1Puesto que ya muchos han tratado de poner en orden la historia de las cosas que entre nosotros han sido ciertísimas,
2tal como nos lo enseñaron los que desde el principio lo vieron con sus ojos, y fueron ministros de la palabra,
3me ha parecido también a mí, después de haber investigado con diligencia todas las cosas desde su origen, escribírtelas por orden, oh excelentísimo Teófilo,
4para que conozcas bien la verdad de las cosas en las cuales has sido instruido.
5Hubo en los días de Herodes, rey de Judea, un sacerdote llamado Zacarías, de la clase de Abías; su mujer era de las hijas de Aarón, y se llamaba Elisabet.
6Ambos eran justos delante de Dios, y andaban irreprensibles en todos los mandamientos y ordenanzas del Señor.
7Pero no tenían hijo, porque Elisabet era estéril, y ambos eran ya de edad avanzada.
8Aconteció que ejerciendo Zacarías el sacerdocio delante de Dios según el orden de su clase,
9conforme a la costumbre del sacerdocio, le tocó en suerte ofrecer el incienso, entrando en el santuario del Señor.
10Y toda la multitud del pueblo estaba fuera orando a la hora del incienso.
11Y se le apareció un ángel del Señor puesto en pie a la derecha del altar del incienso.
12Y se turbó Zacarías al verle, y le sobrecogió temor.
13Pero el ángel le dijo: Zacarías, no temas; porque tu oración ha sido oída, y tu mujer Elisabet te dará a luz un hijo, y llamarás su nombre Juan.
14Y tendrás gozo y alegría, y muchos se regocijarán de su nacimiento;
15porque será grande delante de Dios. No beberá vino ni sidra, y será lleno del Espíritu Santo, aun desde el vientre de su madre.
16Y hará que muchos de los hijos de Israel se conviertan al Señor Dios de ellos.
17E irá delante de él con el espíritu y el poder de Elías, para hacer volver los corazones de los padres a los hijos, y de los rebeldes a la prudencia de los justos, para preparar al Señor un pueblo bien dispuesto.
18Dijo Zacarías al ángel: ¿En qué conoceré esto? Porque yo soy viejo, y mi mujer es de edad avanzada.
19Respondiendo el ángel, le dijo: Yo soy Gabriel, que estoy delante de Dios; y he sido enviado a hablarte, y darte estas buenas nuevas.
20Y ahora quedarás mudo y no podrás hablar, hasta el día en que esto se haga, por cuanto no creíste mis palabras, las cuales se cumplirán a su tiempo.
21Y el pueblo estaba esperando a Zacarías, y se extrañaba de que él se demorase en el santuario.
22Pero cuando salió, no les podía hablar; y comprendieron que había visto visión en el santuario. Él les hablaba por señas, y permaneció mudo.
23Y cumplidos los días de su ministerio, se fue a su casa.
24Después de aquellos días concibió su mujer Elisabet, y se recluyó en casa por cinco meses, diciendo:
25Así ha hecho conmigo el Señor en los días en que se dignó quitar mi afrenta entre los hombres.
26Al sexto mes el ángel Gabriel fue enviado por Dios a una ciudad de Galilea, llamada Nazaret,
27a una virgen desposada con un varón que se llamaba José, de la casa de David; y el nombre de la virgen era María.
28Y entrando el ángel en donde ella estaba, dijo: ¡Salve, muy favorecida! El Señor es contigo; bendita tú entre las mujeres.
29Mas ella, cuando le vio, se turbó por sus palabras, y pensaba qué salutación sería esta.
30Entonces el ángel le dijo: María, no temas, porque has hallado gracia delante de Dios.
31Y ahora, concebirás en tu vientre, y darás a luz un hijo, y llamarás su nombre JESÚS.
32Este será grande, y será llamado Hijo del Altísimo; y el Señor Dios le dará el trono de David su padre;
33y reinará sobre la casa de Jacob para siempre, y su reino no tendrá fin.
34Entonces María dijo al ángel: ¿Cómo será esto? pues no conozco varón.
35Respondiendo el ángel, le dijo: El Espíritu Santo vendrá sobre ti, y el poder del Altísimo te cubrirá con su sombra; por lo cual también el Santo Ser que nacerá, será llamado Hijo de Dios.
36Y he aquí tu parienta Elisabet, ella también ha concebido hijo en su vejez; y este es el sexto mes para ella, la que llamaban estéril;
37porque nada hay imposible para Dios.
38Entonces María dijo: He aquí la sierva del Señor; hágase conmigo conforme a tu palabra. Y el ángel se fue de su presencia.
39En aquellos días, levantándose María, fue de prisa a la montaña, a una ciudad de Judá;
40y entró en casa de Zacarías, y saludó a Elisabet.
41Y aconteció que cuando oyó Elisabet la salutación de María, la criatura saltó en su vientre; y Elisabet fue llena del Espíritu Santo,
42y exclamó a gran voz, y dijo: Bendita tú entre las mujeres, y bendito el fruto de tu vientre.
43¿Por qué se me concede esto a mí, que la madre de mi Señor venga a mí?
44Porque tan pronto como llegó la voz de tu salutación a mis oídos, la criatura saltó de alegría en mi vientre.
45Y bienaventurada la que creyó, porque se cumplirá lo que le fue dicho de parte del Señor.
46Entonces María dijo: Engrandece mi alma al Señor;
47Y mi espíritu se regocija en Dios mi Salvador.
48Porque ha mirado la bajeza de su sierva; Pues he aquí, desde ahora me dirán bienaventurada todas las generaciones.
