John’s Apocalypse is a magnificent and wonderfully designed message of the salvation that is available in Jesus Christ. The book blesses all who ponder it and sternly warns those who oppose Christ and the Good News and those whose Christian walk is shallow. The unfolding drama of the book stretches the imagination while bearing witness to God’s supreme power. Its visions describe the plight of …
1Entonces me fue dada una caña semejante a una vara de medir, y se me dijo: Levántate, y mide el templo de Dios, y el altar, y a los que adoran en él.
2Pero el patio que está fuera del templo déjalo aparte, y no lo midas, porque ha sido entregado a los gentiles; y ellos hollarán la ciudad santa cuarenta y dos meses.
3Y daré a mis dos testigos que profeticen por mil doscientos sesenta días, vestidos de cilicio.
4Estos testigos son los dos olivos, y los dos candeleros que están en pie delante del Dios de la tierra.
5Si alguno quiere dañarlos, sale fuego de la boca de ellos, y devora a sus enemigos; y si alguno quiere hacerles daño, debe morir él de la misma manera.
6Estos tienen poder para cerrar el cielo, a fin de que no llueva en los días de su profecía; y tienen poder sobre las aguas para convertirlas en sangre, y para herir la tierra con toda plaga, cuantas veces quieran.
7Cuando hayan acabado su testimonio, la bestia que sube del abismo hará guerra contra ellos, y los vencerá y los matará.
8Y sus cadáveres estarán en la plaza de la grande ciudad que en sentido espiritual se llama Sodoma y Egipto, donde también nuestro Señor fue crucificado.
9Y los de los pueblos, tribus, lenguas y naciones verán sus cadáveres por tres días y medio, y no permitirán que sean sepultados.
10Y los moradores de la tierra se regocijarán sobre ellos y se alegrarán, y se enviarán regalos unos a otros; porque estos dos profetas habían atormentado a los moradores de la tierra.
11Pero después de tres días y medio entró en ellos el espíritu de vida enviado por Dios, y se levantaron sobre sus pies, y cayó gran temor sobre los que los vieron.
12Y oyeron una gran voz del cielo, que les decía: Subid acá. Y subieron al cielo en una nube; y sus enemigos los vieron.
13En aquella hora hubo un gran terremoto, y la décima parte de la ciudad se derrumbó, y por el terremoto murieron en número de siete mil hombres; y los demás se aterrorizaron, y dieron gloria al Dios del cielo.
14El segundo ay pasó; he aquí, el tercer ay viene pronto.
15El séptimo ángel tocó la trompeta, y hubo grandes voces en el cielo, que decían: Los reinos del mundo han venido a ser de nuestro Señor y de su Cristo; y él reinará por los siglos de los siglos.
16Y los veinticuatro ancianos que estaban sentados delante de Dios en sus tronos, se postraron sobre sus rostros, y adoraron a Dios,
17diciendo: Te damos gracias, Señor Dios Todopoderoso, el que eres y que eras y que has de venir, porque has tomado tu gran poder, y has reinado.
18Y se airaron las naciones, y tu ira ha venido, y el tiempo de juzgar a los muertos, y de dar el galardón a tus siervos los profetas, a los santos, y a los que temen tu nombre, a los pequeños y a los grandes, y de destruir a los que destruyen la tierra.
19Y el templo de Dios fue abierto en el cielo, y el arca de su pacto se veía en el templo. Y hubo relámpagos, voces, truenos, un terremoto y grande granizo.
TYNDALE OPEN STUDY NOTES
I
Versículo 1
I. 11:1-13 This section pictures the willful rejection of God’s continuing call for repentance. The …
11:1-13 This section pictures the willful rejection of God’s continuing call for repentance. The many attempts to silence his witnesses ultimately fail, and God triumphs. • Many attempts have been made to identify the two witnesses of this chapter. Moses and Elijah, who appeared with Jesus at the transfiguration (Matt 17:3; Mark 9:4; Luke 9:30), are likely candidates (see Rev 11:6); they represent the law and the prophets. Others have suggested Enoch and Elijah because they did not die (see Gen 5:21-24; 2 Kgs 2:11-12). Other possibilities include Peter and Paul, or James and John. More important than their identities is their role of confirming God’s message by the testimony of “two or three witnesses” (see Deut 17:6). God provides a twofold witness to the world about the impending judgment, making it clear that his word is certain to be fulfilled (Deut 19:15; Matt 18:15-16).
