . . . This power (literally another law. . . . This law): Paul plays on the w…
Versículo 24
16. 7:24 this life that is dominated by sin and death (literally this body of death): Sin is so invas…