49Porque me ha hecho grandes cosas el Poderoso; Santo es su nombre,
50Y su misericordia es de generación en generación A los que le temen.
51Hizo proezas con su brazo; Esparció a los soberbios en el pensamiento de sus corazones.
52Quitó de los tronos a los poderosos, Y exaltó a los humildes.
53A los hambrientos colmó de bienes, Y a los ricos envió vacíos.
54Socorrió a Israel su siervo, Acordándose de la misericordia
55De la cual habló a nuestros padres, Para con Abraham y su descendencia para siempre.
56Y se quedó María con ella como tres meses; después se volvió a su casa.
57Cuando a Elisabet se le cumplió el tiempo de su alumbramiento, dio a luz un hijo.
58Y cuando oyeron los vecinos y los parientes que Dios había engrandecido para con ella su misericordia, se regocijaron con ella.
59Aconteció que al octavo día vinieron para circuncidar al niño; y le llamaban con el nombre de su padre, Zacarías;
60pero respondiendo su madre, dijo: No; se llamará Juan.
61Le dijeron: ¿Por qué? No hay nadie en tu parentela que se llame con ese nombre.
62Entonces preguntaron por señas a su padre, cómo le quería llamar.
63Y pidiendo una tablilla, escribió, diciendo: Juan es su nombre. Y todos se maravillaron.
64Al momento fue abierta su boca y suelta su lengua, y habló bendiciendo a Dios.
65Y se llenaron de temor todos sus vecinos; y en todas las montañas de Judea se divulgaron todas estas cosas.
66Y todos los que las oían las guardaban en su corazón, diciendo: ¿Quién, pues, será este niño? Y la mano del Señor estaba con él.
67Y Zacarías su padre fue lleno del Espíritu Santo, y profetizó, diciendo:
68Bendito el Señor Dios de Israel, Que ha visitado y redimido a su pueblo,
69Y nos levantó un poderoso Salvador En la casa de David su siervo,
70Como habló por boca de sus santos profetas que fueron desde el principio;
71Salvación de nuestros enemigos, y de la mano de todos los que nos aborrecieron;
72Para hacer misericordia con nuestros padres, Y acordarse de su santo pacto;
73Del juramento que hizo a Abraham nuestro padre, Que nos había de conceder
74Que, librados de nuestros enemigos, Sin temor le serviríamos
75En santidad y en justicia delante de él, todos nuestros días.
76Y tú, niño, profeta del Altísimo serás llamado; Porque irás delante de la presencia del Señor, para preparar sus caminos;
77Para dar conocimiento de salvación a su pueblo, Para perdón de sus pecados,
78Por la entrañable misericordia de nuestro Dios, Con que nos visitó desde lo alto la aurora,
79Para dar luz a los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz.
80Y el niño crecía, y se fortalecía en espíritu; y estuvo en lugares desiertos hasta el día de su manifestación a Israel.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. from the beginning--that is, of His public ministry, as is plain from what follows.
from the beginning--that is, of His public ministry, as is plain from what follows.
II
Versículo 3
II. from the very first--that is, from the very earliest events; referring to those precious details …
from the very first--that is, from the very earliest events; referring to those precious details of the birth and early life, not only of our Lord, but of His forerunner, which we owe to Luke alone.
in order--or "consecutively"--in contrast, probably, with the disjointed productions to which he had referred. But this must not be pressed too far; for, on comparing it with the other Gospels, we see that in some particulars the strict chronological order is not observed in this Gospel.
most excellent--or "most noble"--a title of rank applied by this same writer twice to Felix and once to Festus (Act 22:26; Act 24:3; Act 26:25). It is likely, therefore, that "Theophilus" was chief magistrate of some city in Greece or Asia Minor [WEBSTER and WILKINSON].
III
Versículo 4
III. that thou mightest know--"know thoroughly."
that thou mightest know--"know thoroughly."
hast been instructed--orally instructed--literally, "catechized" or "catechetically taught," at first as a catechumen or candidate for Christian baptism.
IV
Versículo 5
IV. ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25)
ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25)
Herod--(See on Mat 2:1).
course of Abia--or Abijah; the eighth of the twenty-four orders of courses into which David divided the priests (see Ch1 24:1, Ch1 24:4, Ch1 24:10). Of these courses only four returned after the captivity (Ezr 2:34-39), which were again subdivided into twenty-four--retaining the ancient name and order of each. They took the whole temple service for a week each.
his wife was of the daughters of Aaron--The priests might marry into any tribe, but "it was most commendable of all to marry one of the priests' line" [LIGHTFOOT].
V
Versículo 6
V. commandments and ordinances--The one expressing their moral--the other their ceremonial--obedienc…
commandments and ordinances--The one expressing their moral--the other their ceremonial--obedience [CALVIN and BENGEL], (Compare Eze 11:20; Heb 9:1). It has been denied that any such distinction was known to the Jews and New Testament writers. But Mar 12:33, and other passages, put this beyond all reasonable doubt.
VI
Versículo 7
VI. So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife.
So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife.
VII
Versículo 9
VII. his lot was to burn incense--The part assigned to each priest in his week of service was decided …
his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. This was the most distinguished part of the service (Rev 8:3), and this was what fell to the lot of Zacharias at this time [LIGHTFOOT].