11:1 The instructions to measure the Temple are reminiscent of Ezekiel’s visions (see Ezek 40–42; 43:13-17). The Jerusalem Temple was destroyed by the Romans in AD 70; these details symbolize God’s precise knowledge of and care for his people who belong to him (cp. Rev 7:2-4; Zech 2:1-5).
II
Versículo 2
II. 11:2-3 The outer courtyard in the Jerusalem Temple, outside the stone warning fence, was regarded…
11:2-3 The outer courtyard in the Jerusalem Temple, outside the stone warning fence, was regarded as the place for the Gentile nations. John makes a clear distinction between the people God recognizes and those he does not. • The 42 months and 1,260 days refer to a period of three and a half years, or a broken seven (see study notes on Dan 7:24-25; 8:26; 9:24-27). John repeatedly uses these time designations in Revelation when persecution is evident and evil appears to dominate the world. God’s people will be secure in him (see study note on Rev 11:1) even though God allows evil forces to persecute them (see 13:7; Mark 10:30).
III
Versículo 3
III. 11:3 During the period of persecution, God will not abandon the world but will send his two witne…
11:3 During the period of persecution, God will not abandon the world but will send his two witnesses to proclaim the coming judgment, just as God sent Jonah to Nineveh (Jon 1:2; 4:11). • Clothing made of burlap was symbolic of mourning or repentance (see Gen 37:34; 2 Sam 3:31; Neh 9:1; Esth 4:1; Jon 3:6).
IV
Versículo 4
IV. 11:4 two olive trees and . . . two lampstands: See study note on 1:12; see also Exod 25:31-40; Ze…
11:4 two olive trees and . . . two lampstands: See study note on 1:12; see also Exod 25:31-40; Zech 4:2-6.
V
Versículo 5
V. 11:5 In one of the psalms, God is portrayed with fire coming from his mouth, a picture of judgmen…
11:5 In one of the psalms, God is portrayed with fire coming from his mouth, a picture of judgment on his enemies (Ps 18:8; see also 2 Sam 22:9). Cp. Elijah, 2 Kgs 1:1-15.
VI
Versículo 6
VI. 11:6 These two witnesses were given power to stop the rain and bring down plagues, as were Elijah…
11:6 These two witnesses were given power to stop the rain and bring down plagues, as were Elijah (see 1 Kgs 17:1; 18:41-46) and Moses (see Exod 7:14-24; 8:1–11:10).
VII
Versículo 7
VII. 11:7-8 When the witnesses finish their testimony, the scene changes dramatically. The beast (cp. …
11:7-8 When the witnesses finish their testimony, the scene changes dramatically. The beast (cp. 13:1) is introduced for the first time; it is associated with the bottomless pit. Like all enemies of God, the beast engages in war against God’s witnesses, and he kills them.
VIII
Versículo 8
VIII. 11:8 their bodies will lie in the main street: Evil is so vindictive that it even desecrates the …
11:8 their bodies will lie in the main street: Evil is so vindictive that it even desecrates the dead. • Jerusalem (literally the great city): The designation “the great city” would have immediately suggested Rome to early readers (16:19; 17:18; 18:10, 16, 18-19, 21). But John also describes it as the city where their Lord was crucified as well as Sodom and Egypt—all places that were hostile to God and his people (see also 17:5, 9). • where their Lord was crucified: There is a direct connection between how the Lord was treated by evil forces and the experience of persecuted Christians (see Acts 9:5).
IX
Versículo 9
IX. 11:9 Leaving people’s bodies out for public display was a way to dishonor them after their death …
11:9 Leaving people’s bodies out for public display was a way to dishonor them after their death (see 1 Sam 31:10; the usual Roman custom was to leave bodies hanging after crucifixion). • peoples, tribes, languages, and nations: All the peoples of the world are represented in this exhibition.
X
Versículo 10
X. 11:10 All the people . . . will gloat and celebrate: God’s enemies despise and reject his messeng…
11:10 All the people . . . will gloat and celebrate: God’s enemies despise and reject his messengers.
XI
Versículo 11
XI. 11:11 The death of the two witnesses is not the end of their ministry. God was not defeated in th…
11:11 The death of the two witnesses is not the end of their ministry. God was not defeated in the death of Jesus and he will not be defeated in the slaughter of his witnesses. The God of the resurrection breathed life into the dead so that they stood up (see Ezek 37:3-5, 10), leaving no doubt about God’s power. • Terror struck: It is a fearful experience for sinful humans to face the power of the living God (see Heb 10:31).
