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Mark — Capítulo 16

THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be "John whose surname was Mark," of whom we read in the Acts, and who was "sister's son to Barnabas" (Col 4:10). But no reason whatever is assigned for this opinion, for which the tradition, though ancient, is not uniform; and one cannot but wonder how…

Versión

Texto — Reina-Valera 1960

1Cuando pasó el día de reposo, María Magdalena, María la madre de Jacobo, y Salomé, compraron especias aromáticas para ir a ungirle.

2Y muy de mañana, el primer día de la semana, vinieron al sepulcro, ya salido el sol.

3Pero decían entre sí: ¿Quién nos removerá la piedra de la entrada del sepulcro?

4Pero cuando miraron, vieron removida la piedra, que era muy grande.

5Y cuando entraron en el sepulcro, vieron a un joven sentado al lado derecho, cubierto de una larga ropa blanca; y se espantaron.

6Mas él les dijo: No os asustéis; buscáis a Jesús nazareno, el que fue crucificado; ha resucitado, no está aquí; mirad el lugar en donde le pusieron.

7Pero id, decid a sus discípulos, y a Pedro, que él va delante de vosotros a Galilea; allí le veréis, como os dijo.

8Y ellas se fueron huyendo del sepulcro, porque les había tomado temblor y espanto; ni decían nada a nadie, porque tenían miedo.

9Habiendo, pues, resucitado Jesús por la mañana, el primer día de la semana, apareció primeramente a María Magdalena, de quien había echado siete demonios.

10Yendo ella, lo hizo saber a los que habían estado con él, que estaban tristes y llorando.

11Ellos, cuando oyeron que vivía, y que había sido visto por ella, no lo creyeron.

12Pero después apareció en otra forma a dos de ellos que iban de camino, yendo al campo.

13Ellos fueron y lo hicieron saber a los otros; y ni aun a ellos creyeron.

14Finalmente se apareció a los once mismos, estando ellos sentados a la mesa, y les reprochó su incredulidad y dureza de corazón, porque no habían creído a los que le habían visto resucitado.

15Y les dijo: Id por todo el mundo y predicad el evangelio a toda criatura.

16El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado.

17Y estas señales seguirán a los que creen: En mi nombre echarán fuera demonios; hablarán nuevas lenguas;

18tomarán en las manos serpientes, y si bebieren cosa mortífera, no les hará daño; sobre los enfermos pondrán sus manos, y sanarán.

19Y el Señor, después que les habló, fue recibido arriba en el cielo, y se sentó a la diestra de Dios.

20Y ellos, saliendo, predicaron en todas partes, ayudándoles el Señor y confirmando la palabra con las señales que la seguían. Amén.

JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY

Versículo 2

I. very early in the morning--(See on Mat 28:1).

very early in the morning--(See on Mat 28:1). the first day of the week, they came unto the sepulchre at the rising of the sun--not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.

Versículo 3

II. they said among themselves--as they were approaching the sacred spot.

they said among themselves--as they were approaching the sacred spot. Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?

Versículo 5

III. entering into the sepulchre, they saw a young man--In Mat 28:2 he is called "the angel of the Lor…

entering into the sepulchre, they saw a young man--In Mat 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay" (Mat 28:6), he seems, as ALFORD says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it. sitting on the right side--having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare Luk 1:11. clothed in a long white garment--On its length, see Isa 6:1; and on its whiteness, see on Mat 28:3. and they were affrighted.

Versículo 6

IV. he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew (Mat 28:5).

he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew (Mat 28:5). Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified," he is risen; he is not here--(See on Luk 24:5-6). behold the place where they laid him--(See on Mat 28:6).

Versículo 7

V. But go your way, tell his disciples and Peter--This Second Gospel, being drawn up--as all the ear…

But go your way, tell his disciples and Peter--This Second Gospel, being drawn up--as all the earliest tradition states--under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little phrase by Mark alone. that he goeth before you into Galilee; there shall ye see him, as he said unto you--(See on Mat 28:7).

Versículo 8

VI. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for t…

And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them." neither said they anything to any man; for they were afraid--How intensely natural and simple is this! Appearances of Jesus after His Resurrection (Mar 16:9-18).

Versículo 9

VII. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, ou…

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mar 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.

Versículo 11

VIII. they, when they had heard that he was alive, and had been seen of her, believed not--This, which …

they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.

Versículo 12

IX. After that he appeared in another form--(compare Luk 24:16).

After that he appeared in another form--(compare Luk 24:16). unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Luk 24:13, &c.).

Versículo 13

X. they went and told it unto the residue: neither believed they them, &c.

they went and told it unto the residue: neither believed they them, &c.

Versículo 15

XI. he said unto them, Go ye into all the world, and preach the Gospel to every creature--See on Joh …

he said unto them, Go ye into all the world, and preach the Gospel to every creature--See on Joh 20:19-23 and Luk 24:36-49.

Versículo 16

XII. He that believeth and is baptized--Baptism is here put for the external signature of the inner fa…

He that believeth and is baptized--Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Rom 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Rom 10:11). shall be saved; but he that believeth not shall be damned--These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.

Versículo 17

XIII. these signs shall follow them that believe . . . They shall take up serpents--These two verses al…

these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark. The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mar 16:19-20).

Versículo 19

XIV. So then after the Lord--an epithet applied to Jesus by this Evangelist only in Mar 16:19-20, when…

So then after the Lord--an epithet applied to Jesus by this Evangelist only in Mar 16:19-20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke. had spoken unto them, he was received up into heaven--See on Luk 24:50-51. and sat on the right hand of God--This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen (Act 7:55-56); and it is thereafter perpetually referred to as His proper condition in glory.

Versículo 20

XV. they went forth, and preached everywhere, the Lord working with them, and confirming the word wit…

they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!" Next: Luke Introduction

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Mark — Capítulo 16