PETER VINDICATES HIMSELF BEFORE THE CHURCH IN JERUSALEM FOR HIS PROCEDURE TOWARDS THE GENTILES. (Acts 11:1-18) the apostles and brethren . . . in Judea--rather, "throughout Judea."
1Oyeron los apóstoles y los hermanos que estaban en Judea, que también los gentiles habían recibido la palabra de Dios.
2Y cuando Pedro subió a Jerusalén, disputaban con él los que eran de la circuncisión,
3diciendo: ¿Por qué has entrado en casa de hombres incircuncisos, y has comido con ellos?
4Entonces comenzó Pedro a contarles por orden lo sucedido, diciendo:
5Estaba yo en la ciudad de Jope orando, y vi en éxtasis una visión; algo semejante a un gran lienzo que descendía, que por las cuatro puntas era bajado del cielo y venía hasta mí.
6Cuando fijé en él los ojos, consideré y vi cuadrúpedos terrestres, y fieras, y reptiles, y aves del cielo.
7Y oí una voz que me decía: Levántate, Pedro, mata y come.
8Y dije: Señor, no; porque ninguna cosa común o inmunda entró jamás en mi boca.
9Entonces la voz me respondió del cielo por segunda vez: Lo que Dios limpió, no lo llames tú común.
10Y esto se hizo tres veces, y volvió todo a ser llevado arriba al cielo.
11Y he aquí, luego llegaron tres hombres a la casa donde yo estaba, enviados a mí desde Cesarea.
12Y el Espíritu me dijo que fuese con ellos sin dudar. Fueron también conmigo estos seis hermanos, y entramos en casa de un varón,
13quien nos contó cómo había visto en su casa un ángel, que se puso en pie y le dijo: Envía hombres a Jope, y haz venir a Simón, el que tiene por sobrenombre Pedro;
14él te hablará palabras por las cuales serás salvo tú, y toda tu casa.
15Y cuando comencé a hablar, cayó el Espíritu Santo sobre ellos también, como sobre nosotros al principio.
16Entonces me acordé de lo dicho por el Señor, cuando dijo: Juan ciertamente bautizó en agua, mas vosotros seréis bautizados con el Espíritu Santo.
17Si Dios, pues, les concedió también el mismo don que a nosotros que hemos creído en el Señor Jesucristo, ¿quién era yo que pudiese estorbar a Dios?
18Entonces, oídas estas cosas, callaron, y glorificaron a Dios, diciendo: ¡De manera que también a los gentiles ha dado Dios arrepentimiento para vida!
19Ahora bien, los que habían sido esparcidos a causa de la persecución que hubo con motivo de Esteban, pasaron hasta Fenicia, Chipre y Antioquía, no hablando a nadie la palabra, sino solo a los judíos.
20Pero había entre ellos unos varones de Chipre y de Cirene, los cuales, cuando entraron en Antioquía, hablaron también a los griegos, anunciando el evangelio del Señor Jesús.
21Y la mano del Señor estaba con ellos, y gran número creyó y se convirtió al Señor.
22Llegó la noticia de estas cosas a oídos de la iglesia que estaba en Jerusalén; y enviaron a Bernabé que fuese hasta Antioquía.
23Este, cuando llegó, y vio la gracia de Dios, se regocijó, y exhortó a todos a que con propósito de corazón permaneciesen fieles al Señor.
24Porque era varón bueno, y lleno del Espíritu Santo y de fe. Y una gran multitud fue agregada al Señor.
25Después fue Bernabé a Tarso para buscar a Saulo; y hallándole, le trajo a Antioquía.
26Y se congregaron allí todo un año con la iglesia, y enseñaron a mucha gente; y a los discípulos se les llamó cristianos por primera vez en Antioquía.
27En aquellos días unos profetas descendieron de Jerusalén a Antioquía.
28Y levantándose uno de ellos, llamado Agabo, daba a entender por el Espíritu, que vendría una gran hambre en toda la tierra habitada; la cual sucedió en tiempo de Claudio.
29Entonces los discípulos, cada uno conforme a lo que tenía, determinaron enviar socorro a los hermanos que habitaban en Judea;
30lo cual en efecto hicieron, enviándolo a los ancianos por mano de Bernabé y de Saulo.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. they . . . of the circumcision--not the Jewish Christians generally, for here there were no other…
they . . . of the circumcision--not the Jewish Christians generally, for here there were no other, but such as, from their jealousy for "the middle wall of partition" which circumcision raised between Jew and Gentile, were afterwards known as "they of the circumcision." They doubtless embraced apostles as well as others.
