GOD, AS THE SOLE SOVEREIGN, HAS AN ABSOLUTE RIGHT TO DEAL WITH NATIONS ACCORDING TO THEIR CONDUCT TOWARDS HIM; ILLUSTRATED IN A TANGIBLE FORM BY THE POTTER'S MOULDING OF VESSELS FROM CLAY. (Jer. 18:1-23) go down--name…
2Levántate y vete a casa del alfarero, y allí te haré oír mis palabras.
3Y descendí a casa del alfarero, y he aquí que él trabajaba sobre la rueda.
4Y la vasija de barro que él hacía se echó a perder en su mano; y volvió y la hizo otra vasija, según le pareció mejor hacerla.
5Entonces vino a mí palabra de Jehová, diciendo:
6¿No podré yo hacer de vosotros como este alfarero, oh casa de Israel? dice Jehová. He aquí que como el barro en la mano del alfarero, así sois vosotros en mi mano, oh casa de Israel.
7En un instante hablaré contra pueblos y contra reinos, para arrancar, y derribar, y destruir.
8Pero si esos pueblos se convirtieren de su maldad contra la cual hablé, yo me arrepentiré del mal que había pensado hacerles,
9y en un instante hablaré de la gente y del reino, para edificar y para plantar.
10Pero si hiciere lo malo delante de mis ojos, no oyendo mi voz, me arrepentiré del bien que había determinado hacerle.
11Ahora, pues, habla luego a todo hombre de Judá y a los moradores de Jerusalén, diciendo: Así ha dicho Jehová: He aquí que yo dispongo mal contra vosotros, y trazo contra vosotros designios; conviértase ahora cada uno de su mal camino, y mejore sus caminos y sus obras.
12Y dijeron: Es en vano; porque en pos de nuestros ídolos iremos, y haremos cada uno el pensamiento de nuestro malvado corazón.
13Por tanto, así dijo Jehová: Preguntad ahora a las naciones, quién ha oído cosa semejante. Gran fealdad ha hecho la virgen de Israel.
14¿Faltará la nieve del Líbano de la piedra del campo? ¿Faltarán las aguas frías que corren de lejanas tierras?
15Porque mi pueblo me ha olvidado, incensando a lo que es vanidad, y ha tropezado en sus caminos, en las sendas antiguas, para que camine por sendas y no por camino transitado,
16para poner su tierra en desolación, objeto de burla perpetua; todo aquel que pasare por ella se asombrará, y meneará la cabeza.
17Como viento solano los esparciré delante del enemigo; les mostraré las espaldas y no el rostro, en el día de su perdición.
18Y dijeron: Venid y maquinemos contra Jeremías; porque la ley no faltará al sacerdote, ni el consejo al sabio, ni la palabra al profeta. Venid e hirámoslo de lengua, y no atendamos a ninguna de sus palabras.
19Oh Jehová, mira por mí, y oye la voz de los que contienden conmigo.
20¿Se da mal por bien, para que hayan cavado hoyo a mi alma? Acuérdate que me puse delante de ti para hablar bien por ellos, para apartar de ellos tu ira.
21Por tanto, entrega sus hijos a hambre, dispérsalos por medio de la espada, y queden sus mujeres sin hijos, y viudas; y sus maridos sean puestos a muerte, y sus jóvenes heridos a espada en la guerra.
22Óigase clamor de sus casas, cuando traigas sobre ellos ejército de repente; porque cavaron hoyo para prenderme, y a mis pies han escondido lazos.
23Pero tú, oh Jehová, conoces todo su consejo contra mí para muerte; no perdones su maldad, ni borres su pecado de delante de tu rostro; y tropiecen delante de ti; haz así con ellos en el tiempo de tu enojo.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 3
I. wheels--literally, "on both stones." The potter's horizontal lathe consisted of two round plates,…
wheels--literally, "on both stones." The potter's horizontal lathe consisted of two round plates, the lower one larger, the upper smaller; of stone originally, but afterwards of wood. On the upper the potter moulded the clay into what shapes he pleased. They are found represented in Egyptian remains. In Exo 1:16 alone is the Hebrew word found elsewhere, but in a different sense.