VIII
Versículo 10
VIII. praying without--outside the court in front of the temple, where stood the altar of burnt offerin…
praying without--outside the court in front of the temple, where stood the altar of burnt offering; the men and women in separate courts, but the altar visible to all.
the time of incense--which was offered along with the morning and evening sacrifice of every day; a beautiful symbol of the acceptableness of the sacrifice offered on the altar of burnt offering, with coals from whose altar the incense was burnt (Lev 16:12-13). This again was a symbol of the "living sacrifice" of themselves and their services offered daily to God by the worshippers. Hence the language of Psa 141:2; Rev 8:3. But that the acceptance of this daily offering depended on the expiatory virtue presupposed in the burnt offering, and pointing to the one "sacrifice of a sweet-smelling savor" (Eph 5:2), is evident from Isa 6:6-7.
IX
Versículo 11
IX. right side--the south side, between the altar and the candlestick, Zacharias being on the north s…
right side--the south side, between the altar and the candlestick, Zacharias being on the north side, in front of the altar, while offering incense [WEBSTER and WILKINSON]. But why there? The right was the favorable side (Mat 25:33) [SCHOTTGEN and WESTEIN in MEYER]; compare Mar 16:5.
X
Versículo 13
X. thy prayer is heard--doubtless for offspring, which by some presentiment he even yet had not desp…
thy prayer is heard--doubtless for offspring, which by some presentiment he even yet had not despaired of.
John--the same as "Johanan," so frequent in the Old Testament, meaning "Jehovah's gracious gift."
XI
Versículo 14
XI. shall rejoice--so they did (Luk 1:58, Luk 1:66); but the meaning rather is, "shall have cause to …
shall rejoice--so they did (Luk 1:58, Luk 1:66); but the meaning rather is, "shall have cause to rejoice"--it would prove to many a joyful event.
XII
Versículo 15
XII. great in the sight of the Lord--nearer to Him in official standing than all the prophets. (See Ma…
great in the sight of the Lord--nearer to Him in official standing than all the prophets. (See Mat 11:10-11.)
drink neither wine nor strong drink--that is, shall be a Nazarite, or "a separated one" (Num 6:2, &c.). As the leper was the living symbol of sin, so was the Nazarite of holiness; nothing inflaming was to cross his lips; no razor to come on his head; no ceremonial defilement to be contracted. Thus was he to be "holy to the Lord [ceremonially] all the days of his separation." This separation was in ordinary cases temporary and voluntary: only Samson (Jdg 13:7), Samuel (Sa1 1:11), and John Baptist were Nazarites from the womb. It was fitting that the utmost severity of legal consecration should be seen in Christ's forerunner. HE was the REALITY and PERFECTION of the Nazarite without the symbol, which perished in that living realization of it: "Such an High Priest became us, who was SEPARATE FROM SINNERS" (Heb 7:26).
filled with the Holy Ghost, from . . . womb--a holy vessel for future service.
XIII
Versículo 16
XIII. A religious and moral reformer, Elijah-like, he should be (Mal 4:6, where the "turning of the peo…
A religious and moral reformer, Elijah-like, he should be (Mal 4:6, where the "turning of the people's heart to the Lord" is borrowed from Kg1 18:37). In both cases their success, though great, was partial--the nation was not gained.
XIV
Versículo 17
XIV. before him--before "the Lord their God" (Luk 1:16). By comparing this with Mal 3:1 and Isa 40:3, …
before him--before "the Lord their God" (Luk 1:16). By comparing this with Mal 3:1 and Isa 40:3, it is plainly "Jehovah" in the flesh of Messiah [CALVIN and OLSHAUSEN] before whom John was to go as a herald to announce His approach, and a pioneer o prepare His way.
in the spirit--after the model.
and power of Elias--not his miraculous power, for John did no miracle" (Joh 10:41), but his power "turning the heart," or with like success in his ministry. Both fell on degenerate times; both witnessed fearlessly for God; neither appeared much save in the direct exercise of their ministry; both were at the head of schools of disciples; the success of both was similar.
fathers to the children--taken literally, this denotes the restoration of parental fidelity [MEYER and others], the decay of which is the beginning of religious and social corruption--one prominent feature of the coming revival being put for the whole. But what follows, explanatory of this, rather suggests a figurative sense. If "the disobedient" be "the children," and to "the fathers" belongs "the wisdom of the just" [BENGEL], the meaning will be, "he shall bring back the ancient spirit of the nation into their degenerate children" [CALVIN, &c.]. So Elijah invoked "the God Abraham, Isaac, and Israel," when seeking to "turn their heart back again" (Kg1 18:36-37).
to make ready, &c.--more clearly, "to make ready for the Lord a prepared people," to have in readiness a people prepared to welcome Him. Such preparation requires, in every age and every soul, an operation corresponding to the Baptist's ministry.
XV
Versículo 18
XV. Whereby, &c.--Mary believed what was far harder without a sign. Abraham, though older, and doubtl…
Whereby, &c.--Mary believed what was far harder without a sign. Abraham, though older, and doubtless Sarah, too, when the same promise was made to him, "staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God." This was that in which Zacharias failed.
16
Versículo 19
16. Gabriel--signifying "man of God," the same who appeared to Daniel at the time of incense (Dan 9:2…
Gabriel--signifying "man of God," the same who appeared to Daniel at the time of incense (Dan 9:21) and to Mary (Luk 1:26).
stand, &c.--as his attendant (compare Kg1 17:1).
17
Versículo 20
17. dumb--speechless.
dumb--speechless.
not able--deprived of the power of speech (Luk 1:64). He asked a sign, and now he got it.
until the day that these things shall be performed--See on Luk 1:64.
18
Versículo 21
18. waited--to receive from him the usual benediction (Num 6:23-27).
waited--to receive from him the usual benediction (Num 6:23-27).
tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT].