II
Versículo 3
II. Thou wentest in . . . But Peter rehearsed the matter, &c.--These objectors scruple not to demand …
Thou wentest in . . . But Peter rehearsed the matter, &c.--These objectors scruple not to demand from Peter, though the first among the apostles, an explanation of his conduct; nor is there any insinuation on Peter's part of disrespect towards his authority in that demand--a manifest proof that such authority was unknown both to the complainers and to himself.
III
Versículo 12
III. we entered the man's house--No mention of Cornelius' name, much less of his high position, as if …
we entered the man's house--No mention of Cornelius' name, much less of his high position, as if that affected the question. To the charge, "Thou wentest in to men uncircumcised," he simply speaks of the uncircumcised "man" to whom he had been divinely sent.
IV
Versículo 13
IV. seen an angel--literally, "the angel," for the rumor took that definite shape.
seen an angel--literally, "the angel," for the rumor took that definite shape.
V
Versículo 14
V. Who shall tell thee words whereby thou and all thy house shall be saved--The historian makes the …
Who shall tell thee words whereby thou and all thy house shall be saved--The historian makes the angel express this much more generally (Act 10:6). So also the subsequent report of it by the deputies and by Cornelius himself to Peter (Act 10:22, Act 10:32). But as Peter tarried with Cornelius certain days, and they doubtless talked over the wonderful scene together, perhaps this fuller and richer form of what the angel said was given to Peter; or the apostle himself may have expressed what the angel certainly designed by directing them to send for him. Observe, "salvation" is here made to hang upon "words," that is, the Gospel message concerning Christ. But on the "salvation" of Cornelius, see on Act 10:34-35. On that of his "house," see on Luk 19:10.
VI
Versículo 16
VI. Then remembered I the word . . . John . . . baptized with water; but ye shall be baptized with th…
Then remembered I the word . . . John . . . baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then, &c.--that is, "Since God Himself has put them on a level with ourselves, by bestowing on them what the Lord Jesus pronounced the higher baptism of the Holy Ghost, would it not have been to withstand God if I had withheld from them the lower baptism of water, and kept aloof from them as still 'unclean?'"
VII
Versículo 18
VII. held their peace and glorified God--Well had it been if, when Paul afterwards adduced equally res…
held their peace and glorified God--Well had it been if, when Paul afterwards adduced equally resistless evidence in justification of the same line of procedure, this Jewish party had shown the same reverential and glad submission!
Then hath God also granted to the Gentiles, &c.--rather, "granted to the Gentiles also." (See a similar misplacement of "also" in Heb 12:1). To "grant repentance unto life"--that is, "such as issues in life" (compare Co2 7:10, "repentance unto salvation")--is more than to be willing to pardon upon repentance [GROTIUS]. The case of Cornelius is so manifestly one of grace reigning in every stage of his religious history, that we can hardly doubt that this was just the feature of it which they meant here to express. And this is the grace that reigns in every conversion.
VIII
Versículo 19
VIII. THE GOSPEL BEING PREACHED TO GENTILES AT ANTIOCH ALSO BARNABAS IS SENT THITHER FROM JERUSALEM, WH…
THE GOSPEL BEING PREACHED TO GENTILES AT ANTIOCH ALSO BARNABAS IS SENT THITHER FROM JERUSALEM, WHO HAILS THEIR ACCESSION AND LABORS AMONG THEM. (Act 11:19-24)
they which were scattered abroad upon the persecution that arose about Stephen--and who "went everywhere preaching the word" (Act 8:4).
travelled as far as Phenice--that part of the Mediterranean coast which, commencing a little north of CÃ&brvbrsarea, stretches northwards for upwards of one hundred miles, halfway to Antioch.
and Cyprus--(See on Act 4:36). An active commercial intercourse subsisted between Phenice and Cyprus.
and Antioch--near the head of the northeast coast of the Mediterranean, on the river Orontes, and containing a large colony of Jews, to whose religion there were there numerous proselytes. "It was almost an Oriental Rome, in which all the forms of the civilized life of the empire found some representative; and through the two first centuries of the Christian era it was what Constantinople became afterwards, 'the Gate of the East'" [HOWSON].