II
Versículo 4
II. marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), thro…
marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."
III
Versículo 6
III. Refuting the Jews' reliance on their external privileges as God's elect people, as if God could n…
Refuting the Jews' reliance on their external privileges as God's elect people, as if God could never cast them off. But if the potter, a mere creature, has power to throw away a marred vessel and raise up other clay from the ground, a fortiori God, the Creator, can east away the people who prove unfaithful to His election and can raise others in their stead (compare Isa 45:9; Isa 64:8; Rom 9:20-21). It is curious that the potter's field should have been the purchase made with the price of Judas' treachery (Mat 27:9-10 : a potter's vessel dashed to pieces, compare Psa 2:8-9; Rev 2:27), because of its failing to answer the maker's design, being the very image to depict God's sovereign power to give reprobates to destruction, not by caprice, but in the exercise of His righteous judgment. Matthew quotes Zechariah's words (Zac 11:12-13) as Jeremiah's because the latter (Jer. 18:1-19:15) was the source from which the former derived his summary in Zac 11:12-13 [HENGSTENBERG].
IV
Versículo 7
IV. At what instant--in a moment, when the nation least expects it. Hereby he reminds the Jews how ma…
At what instant--in a moment, when the nation least expects it. Hereby he reminds the Jews how marvellously God had delivered them from their original degradation, that is, In one and the same day ye were the most wretched, and then the most favored of all people [CALVIN].
V
Versículo 8
V. their evil--in antithesis to, "the evil that I thought to do."
their evil--in antithesis to, "the evil that I thought to do."
repent--God herein adapts Himself to human conceptions. The change is not in God, but in the circumstances which regulate God's dealings: just as we say the land recedes from us when we sail forth, whereas it is we who recede from the land (Eze 18:21; Eze 33:11). God's unchangeable principle is to do the best that can be done under all circumstances; if then He did not take into account the moral change in His people (their prayers, &c.), He would not be acting according to His own unchanging principle (Jer 18:9-10). This is applied practically to the Jews' case (Jer 18:11; see Jer 26:3; Jon 3:10).
VI
Versículo 11
VI. frame evil--alluding to the preceding image of "the potter," that is, I, Jehovah, am now as it we…
frame evil--alluding to the preceding image of "the potter," that is, I, Jehovah, am now as it were the potter framing evil against you; but in the event of your repenting, it is in My power to frame anew My course of dealing towards you.
return, &c.-- (Kg2 17:13).
VII
Versículo 12
VII. no hope--Thy threats and exhortations are all thrown away (Jer 2:25). Our case is desperate; we a…
no hope--Thy threats and exhortations are all thrown away (Jer 2:25). Our case is desperate; we are hopelessly abandoned to our sins and their penalty. In this and the following clauses, "We will walk after our own devices," Jeremiah makes them express the real state of the case, rather than the hypocritical subterfuges which they would have been inclined to put forth. So Isa 30:10-11.
VIII
Versículo 13
VIII. (Jer 2:10-11). Even among the heathen it was a thing unheard of, that a nation should lay aside i…
(Jer 2:10-11). Even among the heathen it was a thing unheard of, that a nation should lay aside its gods for foreign gods, though their gods are false gods. But Israel forsook the true God for foreign false gods.
virgin of Israel-- (Kg2 19:21). It enhances their guilt, that Israel was the virgin whom God had specially betrothed to Him.
horrible thing-- (Jer 5:30).
IX
Versículo 14
IX. Is there any man (living near it) who would leave the snow of Lebanon (that is, the cool melted s…
Is there any man (living near it) who would leave the snow of Lebanon (that is, the cool melted snow water of Lebanon, as he presently explains), which cometh from the rock of the field (a poetical name for Lebanon, which towers aloft above the surrounding field, or comparatively plain country)? None. Yet Israel forsakes Jehovah, the living fountain close at hand, for foreign broken cisterns. Jer 17:13; Jer 2:13, accord with English Version here. MAURER translates, "Shall the snow of Lebanon cease from the rock to water (literally, 'forsake') My fields" (the whole land around being peculiarly Jehovah's)? Lebanon means the "white mountain"; so called from the perpetual snow which covers that part called Hermon, stretching northeast of Palestine.