XII
Versículo 12
XII. 11:12 they rose to heaven in a cloud: The event is reminiscent of the ascent of Jesus (see Acts 1…
11:12 they rose to heaven in a cloud: The event is reminiscent of the ascent of Jesus (see Acts 1:9) and others (see 2 Kgs 2:11-12; 1 Thes 4:17).
XIII
Versículo 13
XIII. 11:13 An earthquake often accompanies key moments in biblical history (see Exod 19:18; 1 Kgs 19:1…
11:13 An earthquake often accompanies key moments in biblical history (see Exod 19:18; 1 Kgs 19:11-12; Matt 27:51). • Seven thousand: The number who died shows God’s involvement in judgment (contrast 1 Kgs 19:18). • everyone else . . . gave glory to the God of heaven: Those who survived the earthquake were forced to acknowledge God’s power and sovereignty over the world (see Phil 2:9-11).
XIV
Versículo 15
XIV. 11:15-19 The seventh trumpet (“the third terror,” 11:14; see also 9:12) presents a scene of final…
11:15-19 The seventh trumpet (“the third terror,” 11:14; see also 9:12) presents a scene of final judgment and the eternal Kingdom. As in 7:9-17, this scene provides a dramatic window into the ultimate Christian hope with God. In the midst of a picture of judgment, the reader is reminded of eternity with God.
11:15 Loud voices in the court of heaven sing a victory hymn; the earth has been transformed into the realm of our Lord and his Christ, who is enthroned as king forever.
XV
Versículo 16
XV. 11:16-18 The twenty-four elders, representing the people of God, confirm God’s victorious enthron…
11:16-18 The twenty-four elders, representing the people of God, confirm God’s victorious enthronement (see study note on 4:4). Their worship acknowledges God’s sovereign rule as the Almighty (see 4:10-11; 5:8-10).
16
Versículo 17
16. 11:17 The thanksgiving prayer describes God as the one who is and who always was; the description…
11:17 The thanksgiving prayer describes God as the one who is and who always was; the description “is still to come” (see 1:4, 8) no longer applies, because in this scene eternity has come and God has begun to reign.
17
Versículo 18
17. 11:18 The nations were filled with wrath when they refused to do as God commanded (see Ps 2). But…
11:18 The nations were filled with wrath when they refused to do as God commanded (see Ps 2). But things will now be different because God’s wrath has come. God will reward his holy people (see Rev 22:12) with new life as his children (see John 1:12; 20:31). • fear your name: God’s name implies his nature; fearing God’s name means accepting who he is (see “Fear of the Lord” Theme Note). • The end of the age will be the time to destroy those who have not accepted God’s love (see John 3:16-20). They will go into the lake of fire (Rev 20:15). This doom of God’s enemies is the third and final terror (11:14).
18
Versículo 19
18. 11:19 This verse provides a dramatic conclusion to the first half of Revelation and a link to the…
11:19 This verse provides a dramatic conclusion to the first half of Revelation and a link to the second half. • In this scene, the Temple and the Ark are symbols of God’s presence; the earthly Ark was the copy of the design of the Ark in heaven (see Exod 25:40; Heb 8:5).
Nuevo Testamento
Revelation — Capítulo 11
John’s Apocalypse is a magnificent and wonderfully designed message of the salvation that is available in Jesus Christ. The book blesses all who ponder it and sternly warns those who oppose Christ and the Good News and those whose Christian walk is shallow. The unfolding drama of the book stretches the imagination while bearing witness to God’s supreme power. Its visions describe the plight of …
Texto — Reina-Valera 1960
1Entonces me fue dada una caña semejante a una vara de medir, y se me dijo: Levántate, y mide el templo de Dios, y el altar, y a los que adoran en él.
2Pero el patio que está fuera del templo déjalo aparte, y no lo midas, porque ha sido entregado a los gentiles; y ellos hollarán la ciudad santa cuarenta y dos meses.
3Y daré a mis dos testigos que profeticen por mil doscientos sesenta días, vestidos de cilicio.
4Estos testigos son los dos olivos, y los dos candeleros que están en pie delante del Dios de la tierra.
5Si alguno quiere dañarlos, sale fuego de la boca de ellos, y devora a sus enemigos; y si alguno quiere hacerles daño, debe morir él de la misma manera.
6Estos tienen poder para cerrar el cielo, a fin de que no llueva en los días de su profecía; y tienen poder sobre las aguas para convertirlas en sangre, y para herir la tierra con toda plaga, cuantas veces quieran.