19
Versículo 22
19. speechless--dumb, and deaf also (see Luk 1:62).
speechless--dumb, and deaf also (see Luk 1:62).
20
Versículo 24
20. hid five months--till the event was put beyond doubt and became apparent.
hid five months--till the event was put beyond doubt and became apparent.
21
Versículo 26
21. ANNUNCIATION OF CHRIST. (Luk 1:26-38)
ANNUNCIATION OF CHRIST. (Luk 1:26-38)
sixth month--of Elisabeth's time.
Joseph, of the house of David--(See on Mat 1:16).
22
Versículo 28
22. highly favoured--a word only once used elsewhere (Eph 1:6, "made accepted"): compare Luk 1:30, "T…
highly favoured--a word only once used elsewhere (Eph 1:6, "made accepted"): compare Luk 1:30, "Thou hast found favour with God." The mistake of the Vulgate's rendering, "full of grace," has been taken abundant advantage of by the Romish Church. As the mother of our Lord, she was the most "blessed among women" in external distinction; but let them listen to the Lord's own words. "Nay, rather blessed are they that hear the word of God and keep it." (See on Luk 11:27).
23
Versículo 31
23. The angel purposely conforms his language to Isaiah's famous prophecy (Isa 7:14) [CALVIN].
The angel purposely conforms his language to Isaiah's famous prophecy (Isa 7:14) [CALVIN].
24
Versículo 32
24. This is but an echo of the sublime prediction in Isa 9:6-7.
This is but an echo of the sublime prediction in Isa 9:6-7.
25
Versículo 34
25. How, &c.--not the unbelief of Zacharias, "Whereby shall I know this?" but, taking the fact for gr…
How, &c.--not the unbelief of Zacharias, "Whereby shall I know this?" but, taking the fact for granted, "How is it to be, so contrary to the unbroken law of human birth?" Instead of reproof, therefore, her question is answered in mysterious detail.
26
Versículo 35
26. Holy Ghost--(See on Mat 1:18).
Holy Ghost--(See on Mat 1:18).
power of the highest--the immediate energy of the Godhead conveyed by the Holy Ghost.
overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN].
that holy thing born of thee--that holy Offspring of thine.
therefore . . . Son of God--That Christ is the Son of God in His divine and eternal nature is clear from all the New Testament; yet here we see that Sonship efflorescing into human and palpable manifestation by His being born, through "the power of the Highest," an Infant of days. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship.
27
Versículo 36
27. thy cousin--"relative," but how near the word says not.
thy cousin--"relative," but how near the word says not.
conceived, &c.--This was to Mary an unsought sign, in reward of her faith.
28
Versículo 37
28. For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengt…
For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengthen her faith.
29
Versículo 38
29. Marvellous faith in such circumstances!
Marvellous faith in such circumstances!
30
Versículo 39
30. VISIT OF MARY TO ELISABETH. (Luke 1:39-56)
VISIT OF MARY TO ELISABETH. (Luke 1:39-56)
hill country--the mountainous tract running along the middle of Judea, from north to south [WEBSTER and WILKINSON].
with haste--transported with the announcement to herself and with the tidings, now first made known to her, of Elisabeth's condition.
a city of Juda--probably Hebron (see Jos 20:7; Jos 21:11).
31
Versículo 40
31. saluted Elisabeth--now returned from her seclusion (Luk 1:24).
saluted Elisabeth--now returned from her seclusion (Luk 1:24).
32
Versículo 41
32. babe leaped--From Luk 1:44 it is plain that this maternal sensation was something extraordinary--…
babe leaped--From Luk 1:44 it is plain that this maternal sensation was something extraordinary--a sympathetic emotion of the unconscious babe, at the presence of the mother of his Lord.
33
Versículo 42
33. What beautiful superiority to envy have we here! High as was the distinction conferred upon herse…
What beautiful superiority to envy have we here! High as was the distinction conferred upon herself, Elisabeth loses sight of it altogether, in presence of one more honored still; upon whom, with her unborn Babe, in an ecstasy of inspiration, she pronounces a benediction, feeling it to be a wonder unaccountable that "the mother of her Lord should come to her." "Turn this as we will, we shall never be able to see the propriety of calling an unborn child "Lord," but by supposing Elisabeth, like the prophets of old, enlightened to perceive the Messiah's Divine nature" [OLSHAUSEN].
34
Versículo 43
34. "The mother of my Lord"--but not "My Lady" (compare Luk 20:42; Joh 20:28)" [BENGEL].
"The mother of my Lord"--but not "My Lady" (compare Luk 20:42; Joh 20:28)" [BENGEL].
35
Versículo 45
35. An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast wi…
An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband.
for--rather, as in the Margin, "that."
36
Versículo 46
36. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is c…
A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring canticle which has resounded ever since from its temple walls? In both songs, those holy women, filled with wonder to behold "the proud, the mighty, the rich," passed by, and, in their persons the lowliest chosen to usher in the greatest events, sing of this as no capricious movement, but a great law of the kingdom of God, by which He delights to "put down the mighty from their seats and exalt them of low degree." In both songs the strain dies away on CHRIST; in Hannah's under the name of "Jehovah's King"--to whom, through all His line, from David onwards to Himself, He will "give strength"; His "Anointed," whose horn He will exalt (Sa1 2:10); in the Virgin's song, it is as the "Help" promised to Israel by all the prophets.
My soul . . . my spirit--"all that is within me" (Psa 103:1).
37
Versículo 47
37. my Saviour--Mary, poor heart, never dreamt, we see, of her own "immaculate conception"--in the of…
my Saviour--Mary, poor heart, never dreamt, we see, of her own "immaculate conception"--in the offensive language of the Romanists--any more than of her own immaculate life.