that come from another place--that come from far, namely, from the distant lofty rocks of Lebanon. HENDERSON translates, "the compressed waters," namely, contracted within a narrow channel while descending through the gorges of the rocks; "flowing" may in this view be rather "flowing down" (Sol 4:15). But the parallelism in English Version is better, "which cometh from the rock," "that cometh from another place."
be forsaken--answering to the parallel, "Will a man leave," &c. MAURER translates, "dry up," or "fail" (Isa 19:5); the sense thus being, Will nature ever turn aside from its fixed course? The "cold waters" (compare Pro 25:25) refer to the perennial streams, fed from the partial melting of the snow in the hot weather.
X
Versículo 15
X. Because--rather, "And yet"; in defiance of the natural order of things.
Because--rather, "And yet"; in defiance of the natural order of things.
forgotten me-- (Jer 2:32). This implies a previous knowledge of God, whereas He was unknown to the Gentiles; the Jews' forgetting of God, therefore, arose from determined perversity.
they have caused . . . to stumble--namely the false prophets and idolatrous priests have.
ancient paths-- (Jer 6:16): the paths which their pious ancestors trod. Not antiquity indiscriminately, but the example of the fathers who trod the right way, is here commended.
them--the Jews.
not cast up--not duly prepared: referring to the raised center of the road. CALVIN translates, "not trodden." They had no precedent of former saints to induce them to devise for themselves a new worship.
XI
Versículo 16
XI. hissing-- (Kg1 9:8). In sign of contempt. That which was to be only the event is ascribed to the …
hissing-- (Kg1 9:8). In sign of contempt. That which was to be only the event is ascribed to the purpose of the people, although altogether different from what they would have been likely to hope for. Their purpose is represented as being the destruction of their country, because it was the inevitable result of their course of acting.
wag . . . head--in mockery (Kg2 19:21; Mat 27:39). As "wag . . . head" answers to "hissing," so "astonished" answers to "desolate," for which, therefore, MUNSTER and others rather translate, "an object of wonder" (Jer 19:8).
XII
Versículo 17
XII. as with an east wind--literally, "I will scatter them, as an east wind (scatters all before it)":…
as with an east wind--literally, "I will scatter them, as an east wind (scatters all before it)": a most violent wind (Job 27:21; Psa 48:7; Isa 27:8). Thirty-two manuscripts read (without as), "with an east wind."
I will show them the back . . . not . . . face--just retribution: as "they turned their back unto Me . . . not their face" (Jer 2:27).
XIII
Versículo 18
XIII. (Jer 11:19). Let us bring a capital charge against him, as a false prophet; "for (whereas he fore…
(Jer 11:19). Let us bring a capital charge against him, as a false prophet; "for (whereas he foretells that this land shall be left without priests to teach the law, Mal 2:7; without scribes to explain its difficulties; and without prophets to reveal God's will), the law shall not perish from the prophet," &c.; since God has made these a lasting institution in His church, and the law declares they shall never perish (Lev 6:18; Lev 10:11; compare Jer 5:12) [GROTIUS].
the wise--scribes and elders joined to the priests. Perhaps they mean to say, we must have right on our side, in spite of Jeremiah's words against us and our prophets (Jer 28:15-16; Jer 29:25, Jer 29:32; Jer 5:31); "for the law shall not perish," &c. I prefer GROTIUS' explanation.
with . . . tongue--by a false accusation (Psa 57:4; Psa 64:3; Psa 12:4; Psa 50:19). "For the tongue" (Margin), that is, for his speaking against us. "In the tongue," that is, let us kill him, that he may speak no more against us [CASTALIO].
XIV
Versículo 19
XIV. Give heed--contrasted with, "let us not give heed" (Jer 18:18). As they give no heed to me, do Th…
Give heed--contrasted with, "let us not give heed" (Jer 18:18). As they give no heed to me, do Thou, O Lord, give heed to me, and let my words at least have their weight with Thee.