IX
Versículo 20
IX. some of them were men of Cyprus and Cyrene--(see on Luk 23:26); as Lucius, mentioned in Act 13:1.
some of them were men of Cyprus and Cyrene--(see on Luk 23:26); as Lucius, mentioned in Act 13:1.
spake unto the Grecians--rather, "the Greeks," that is, uncircumcised Gentiles (as the true reading beyond doubt is). The Gospel had, from the first, been preached to "the Grecians" or Greek-speaking Jews, and these "men of Cyprus and Cyrene" were themselves "Grecians." How, then, can we suppose that the historian would note, as something new and singular (Act 11:22), that some of the dispersed Christians preached to them?
X
Versículo 21
X. a great number believed--Thus the accession of Cornelius and his party was not the first admissio…
a great number believed--Thus the accession of Cornelius and his party was not the first admission of uncircumcised Gentiles into the Church. (See on Act 10:1.) Nay, we read of no influence which the accession of Cornelius and his house had on the further progress of the Gospel among the Gentiles; whereas there here open upon us operations upon the Gentiles from quite a different quarter, and attended with ever growing success. The only great object served by the case of Cornelius was the formal recognition of the principles which that case afterwards secured. (See on Act 15:19-29.)
XI
Versículo 22
XI. sent . . . Barnabas . . . as far as Antioch--implying that even on the way to Antioch he found ch…
sent . . . Barnabas . . . as far as Antioch--implying that even on the way to Antioch he found churches to visit [OLSHAUSEN]. It was in the first instance, no doubt, a mission of inquiry; and no one could be more suitable to inquire into the proceedings of those Cyprians and Cyrenians than one who was himself a "Grecian" of Cyprus (Act 4:36), and "a son of consolation."
XII
Versículo 23
XII. when he . . . had seen the grace of God--in the new converts.
when he . . . had seen the grace of God--in the new converts.
was glad--owned and rejoiced in it at once as divine, though they were uncircumcised.
exhorted them all that with purpose of heart--as opposed to a hasty and fickle discipleship.
they would cleave unto the Lord--the Lord Jesus.
XIII
Versículo 24
XIII. For he was a good man--The sense of "good" here is plainly "large-hearted," "liberal-minded," ris…
For he was a good man--The sense of "good" here is plainly "large-hearted," "liberal-minded," rising above narrow Jewish sectarianism, and that because, as the historian adds, he was "full of the Holy Ghost and of faith."
and much people were added unto the Lord--This proceeding of Barnabas, so full of wisdom, love, and zeal, was blessed to the great increase of the Christian community in that important city.
XIV
Versículo 25
XIV. BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL--THEY LABOR THERE…
BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL--THEY LABOR THERE TOGETHER FOR A WHOLE YEAR WITH MUCH SUCCESS, AND ANTIOCH BECOMES THE HONORED BIRTHPLACE OF THE TERM CHRISTIAN. (Act 11:25-26)
Then departed Barnabas to Tarsus for to seek Saul--Of course, this was after the hasty despatch of Saul to Tarsus, no doubt by Barnabas himself among others, to escape the fury of the Jews at Jerusalem. And as Barnabas was the first to take the converted persecutor by the hand and procure his recognition as a disciple by the brethren at Jerusalem (Act 9:27), so he alone seems at that early period to have discerned in him those peculiar endowments by virtue of which he was afterwards to eclipse all others. Accordingly, instead of returning to Jerusalem, to which, no doubt, he sent accounts of his proceedings from time to time, finding that the mine in Antioch was rich in promise and required an additional and powerful hand to work, he leaves it for a time, takes a journey to Tarsus, "finds Saul" (seemingly implying--not that he lay hid [BENGEL], but that he was engaged at the time in some preaching circuit--see on Act 15:23), and returns with him to Antioch. Nor were his hopes disappointed. As co-pastors, for the time being, of the Church there, they so labored that the Gospel, even in that great and many-sided community, achieved for itself a name which will live and be gloried in as long as this world lasts, as the symbol of all that is most precious to the fallen family of man:--"The disciples were called CHRISTIANS first in Antioch." This name originated not within, but without, the Church; not with their Jewish enemies, by whom they were styled "Nazarenes" (Act 24:5), but with the heathen in Antioch, and (as the form of the word shows) with the Romans, not the Greeks there [OLSHAUSEN]. It was not at first used in a good sense (as Act 26:28; Pe1 4:16 show), though hardly framed out of contempt (as DE WETTE, BAUMGARTEN, &c.); but as it was a noble testimony to the light in which the Church regarded Christ--honoring Him as their only Lord and Saviour, dwelling continually on His name, and glorying in it--so it was felt to be too apposite and beautiful to be allowed to die.