38
Versículo 54
38. holpen--Compare Psa 89:19, "I have laid help on One that is mighty."
holpen--Compare Psa 89:19, "I have laid help on One that is mighty."
39
Versículo 55
39. As he spake to our fathers--The sense requires this clause to be read as a parenthesis. (Compare …
As he spake to our fathers--The sense requires this clause to be read as a parenthesis. (Compare Mic 7:20; Psa 98:3).
for ever--the perpetuity of Messiah's kingdom, as expressly promised by the angel (Luk 1:33).
40
Versículo 56
40. abode with her about three months--What an honored roof was that which, for such a period, overar…
abode with her about three months--What an honored roof was that which, for such a period, overarched these cousins! and yet not a trace of it is now to be seen, while the progeny of those two women--the one but the honored pioneer of the other--have made the world new.
returned to her own house--at Nazareth, after which took place what is recorded in Mat 1:18-25.
41
Versículo 59
41. BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. (Luke 1:57-80)
BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. (Luke 1:57-80)
eighth day--The law (Gen 17:12) was observed, even though the eighth day after birth should be a sabbath (Joh 7:23; and see Phi 3:5).
called him--literally, "were calling"--that is, (as we should say) "were for calling." The naming of children at baptism has its origin in the Jewish custom at circumcision (Gen 21:3-4); and the names of Abram and Sarai were changed at its first performance (Gen 17:5, Gen 17:15).
42
Versículo 62
42. made signs--showing he was deaf, as well as dumb.
made signs--showing he was deaf, as well as dumb.
43
Versículo 63
43. marvelled all--at his giving the same name, not knowing of any communication between them on the …
marvelled all--at his giving the same name, not knowing of any communication between them on the subject.
44
Versículo 64
44. mouth opened immediately--on thus palpably showing his full faith in the vision, for disbelieving…
mouth opened immediately--on thus palpably showing his full faith in the vision, for disbelieving which he had been struck dumb (Luk 1:13, Luk 1:20).
45
Versículo 65
45. fear--religious awe; under the impression that God's hand was specially in these events (compare …
fear--religious awe; under the impression that God's hand was specially in these events (compare Luk 5:26; Luk 7:16; Luk 8:37).
46
Versículo 66
46. hand of the Lord was with him--by special tokens marking him out as one destined to some great wo…
hand of the Lord was with him--by special tokens marking him out as one destined to some great work (Kg1 18:46; Kg2 3:15; Act 11:21).
47
Versículo 68
47. There is not a word in this noble burst of divine song about his own child; like Elisabeth losing…
There is not a word in this noble burst of divine song about his own child; like Elisabeth losing sight entirely of self, in the glory of a Greater than both.
Lord God of Israel--the ancient covenant God of the peculiar people.
visited and redeemed--that is, in order to redeem: returned after long absence, and broken His long silence (see Mat 15:31). In the Old Testament, God is said to "visit" chiefly for judgment, in the New Testament for mercy. Zacharias would, as yet, have but imperfect views of such "visiting and redeeming," "saving from and delivering out of the hand of enemies" (Luk 1:71, Luk 1:74). But this Old Testament phraseology, used at first with a lower reference, is, when viewed in the light of a loftier and more comprehensive kingdom of God, equally adapted to express the most spiritual conceptions of the redemption that is in Christ Jesus.
48
Versículo 69
48. horn of salvation--that is "strength of salvation," or "mighty Salvation," meaning the Saviour Hi…
horn of salvation--that is "strength of salvation," or "mighty Salvation," meaning the Saviour Himself, whom Simeon calls "Thy Salvation" (Luk 2:30). The metaphor is taken from those animals whose strength is in their horns (Psa 18:2; Psa 75:10; Psa 132:17).
house of . . . David--This shows that Mary must have been known to be of the royal line, independent of Joseph; of whom Zacharias, if he knew anything, could not know that after this he would recognize Mary.
49
Versículo 70
49. since the world began--or, "from the earliest period."
since the world began--or, "from the earliest period."
50
Versículo 72
50. the mercy promised . . . his holy covenant . . .
the mercy promised . . . his holy covenant . . .
51
Versículo 73
51. the oath . . . to . . . Abraham--The whole work and kingdom of Messiah is represented as a mercy …
the oath . . . to . . . Abraham--The whole work and kingdom of Messiah is represented as a mercy pledged on oath to Abraham and his seed, to be realized at an appointed period; and at length, in "the fulness of the time," gloriously made good. Hence, not only "grace," or the thing promised; but "truth," or fidelity to the promise, are said to "come by Jesus Christ" (Joh 1:17).
52
Versículo 74
52. That he would grant us, &c.--How comprehensive is the view here given! (1) The purpose of all red…
That he would grant us, &c.--How comprehensive is the view here given! (1) The purpose of all redemption--"that we should serve Him"--that is, "the Lord God of Israel" (Luk 1:68). The word signifies religious service distinctively--"the priesthood of the New Testament" [BENGEL]. (2) The nature of this service--"in holiness and righteousness before Him" (Luk 1:75) --or, as in His presence (compare Psa 56:13). (3) Its freedom--"being delivered out of the hand of our enemies." (4) Its fearlessness--"might serve Him without fear." (5) Its duration--"all the days of our life."
