The pious are led by the Psalmist to celebrate God's favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of th…
1El rey se alegra en tu poder, oh Jehová; Y en tu salvación, ¡cómo se goza!
2Le has concedido el deseo de su corazón, Y no le negaste la petición de sus labios.
3Porque le has salido al encuentro con bendiciones de bien; Corona de oro fino has puesto sobre su cabeza.
4Vida te demandó, y se la diste; Largura de días eternamente y para siempre.
5Grande es su gloria en tu salvación; Honra y majestad has puesto sobre él.
6Porque lo has bendecido para siempre; Lo llenaste de alegría con tu presencia.
7Por cuanto el rey confía en Jehová, Y en la misericordia del Altísimo, no será conmovido.
8Alcanzará tu mano a todos tus enemigos; Tu diestra alcanzará a los que te aborrecen.
9Los pondrás como horno de fuego en el tiempo de tu ira; Jehová los deshará en su ira, Y fuego los consumirá.
10Su fruto destruirás de la tierra, Y su descendencia de entre los hijos de los hombres.
11Porque intentaron el mal contra ti; Fraguaron maquinaciones, mas no prevalecerán,
12Pues tú los pondrás en fuga; En tus cuerdas dispondrás saetas contra sus rostros.
13Engrandécete, oh Jehová, en tu poder; Cantaremos y alabaremos tu poderío.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the s…
The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the second.
II
Versículo 3
II. preventest--literally, "to meet here in good sense," or "friendship" (Psa 59:10; compare opposite…
preventest--literally, "to meet here in good sense," or "friendship" (Psa 59:10; compare opposite, Psa 17:13).
blessings of goodness--which confer happiness.
crown of pure gold--a figure for the highest royal prosperity.
III
Versículo 4
III. (Compare Sa2 7:13-16). The glory and blessedness of the king as head of his line, including Chris…
(Compare Sa2 7:13-16). The glory and blessedness of the king as head of his line, including Christ, as well as in being God's specially selected servant, exceeded that of all others.
IV
Versículo 6
IV. made him most blessed--or set him "to be blessings," as Abraham (Gen 12:2).
made him most blessed--or set him "to be blessings," as Abraham (Gen 12:2).
with thy countenance--by sight of thee (Psa 16:11), or by Thy favor expressed by the light of Thy countenance (Num 6:25), or both.
V
Versículo 7
V. The mediate cause is the king's faith, the efficient, God's mercy.
The mediate cause is the king's faith, the efficient, God's mercy.
VI
Versículo 8
VI. The address is now made to the king.
The address is now made to the king.
hand--denotes power, and
right hand--a more active and efficient degree of its exercise.
find out--reach, lay hold of, indicating success in pursuit of his enemies.
VII
Versículo 9
VII. The king is only God's agent.
The king is only God's agent.
anger--literally, "face," as appearing against them.
as a fiery oven--as in it.
VIII
Versículo 10
VIII. fruit--children (Psa 37:25; Hos 9:16).
fruit--children (Psa 37:25; Hos 9:16).
IX
Versículo 11
IX. This terrible overthrow, reaching to posterity, is due to their crimes (Exo 20:5-6).
This terrible overthrow, reaching to posterity, is due to their crimes (Exo 20:5-6).
X
Versículo 12
X. turn their back--literally, "place them [as to the] shoulder."
turn their back--literally, "place them [as to the] shoulder."
against the face of them--The shooting against their faces would cause them to turn their backs in flight.
XI
Versículo 13
XI. The glory of all is ascribable to God alone.
The glory of all is ascribable to God alone.
Next: Psalms Chapter 22
Antiguo Testamento
Psalms — Capítulo 21
The pious are led by the Psalmist to celebrate God's favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of th…
Texto — Reina-Valera 1960
1El rey se alegra en tu poder, oh Jehová; Y en tu salvación, ¡cómo se goza!
2Le has concedido el deseo de su corazón, Y no le negaste la petición de sus labios.
3Porque le has salido al encuentro con bendiciones de bien; Corona de oro fino has puesto sobre su cabeza.
4Vida te demandó, y se la diste; Largura de días eternamente y para siempre.
5Grande es su gloria en tu salvación; Honra y majestad has puesto sobre él.
6Porque lo has bendecido para siempre; Lo llenaste de alegría con tu presencia.
7Por cuanto el rey confía en Jehová, Y en la misericordia del Altísimo, no será conmovido.
8Alcanzará tu mano a todos tus enemigos; Tu diestra alcanzará a los que te aborrecen.
9Los pondrás como horno de fuego en el tiempo de tu ira; Jehová los deshará en su ira, Y fuego los consumirá.
10Su fruto destruirás de la tierra, Y su descendencia de entre los hijos de los hombres.
11Porque intentaron el mal contra ti; Fraguaron maquinaciones, mas no prevalecerán,
12Pues tú los pondrás en fuga; En tus cuerdas dispondrás saetas contra sus rostros.
13Engrandécete, oh Jehová, en tu poder; Cantaremos y alabaremos tu poderío.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the s…
Versículo 3
II. preventest--literally, "to meet here in good sense," or "friendship" (Psa 59:10; compare opposite…
Versículo 4
III. (Compare Sa2 7:13-16). The glory and blessedness of the king as head of his line, including Chris…
Versículo 6
IV. made him most blessed--or set him "to be blessings," as Abraham (Gen 12:2).
Versículo 7
V. The mediate cause is the king's faith, the efficient, God's mercy.
Versículo 8
VI. The address is now made to the king.
Versículo 9
VII. The king is only God's agent.
Versículo 10
VIII. fruit--children (Psa 37:25; Hos 9:16).
Versículo 11
IX. This terrible overthrow, reaching to posterity, is due to their crimes (Exo 20:5-6).
Versículo 12
X. turn their back--literally, "place them [as to the] shoulder."
Versículo 13
XI. The glory of all is ascribable to God alone.