XV
Versículo 27
XV. BY OCCASION OF A FAMINE BARNABAS AND SAUL RETURN TO JERUSALEM WITH A CONTRIBUTION FOR THE RELIEF …
BY OCCASION OF A FAMINE BARNABAS AND SAUL RETURN TO JERUSALEM WITH A CONTRIBUTION FOR THE RELIEF OF THEIR SUFFERING BRETHREN. (Act 11:27-30)
came prophets from Jerusalem--inspired teachers, a class we shall afterwards frequently meet with, who sometimes, but not necessarily, foretold future events. They are classed next to apostles (Co1 12:28-29; Eph 4:11).
16
Versículo 28
16. that there should be great dearth throughout all the world--the whole Roman empire.
that there should be great dearth throughout all the world--the whole Roman empire.
which came to pass in the days of Claudius CÃ&brvbrsar--Four famines occurred during his reign. This one in Judea and the adjacent countries took place, A.D. 41 [JOSEPHUS, Antiquities, 20.2,5]. An important date for tracing out the chronology of the Acts. (But this subject is too difficult and extensive to admit of being handled here).
17
Versículo 29
17. Then the disciples, every man according to his ability, determined to send relief, &c.--This was …
Then the disciples, every man according to his ability, determined to send relief, &c.--This was the pure prompting of Christian love, which shone so bright in those earliest days of the Gospel.
18
Versículo 30
18. sent it to the elders--an office well known to be borrowed from the synagogue; after the model of…
sent it to the elders--an office well known to be borrowed from the synagogue; after the model of which, and not at all of the temple, the Christian Churches were constituted by the apostles.
by the hands of Barnabas and Saul--This was Saul's SECOND VISIT TO JERUSALEM after his conversion.
Next: Acts Chapter 12
Nuevo Testamento
Acts — Capítulo 11
PETER VINDICATES HIMSELF BEFORE THE CHURCH IN JERUSALEM FOR HIS PROCEDURE TOWARDS THE GENTILES. (Acts 11:1-18) the apostles and brethren . . . in Judea--rather, "throughout Judea."
Texto — Reina-Valera 1960
1Oyeron los apóstoles y los hermanos que estaban en Judea, que también los gentiles habían recibido la palabra de Dios.
2Y cuando Pedro subió a Jerusalén, disputaban con él los que eran de la circuncisión,
3diciendo: ¿Por qué has entrado en casa de hombres incircuncisos, y has comido con ellos?
4Entonces comenzó Pedro a contarles por orden lo sucedido, diciendo:
5Estaba yo en la ciudad de Jope orando, y vi en éxtasis una visión; algo semejante a un gran lienzo que descendía, que por las cuatro puntas era bajado del cielo y venía hasta mí.
6Cuando fijé en él los ojos, consideré y vi cuadrúpedos terrestres, y fieras, y reptiles, y aves del cielo.
7Y oí una voz que me decía: Levántate, Pedro, mata y come.
8Y dije: Señor, no; porque ninguna cosa común o inmunda entró jamás en mi boca.
9Entonces la voz me respondió del cielo por segunda vez: Lo que Dios limpió, no lo llames tú común.
10Y esto se hizo tres veces, y volvió todo a ser llevado arriba al cielo.
11Y he aquí, luego llegaron tres hombres a la casa donde yo estaba, enviados a mí desde Cesarea.
12Y el Espíritu me dijo que fuese con ellos sin dudar. Fueron también conmigo estos seis hermanos, y entramos en casa de un varón,
13quien nos contó cómo había visto en su casa un ángel, que se puso en pie y le dijo: Envía hombres a Jope, y haz venir a Simón, el que tiene por sobrenombre Pedro;
14él te hablará palabras por las cuales serás salvo tú, y toda tu casa.