53
Versículo 76
53. Here are the dying echoes of this song; and very beautiful are these closing notes--like the sett…
Here are the dying echoes of this song; and very beautiful are these closing notes--like the setting sun, shorn indeed of its noontide radiance, but skirting the horizon with a wavy and quivering light--as of molten gold--on which the eye delights to gaze, till it disappears from the view. The song passes not here from Christ to John, but only from Christ direct to Christ as heralded by His forerunner.
thou child--not "my son"--this child's relation to himself being lost in his relation to a Greater than either.
prophet of the Highest; for thou shalt go before him--that is, "the Highest." As "the Most High" is an epithet in Scripture only of the supreme God, it is inconceivable that inspiration should apply this term, as here undeniably, to Christ, unless He were "God over all blessed for ever" (Rom 9:5).
54
Versículo 77
54. to give knowledge of salvation--To sound the note of a needed and provided "salvation" was the no…
to give knowledge of salvation--To sound the note of a needed and provided "salvation" was the noble office of John, above all that preceded him; as it is that of all subsequent ministers of Christ; but infinitely loftier was it to be the "Salvation" itself (Luk 1:69 and Luk 2:30).
by the remission of . . . sins--This stamps at once the spiritual nature of the salvation here intended, and explains Luk 1:71, Luk 1:74.
55
Versículo 78
55. Through the tender mercy of our God--the sole spring, necessarily, of all salvation for sinners.
Through the tender mercy of our God--the sole spring, necessarily, of all salvation for sinners.
dayspring from on high--either Christ Himself, as the "Sun of righteousness" (Mal 4:2), arising on a dark world [BEZA, GROTIUS, CALVIN, DE WETTE, OLSHAUSEN, &c.], or the light which He sheds. The sense, of course, is one.
56
Versículo 79
56. (Compare Isa 9:2; Mat 4:13-17). "That St. Luke, of all the Evangelists, should have obtained and …
(Compare Isa 9:2; Mat 4:13-17). "That St. Luke, of all the Evangelists, should have obtained and recorded these inspired utterances of Zacharias and Mary--is in accordance with his character and habits, as indicated in Luk 1:1-4" [WEBSTER and WILKINSON].
57
Versículo 80
57. And the child, &c.--"a concluding paragraph, indicating, in strokes full of grandeur, the bodily …
And the child, &c.--"a concluding paragraph, indicating, in strokes full of grandeur, the bodily and mental development of the Baptist; and bringing his life up to the period of his public appearance" [OLSHAUSEN].
in the deserts--probably "the wilderness of Judea" (Mat 3:1), whither he had retired early in life, in the Nazarite spirit, and where, free from rabbinical influences and alone with God, his spirit would be educated, like Moses in the desert, for his future high vocation.
his showing unto Israel--the presentation of himself before his nation, as Messiah's forerunner.
Next: Luke Chapter 2
Nuevo Testamento
Luke — Capítulo 1
Luke 1:1 (Luk 1:1-4) set forth in order--more simply, to draw up a narrative.
Texto — Reina-Valera 1960
1Puesto que ya muchos han tratado de poner en orden la historia de las cosas que entre nosotros han sido ciertísimas,
2tal como nos lo enseñaron los que desde el principio lo vieron con sus ojos, y fueron ministros de la palabra,
3me ha parecido también a mí, después de haber investigado con diligencia todas las cosas desde su origen, escribírtelas por orden, oh excelentísimo Teófilo,
4para que conozcas bien la verdad de las cosas en las cuales has sido instruido.
5Hubo en los días de Herodes, rey de Judea, un sacerdote llamado Zacarías, de la clase de Abías; su mujer era de las hijas de Aarón, y se llamaba Elisabet.
6Ambos eran justos delante de Dios, y andaban irreprensibles en todos los mandamientos y ordenanzas del Señor.
7Pero no tenían hijo, porque Elisabet era estéril, y ambos eran ya de edad avanzada.
8Aconteció que ejerciendo Zacarías el sacerdocio delante de Dios según el orden de su clase,
9conforme a la costumbre del sacerdocio, le tocó en suerte ofrecer el incienso, entrando en el santuario del Señor.
10Y toda la multitud del pueblo estaba fuera orando a la hora del incienso.
11Y se le apareció un ángel del Señor puesto en pie a la derecha del altar del incienso.
12Y se turbó Zacarías al verle, y le sobrecogió temor.
13Pero el ángel le dijo: Zacarías, no temas; porque tu oración ha sido oída, y tu mujer Elisabet te dará a luz un hijo, y llamarás su nombre Juan.
14Y tendrás gozo y alegría, y muchos se regocijarán de su nacimiento;
15porque será grande delante de Dios. No beberá vino ni sidra, y será lleno del Espíritu Santo, aun desde el vientre de su madre.
16Y hará que muchos de los hijos de Israel se conviertan al Señor Dios de ellos.
17E irá delante de él con el espíritu y el poder de Elías, para hacer volver los corazones de los padres a los hijos, y de los rebeldes a la prudencia de los justos, para preparar al Señor un pueblo bien dispuesto.
18Dijo Zacarías al ángel: ¿En qué conoceré esto? Porque yo soy viejo, y mi mujer es de edad avanzada.
19Respondiendo el ángel, le dijo: Yo soy Gabriel, que estoy delante de Dios; y he sido enviado a hablarte, y darte estas buenas nuevas.
20Y ahora quedarás mudo y no podrás hablar, hasta el día en que esto se haga, por cuanto no creíste mis palabras, las cuales se cumplirán a su tiempo.
21Y el pueblo estaba esperando a Zacarías, y se extrañaba de que él se demorase en el santuario.
22Pero cuando salió, no les podía hablar; y comprendieron que había visto visión en el santuario. Él les hablaba por señas, y permaneció mudo.