XV
Versículo 20
XV. In the particulars here specified, Jeremiah was a type of Jesus Christ (Psa 109:4-5; Joh 15:25).
In the particulars here specified, Jeremiah was a type of Jesus Christ (Psa 109:4-5; Joh 15:25).
my soul--my life; me (Psa 35:7).
I stood before thee . . . to turn away thy wrath--so Moses (Psa 106:23; compare Eze 22:30). So Jesus Christ, the antitype of previous partial intercessors (Isa 59:16).
16
Versículo 21
16. pour out their blood by the force of the sword--literally, "by the hands of the sword." So Eze 35…
pour out their blood by the force of the sword--literally, "by the hands of the sword." So Eze 35:5. MAURER with JEROME translates, "deliver them over to the power of the sword." But compare Psa 63:10, Margin; Isa 53:12. In this prayer he does not indulge in personal revenge, as if it were his own cause that was at stake; but he speaks under the dictation of the Spirit, ceasing to intercede, and speaking prophetically, knowing they were doomed to destruction as reprobates; for those not so, he doubtless ceased not to intercede. We are not to draw an example from this, which is a special case.
put to death--or, as in Jer 15:2, "perish by the death plague" [MAURER].
men . . . young men--HORSLEY distinguishes the former as married men past middle age; the latter, the flower of unmarried youth.
17
Versículo 22
17. cry--by reason of the enemy bursting in: let their houses be no shelter to them in their calamiti…
cry--by reason of the enemy bursting in: let their houses be no shelter to them in their calamities [CALVIN].
digged . . . pit-- (Jer 18:20; Psa 57:6; Psa 119:85).
18
Versículo 23
18. forgive not-- (Psa 109:9-10, Psa 109:14).
forgive not-- (Psa 109:9-10, Psa 109:14).
blot out--image from an account-book (Rev 20:12).
before thee--Hypocrites suppose God is not near, so long as they escape punishment; but when He punishes, they are said to stand before Him, because they can no longer flatter themselves they can escape His eye (compare Psa 90:8).
deal thus--exert Thy power against them [MAURER].
time of thine anger--Though He seems to tarry, His time shall come at last (Ecc 8:11-12; Pe2 3:9-10).
Referred by MAURER, &c., to the beginning of Zedekiah's reign.
Next: Jeremiah Chapter 19
Antiguo Testamento
Jeremiah — Capítulo 18
GOD, AS THE SOLE SOVEREIGN, HAS AN ABSOLUTE RIGHT TO DEAL WITH NATIONS ACCORDING TO THEIR CONDUCT TOWARDS HIM; ILLUSTRATED IN A TANGIBLE FORM BY THE POTTER'S MOULDING OF VESSELS FROM CLAY. (Jer. 18:1-23) go down--name…
Texto — Reina-Valera 1960
1Palabra de Jehová que vino a Jeremías, diciendo:
2Levántate y vete a casa del alfarero, y allí te haré oír mis palabras.
3Y descendí a casa del alfarero, y he aquí que él trabajaba sobre la rueda.
4Y la vasija de barro que él hacía se echó a perder en su mano; y volvió y la hizo otra vasija, según le pareció mejor hacerla.
5Entonces vino a mí palabra de Jehová, diciendo:
6¿No podré yo hacer de vosotros como este alfarero, oh casa de Israel? dice Jehová. He aquí que como el barro en la mano del alfarero, así sois vosotros en mi mano, oh casa de Israel.
7En un instante hablaré contra pueblos y contra reinos, para arrancar, y derribar, y destruir.
8Pero si esos pueblos se convirtieren de su maldad contra la cual hablé, yo me arrepentiré del mal que había pensado hacerles,
9y en un instante hablaré de la gente y del reino, para edificar y para plantar.
10Pero si hiciere lo malo delante de mis ojos, no oyendo mi voz, me arrepentiré del bien que había determinado hacerle.
11Ahora, pues, habla luego a todo hombre de Judá y a los moradores de Jerusalén, diciendo: Así ha dicho Jehová: He aquí que yo dispongo mal contra vosotros, y trazo contra vosotros designios; conviértase ahora cada uno de su mal camino, y mejore sus caminos y sus obras.