15Y cuando comencé a hablar, cayó el Espíritu Santo sobre ellos también, como sobre nosotros al principio.
16Entonces me acordé de lo dicho por el Señor, cuando dijo: Juan ciertamente bautizó en agua, mas vosotros seréis bautizados con el Espíritu Santo.
17Si Dios, pues, les concedió también el mismo don que a nosotros que hemos creído en el Señor Jesucristo, ¿quién era yo que pudiese estorbar a Dios?
18Entonces, oídas estas cosas, callaron, y glorificaron a Dios, diciendo: ¡De manera que también a los gentiles ha dado Dios arrepentimiento para vida!
19Ahora bien, los que habían sido esparcidos a causa de la persecución que hubo con motivo de Esteban, pasaron hasta Fenicia, Chipre y Antioquía, no hablando a nadie la palabra, sino solo a los judíos.
20Pero había entre ellos unos varones de Chipre y de Cirene, los cuales, cuando entraron en Antioquía, hablaron también a los griegos, anunciando el evangelio del Señor Jesús.
21Y la mano del Señor estaba con ellos, y gran número creyó y se convirtió al Señor.
22Llegó la noticia de estas cosas a oídos de la iglesia que estaba en Jerusalén; y enviaron a Bernabé que fuese hasta Antioquía.
23Este, cuando llegó, y vio la gracia de Dios, se regocijó, y exhortó a todos a que con propósito de corazón permaneciesen fieles al Señor.
24Porque era varón bueno, y lleno del Espíritu Santo y de fe. Y una gran multitud fue agregada al Señor.
25Después fue Bernabé a Tarso para buscar a Saulo; y hallándole, le trajo a Antioquía.
26Y se congregaron allí todo un año con la iglesia, y enseñaron a mucha gente; y a los discípulos se les llamó cristianos por primera vez en Antioquía.
27En aquellos días unos profetas descendieron de Jerusalén a Antioquía.
28Y levantándose uno de ellos, llamado Agabo, daba a entender por el Espíritu, que vendría una gran hambre en toda la tierra habitada; la cual sucedió en tiempo de Claudio.
29Entonces los discípulos, cada uno conforme a lo que tenía, determinaron enviar socorro a los hermanos que habitaban en Judea;
30lo cual en efecto hicieron, enviándolo a los ancianos por mano de Bernabé y de Saulo.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. they . . . of the circumcision--not the Jewish Christians generally, for here there were no other…
Versículo 3
II. Thou wentest in . . . But Peter rehearsed the matter, &c.--These objectors scruple not to demand …
Versículo 12
III. we entered the man's house--No mention of Cornelius' name, much less of his high position, as if …
Versículo 13
IV. seen an angel--literally, "the angel," for the rumor took that definite shape.
Versículo 14
V. Who shall tell thee words whereby thou and all thy house shall be saved--The historian makes the …
Versículo 16
VI. Then remembered I the word . . . John . . . baptized with water; but ye shall be baptized with th…
Versículo 18
VII. held their peace and glorified God--Well had it been if, when Paul afterwards adduced equally res…
Versículo 19
VIII. THE GOSPEL BEING PREACHED TO GENTILES AT ANTIOCH ALSO BARNABAS IS SENT THITHER FROM JERUSALEM, WH…
Versículo 20
IX. some of them were men of Cyprus and Cyrene--(see on Luk 23:26); as Lucius, mentioned in Act 13:1.
Versículo 21
X. a great number believed--Thus the accession of Cornelius and his party was not the first admissio…
Versículo 22
XI. sent . . . Barnabas . . . as far as Antioch--implying that even on the way to Antioch he found ch…
Versículo 23
XII. when he . . . had seen the grace of God--in the new converts.
Versículo 24
XIII. For he was a good man--The sense of "good" here is plainly "large-hearted," "liberal-minded," ris…
Versículo 25
XIV. BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL--THEY LABOR THERE…
Versículo 27
XV. BY OCCASION OF A FAMINE BARNABAS AND SAUL RETURN TO JERUSALEM WITH A CONTRIBUTION FOR THE RELIEF …
Versículo 28
16. that there should be great dearth throughout all the world--the whole Roman empire.
Versículo 29
17. Then the disciples, every man according to his ability, determined to send relief, &c.--This was …
Versículo 30
18. sent it to the elders--an office well known to be borrowed from the synagogue; after the model of…