23Y cumplidos los días de su ministerio, se fue a su casa.
24Después de aquellos días concibió su mujer Elisabet, y se recluyó en casa por cinco meses, diciendo:
25Así ha hecho conmigo el Señor en los días en que se dignó quitar mi afrenta entre los hombres.
26Al sexto mes el ángel Gabriel fue enviado por Dios a una ciudad de Galilea, llamada Nazaret,
27a una virgen desposada con un varón que se llamaba José, de la casa de David; y el nombre de la virgen era María.
28Y entrando el ángel en donde ella estaba, dijo: ¡Salve, muy favorecida! El Señor es contigo; bendita tú entre las mujeres.
29Mas ella, cuando le vio, se turbó por sus palabras, y pensaba qué salutación sería esta.
30Entonces el ángel le dijo: María, no temas, porque has hallado gracia delante de Dios.
31Y ahora, concebirás en tu vientre, y darás a luz un hijo, y llamarás su nombre JESÚS.
32Este será grande, y será llamado Hijo del Altísimo; y el Señor Dios le dará el trono de David su padre;
33y reinará sobre la casa de Jacob para siempre, y su reino no tendrá fin.
34Entonces María dijo al ángel: ¿Cómo será esto? pues no conozco varón.
35Respondiendo el ángel, le dijo: El Espíritu Santo vendrá sobre ti, y el poder del Altísimo te cubrirá con su sombra; por lo cual también el Santo Ser que nacerá, será llamado Hijo de Dios.
36Y he aquí tu parienta Elisabet, ella también ha concebido hijo en su vejez; y este es el sexto mes para ella, la que llamaban estéril;
37porque nada hay imposible para Dios.
38Entonces María dijo: He aquí la sierva del Señor; hágase conmigo conforme a tu palabra. Y el ángel se fue de su presencia.
39En aquellos días, levantándose María, fue de prisa a la montaña, a una ciudad de Judá;
40y entró en casa de Zacarías, y saludó a Elisabet.
41Y aconteció que cuando oyó Elisabet la salutación de María, la criatura saltó en su vientre; y Elisabet fue llena del Espíritu Santo,
42y exclamó a gran voz, y dijo: Bendita tú entre las mujeres, y bendito el fruto de tu vientre.
43¿Por qué se me concede esto a mí, que la madre de mi Señor venga a mí?
44Porque tan pronto como llegó la voz de tu salutación a mis oídos, la criatura saltó de alegría en mi vientre.
45Y bienaventurada la que creyó, porque se cumplirá lo que le fue dicho de parte del Señor.
46Entonces María dijo: Engrandece mi alma al Señor;
47Y mi espíritu se regocija en Dios mi Salvador.
48Porque ha mirado la bajeza de su sierva; Pues he aquí, desde ahora me dirán bienaventurada todas las generaciones.
49Porque me ha hecho grandes cosas el Poderoso; Santo es su nombre,
50Y su misericordia es de generación en generación A los que le temen.
51Hizo proezas con su brazo; Esparció a los soberbios en el pensamiento de sus corazones.
52Quitó de los tronos a los poderosos, Y exaltó a los humildes.
53A los hambrientos colmó de bienes, Y a los ricos envió vacíos.
54Socorrió a Israel su siervo, Acordándose de la misericordia
55De la cual habló a nuestros padres, Para con Abraham y su descendencia para siempre.
56Y se quedó María con ella como tres meses; después se volvió a su casa.
57Cuando a Elisabet se le cumplió el tiempo de su alumbramiento, dio a luz un hijo.
58Y cuando oyeron los vecinos y los parientes que Dios había engrandecido para con ella su misericordia, se regocijaron con ella.
59Aconteció que al octavo día vinieron para circuncidar al niño; y le llamaban con el nombre de su padre, Zacarías;
60pero respondiendo su madre, dijo: No; se llamará Juan.
61Le dijeron: ¿Por qué? No hay nadie en tu parentela que se llame con ese nombre.
62Entonces preguntaron por señas a su padre, cómo le quería llamar.
63Y pidiendo una tablilla, escribió, diciendo: Juan es su nombre. Y todos se maravillaron.
64Al momento fue abierta su boca y suelta su lengua, y habló bendiciendo a Dios.
65Y se llenaron de temor todos sus vecinos; y en todas las montañas de Judea se divulgaron todas estas cosas.
66Y todos los que las oían las guardaban en su corazón, diciendo: ¿Quién, pues, será este niño? Y la mano del Señor estaba con él.
67Y Zacarías su padre fue lleno del Espíritu Santo, y profetizó, diciendo:
68Bendito el Señor Dios de Israel, Que ha visitado y redimido a su pueblo,
69Y nos levantó un poderoso Salvador En la casa de David su siervo,
70Como habló por boca de sus santos profetas que fueron desde el principio;
71Salvación de nuestros enemigos, y de la mano de todos los que nos aborrecieron;
72Para hacer misericordia con nuestros padres, Y acordarse de su santo pacto;
73Del juramento que hizo a Abraham nuestro padre, Que nos había de conceder
74Que, librados de nuestros enemigos, Sin temor le serviríamos
75En santidad y en justicia delante de él, todos nuestros días.
76Y tú, niño, profeta del Altísimo serás llamado; Porque irás delante de la presencia del Señor, para preparar sus caminos;
77Para dar conocimiento de salvación a su pueblo, Para perdón de sus pecados,
78Por la entrañable misericordia de nuestro Dios, Con que nos visitó desde lo alto la aurora,
79Para dar luz a los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz.