12Y dijeron: Es en vano; porque en pos de nuestros ídolos iremos, y haremos cada uno el pensamiento de nuestro malvado corazón.
13Por tanto, así dijo Jehová: Preguntad ahora a las naciones, quién ha oído cosa semejante. Gran fealdad ha hecho la virgen de Israel.
14¿Faltará la nieve del Líbano de la piedra del campo? ¿Faltarán las aguas frías que corren de lejanas tierras?
15Porque mi pueblo me ha olvidado, incensando a lo que es vanidad, y ha tropezado en sus caminos, en las sendas antiguas, para que camine por sendas y no por camino transitado,
16para poner su tierra en desolación, objeto de burla perpetua; todo aquel que pasare por ella se asombrará, y meneará la cabeza.
17Como viento solano los esparciré delante del enemigo; les mostraré las espaldas y no el rostro, en el día de su perdición.
18Y dijeron: Venid y maquinemos contra Jeremías; porque la ley no faltará al sacerdote, ni el consejo al sabio, ni la palabra al profeta. Venid e hirámoslo de lengua, y no atendamos a ninguna de sus palabras.
19Oh Jehová, mira por mí, y oye la voz de los que contienden conmigo.
20¿Se da mal por bien, para que hayan cavado hoyo a mi alma? Acuérdate que me puse delante de ti para hablar bien por ellos, para apartar de ellos tu ira.
21Por tanto, entrega sus hijos a hambre, dispérsalos por medio de la espada, y queden sus mujeres sin hijos, y viudas; y sus maridos sean puestos a muerte, y sus jóvenes heridos a espada en la guerra.
22Óigase clamor de sus casas, cuando traigas sobre ellos ejército de repente; porque cavaron hoyo para prenderme, y a mis pies han escondido lazos.
23Pero tú, oh Jehová, conoces todo su consejo contra mí para muerte; no perdones su maldad, ni borres su pecado de delante de tu rostro; y tropiecen delante de ti; haz así con ellos en el tiempo de tu enojo.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 3
I. wheels--literally, "on both stones." The potter's horizontal lathe consisted of two round plates,…
Versículo 4
II. marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), thro…
Versículo 6
III. Refuting the Jews' reliance on their external privileges as God's elect people, as if God could n…
Versículo 7
IV. At what instant--in a moment, when the nation least expects it. Hereby he reminds the Jews how ma…
Versículo 8
V. their evil--in antithesis to, "the evil that I thought to do."
Versículo 11
VI. frame evil--alluding to the preceding image of "the potter," that is, I, Jehovah, am now as it we…
Versículo 12
VII. no hope--Thy threats and exhortations are all thrown away (Jer 2:25). Our case is desperate; we a…
Versículo 13
VIII. (Jer 2:10-11). Even among the heathen it was a thing unheard of, that a nation should lay aside i…
Versículo 14
IX. Is there any man (living near it) who would leave the snow of Lebanon (that is, the cool melted s…
Versículo 15
X. Because--rather, "And yet"; in defiance of the natural order of things.
Versículo 16
XI. hissing-- (Kg1 9:8). In sign of contempt. That which was to be only the event is ascribed to the …
Versículo 17
XII. as with an east wind--literally, "I will scatter them, as an east wind (scatters all before it)":…
Versículo 18
XIII. (Jer 11:19). Let us bring a capital charge against him, as a false prophet; "for (whereas he fore…
Versículo 19
XIV. Give heed--contrasted with, "let us not give heed" (Jer 18:18). As they give no heed to me, do Th…
Versículo 20
XV. In the particulars here specified, Jeremiah was a type of Jesus Christ (Psa 109:4-5; Joh 15:25).
Versículo 21
16. pour out their blood by the force of the sword--literally, "by the hands of the sword." So Eze 35…
Versículo 22
17. cry--by reason of the enemy bursting in: let their houses be no shelter to them in their calamiti…
Versículo 23
18. forgive not-- (Psa 109:9-10, Psa 109:14).