7Cuando hayan acabado su testimonio, la bestia que sube del abismo hará guerra contra ellos, y los vencerá y los matará.
8Y sus cadáveres estarán en la plaza de la grande ciudad que en sentido espiritual se llama Sodoma y Egipto, donde también nuestro Señor fue crucificado.
9Y los de los pueblos, tribus, lenguas y naciones verán sus cadáveres por tres días y medio, y no permitirán que sean sepultados.
10Y los moradores de la tierra se regocijarán sobre ellos y se alegrarán, y se enviarán regalos unos a otros; porque estos dos profetas habían atormentado a los moradores de la tierra.
11Pero después de tres días y medio entró en ellos el espíritu de vida enviado por Dios, y se levantaron sobre sus pies, y cayó gran temor sobre los que los vieron.
12Y oyeron una gran voz del cielo, que les decía: Subid acá. Y subieron al cielo en una nube; y sus enemigos los vieron.
13En aquella hora hubo un gran terremoto, y la décima parte de la ciudad se derrumbó, y por el terremoto murieron en número de siete mil hombres; y los demás se aterrorizaron, y dieron gloria al Dios del cielo.
14El segundo ay pasó; he aquí, el tercer ay viene pronto.
15El séptimo ángel tocó la trompeta, y hubo grandes voces en el cielo, que decían: Los reinos del mundo han venido a ser de nuestro Señor y de su Cristo; y él reinará por los siglos de los siglos.
16Y los veinticuatro ancianos que estaban sentados delante de Dios en sus tronos, se postraron sobre sus rostros, y adoraron a Dios,
17diciendo: Te damos gracias, Señor Dios Todopoderoso, el que eres y que eras y que has de venir, porque has tomado tu gran poder, y has reinado.
18Y se airaron las naciones, y tu ira ha venido, y el tiempo de juzgar a los muertos, y de dar el galardón a tus siervos los profetas, a los santos, y a los que temen tu nombre, a los pequeños y a los grandes, y de destruir a los que destruyen la tierra.
19Y el templo de Dios fue abierto en el cielo, y el arca de su pacto se veía en el templo. Y hubo relámpagos, voces, truenos, un terremoto y grande granizo.
TYNDALE OPEN STUDY NOTES
Versículo 1
I. 11:1-13 This section pictures the willful rejection of God’s continuing call for repentance. The …
Versículo 2
II. 11:2-3 The outer courtyard in the Jerusalem Temple, outside the stone warning fence, was regarded…
Versículo 3
III. 11:3 During the period of persecution, God will not abandon the world but will send his two witne…
Versículo 4
IV. 11:4 two olive trees and . . . two lampstands: See study note on 1:12; see also Exod 25:31-40; Ze…
Versículo 5
V. 11:5 In one of the psalms, God is portrayed with fire coming from his mouth, a picture of judgmen…
Versículo 6
VI. 11:6 These two witnesses were given power to stop the rain and bring down plagues, as were Elijah…
Versículo 7
VII. 11:7-8 When the witnesses finish their testimony, the scene changes dramatically. The beast (cp. …
Versículo 8
VIII. 11:8 their bodies will lie in the main street: Evil is so vindictive that it even desecrates the …
Versículo 9
IX. 11:9 Leaving people’s bodies out for public display was a way to dishonor them after their death …
Versículo 10
X. 11:10 All the people . . . will gloat and celebrate: God’s enemies despise and reject his messeng…
Versículo 11
XI. 11:11 The death of the two witnesses is not the end of their ministry. God was not defeated in th…
Versículo 12
XII. 11:12 they rose to heaven in a cloud: The event is reminiscent of the ascent of Jesus (see Acts 1…
Versículo 13
XIII. 11:13 An earthquake often accompanies key moments in biblical history (see Exod 19:18; 1 Kgs 19:1…
Versículo 15
XIV. 11:15-19 The seventh trumpet (“the third terror,” 11:14; see also 9:12) presents a scene of final…
Versículo 16
XV. 11:16-18 The twenty-four elders, representing the people of God, confirm God’s victorious enthron…
Versículo 17
16. 11:17 The thanksgiving prayer describes God as the one who is and who always was; the description…
Versículo 18
17. 11:18 The nations were filled with wrath when they refused to do as God commanded (see Ps 2). But…
Versículo 19
18. 11:19 This verse provides a dramatic conclusion to the first half of Revelation and a link to the…