80Y el niño crecía, y se fortalecía en espíritu; y estuvo en lugares desiertos hasta el día de su manifestación a Israel.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. from the beginning--that is, of His public ministry, as is plain from what follows.
Versículo 3
II. from the very first--that is, from the very earliest events; referring to those precious details …
Versículo 4
III. that thou mightest know--"know thoroughly."
Versículo 5
IV. ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25)
Versículo 6
V. commandments and ordinances--The one expressing their moral--the other their ceremonial--obedienc…
Versículo 7
VI. So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife.
Versículo 9
VII. his lot was to burn incense--The part assigned to each priest in his week of service was decided …
Versículo 10
VIII. praying without--outside the court in front of the temple, where stood the altar of burnt offerin…
Versículo 11
IX. right side--the south side, between the altar and the candlestick, Zacharias being on the north s…
Versículo 13
X. thy prayer is heard--doubtless for offspring, which by some presentiment he even yet had not desp…
Versículo 14
XI. shall rejoice--so they did (Luk 1:58, Luk 1:66); but the meaning rather is, "shall have cause to …
Versículo 15
XII. great in the sight of the Lord--nearer to Him in official standing than all the prophets. (See Ma…
Versículo 16
XIII. A religious and moral reformer, Elijah-like, he should be (Mal 4:6, where the "turning of the peo…
Versículo 17
XIV. before him--before "the Lord their God" (Luk 1:16). By comparing this with Mal 3:1 and Isa 40:3, …
Versículo 18
XV. Whereby, &c.--Mary believed what was far harder without a sign. Abraham, though older, and doubtl…
Versículo 19
16. Gabriel--signifying "man of God," the same who appeared to Daniel at the time of incense (Dan 9:2…
Versículo 20
17. dumb--speechless.
Versículo 21
18. waited--to receive from him the usual benediction (Num 6:23-27).
Versículo 22
19. speechless--dumb, and deaf also (see Luk 1:62).
Versículo 24
20. hid five months--till the event was put beyond doubt and became apparent.
Versículo 26
21. ANNUNCIATION OF CHRIST. (Luk 1:26-38)
Versículo 28
22. highly favoured--a word only once used elsewhere (Eph 1:6, "made accepted"): compare Luk 1:30, "T…
Versículo 31
23. The angel purposely conforms his language to Isaiah's famous prophecy (Isa 7:14) [CALVIN].
Versículo 32
24. This is but an echo of the sublime prediction in Isa 9:6-7.
Versículo 34
25. How, &c.--not the unbelief of Zacharias, "Whereby shall I know this?" but, taking the fact for gr…
Versículo 35
26. Holy Ghost--(See on Mat 1:18).
Versículo 36
27. thy cousin--"relative," but how near the word says not.
Versículo 37
28. For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengt…
Versículo 38
29. Marvellous faith in such circumstances!
Versículo 39
30. VISIT OF MARY TO ELISABETH. (Luke 1:39-56)
Versículo 40
31. saluted Elisabeth--now returned from her seclusion (Luk 1:24).
Versículo 41
32. babe leaped--From Luk 1:44 it is plain that this maternal sensation was something extraordinary--…
Versículo 42
33. What beautiful superiority to envy have we here! High as was the distinction conferred upon herse…
Versículo 43
34. "The mother of my Lord"--but not "My Lady" (compare Luk 20:42; Joh 20:28)" [BENGEL].
Versículo 45
35. An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast wi…
Versículo 46
36. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is c…
Versículo 47
37. my Saviour--Mary, poor heart, never dreamt, we see, of her own "immaculate conception"--in the of…
Versículo 54
38. holpen--Compare Psa 89:19, "I have laid help on One that is mighty."
Versículo 55
39. As he spake to our fathers--The sense requires this clause to be read as a parenthesis. (Compare …
Versículo 56
40. abode with her about three months--What an honored roof was that which, for such a period, overar…
Versículo 59
41. BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. (Luke 1:57-80)
Versículo 62
42. made signs--showing he was deaf, as well as dumb.
Versículo 63
43. marvelled all--at his giving the same name, not knowing of any communication between them on the …
Versículo 64
44. mouth opened immediately--on thus palpably showing his full faith in the vision, for disbelieving…
Versículo 65
45. fear--religious awe; under the impression that God's hand was specially in these events (compare …
Versículo 66
46. hand of the Lord was with him--by special tokens marking him out as one destined to some great wo…
Versículo 68
47. There is not a word in this noble burst of divine song about his own child; like Elisabeth losing…
Versículo 69
48. horn of salvation--that is "strength of salvation," or "mighty Salvation," meaning the Saviour Hi…
Versículo 70
49. since the world began--or, "from the earliest period."
Versículo 72
50. the mercy promised . . . his holy covenant . . .
Versículo 73
51. the oath . . . to . . . Abraham--The whole work and kingdom of Messiah is represented as a mercy …
Versículo 74
52. That he would grant us, &c.--How comprehensive is the view here given! (1) The purpose of all red…
Versículo 76
53. Here are the dying echoes of this song; and very beautiful are these closing notes--like the sett…
Versículo 77
54. to give knowledge of salvation--To sound the note of a needed and provided "salvation" was the no…
Versículo 78
55. Through the tender mercy of our God--the sole spring, necessarily, of all salvation for sinners.
Versículo 79
56. (Compare Isa 9:2; Mat 4:13-17). "That St. Luke, of all the Evangelists, should have obtained and …
Versículo 80
57. And the child, &c.--"a concluding paragraph, indicating, in strokes full of grandeur, the bodily …