TRUE VIEW OF MINISTERS: THE JUDGMENT IS NOT TO BE FORESTALLED; MEANWHILE THE APOSTLES' LOW STATE CONTRASTS WITH THE CORINTHIANS' PARTY PRIDE, NOT THAT PAUL WOULD SHAME THEM, BUT AS A FATHER WARN THEM; FOR WHICH END HE…
1Así, pues, téngannos los hombres por servidores de Cristo, y administradores de los misterios de Dios.
2Ahora bien, se requiere de los administradores, que cada uno sea hallado fiel.
3Yo en muy poco tengo el ser juzgado por vosotros, o por tribunal humano; y ni aun yo me juzgo a mí mismo.
4Porque aunque de nada tengo mala conciencia, no por eso soy justificado; pero el que me juzga es el Señor.
5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual aclarará también lo oculto de las tinieblas, y manifestará las intenciones de los corazones; y entonces cada uno recibirá su alabanza de Dios.
6Pero esto, hermanos, lo he presentado como ejemplo en mí y en Apolos por amor de vosotros, para que en nosotros aprendáis a no pensar más de lo que está escrito, no sea que por causa de uno, os envanezcáis unos contra otros.
7Porque ¿quién te distingue? ¿o qué tienes que no hayas recibido? Y si lo recibiste, ¿por qué te glorías como si no lo hubieras recibido?
8Ya estáis saciados, ya estáis ricos, sin nosotros reináis. ¡Y ojalá reinaseis, para que nosotros reinásemos también juntamente con vosotros!
9Porque según pienso, Dios nos ha exhibido a nosotros los apóstoles como postreros, como a sentenciados a muerte; pues hemos llegado a ser espectáculo al mundo, a los ángeles y a los hombres.
10Nosotros somos insensatos por amor de Cristo, mas vosotros prudentes en Cristo; nosotros débiles, mas vosotros fuertes; vosotros honorables, mas nosotros despreciados.
11Hasta esta hora padecemos hambre, tenemos sed, estamos desnudos, somos abofeteados, y no tenemos morada fija.
12Nos fatigamos trabajando con nuestras propias manos; nos maldicen, y bendecimos; padecemos persecución, y la soportamos.
13Nos difaman, y rogamos; hemos venido a ser hasta ahora como la escoria del mundo, el desecho de todos.
14No escribo esto para avergonzaros, sino para amonestaros como a hijos míos amados.
15Porque aunque tengáis diez mil ayos en Cristo, no tendréis muchos padres; pues en Cristo Jesús yo os engendré por medio del evangelio.
16Por tanto, os ruego que me imitéis.
17Por esto mismo os he enviado a Timoteo, que es mi hijo amado y fiel en el Señor, el cual os recordará mi proceder en Cristo, de la manera que enseño en todas partes y en todas las iglesias.
18Mas algunos están envanecidos, como si yo nunca hubiese de ir a vosotros.
19Pero iré pronto a vosotros, si el Señor quiere, y conoceré, no las palabras, sino el poder de los que andan envanecidos.
20Porque el reino de Dios no consiste en palabras, sino en poder.
21¿Qué queréis? ¿Iré a vosotros con vara, o con amor y espíritu de mansedumbre?
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. Moreover--The oldest manuscripts read, "Moreover here" (that is, on earth). The contrast thus is …
Moreover--The oldest manuscripts read, "Moreover here" (that is, on earth). The contrast thus is between man's usage as to stewards (Co1 4:2), and God's way (Co1 4:3). Though here below, in the case of stewards, inquiry is made, that one man be found (that is, proved to be) faithful; yet God's steward awaits no such judgment of man, in man's day, but the Lord's judgment in His great day. Another argument against the Corinthians for their partial preferences of certain teachers for their gifts: whereas what God requires in His stewards is faithfulness (Sa1 3:20, Margin; Heb 3:5); as indeed is required in earthly stewards, but with this difference (Co1 4:3), that God's stewards await not man's judgment to test them, but the testing which shall be in the day of the Lord.
II
Versículo 3
II. it is a very small thing--literally, "it amounts to a very small matter"; not that I despise your…
it is a very small thing--literally, "it amounts to a very small matter"; not that I despise your judgment, but as compared with God's, it almost comes to nothing.
judged . . . of man's judgment--literally, "man's day," contrasted with the day (Co1 3:13) of the Lord (Co1 4:5; Th1 5:4). "The day of man" is here put before us as a person [WAHL]. All days previous to the day of the Lord are man's days. EMESTI translates the thrice recurring Greek for "judged . . . judge . . . judgeth" (Co1 4:4), thus: To me for my part (though capable of being found faithful) it is a very small matter that I should be approved of by man's judgment; yea, I do not even assume the right of judgment and approving myself--but He that has the right, and is able to judge on my case (the Dijudicator), is the Lord.
III
Versículo 4
III. by myself--Translate, "I am conscious to myself of no (ministerial) unfaithfulness." BENGEL expla…
by myself--Translate, "I am conscious to myself of no (ministerial) unfaithfulness." BENGEL explains the Greek compound, "to decide in judgments on one in relation to others," not simply to judge.
am I not hereby justified--Therefore conscience is not an infallible guide. Paul did not consider his so. This verse is directly against the judicial power claimed by the priests of Rome.
IV
Versículo 5
IV. Disproving the judicial power claimed by the Romish priesthood in the confessional.
Disproving the judicial power claimed by the Romish priesthood in the confessional.
Therefore--as the Lord is the sole Decider or Dijudicator.
judge--not the same Greek word as in Co1 4:3-4, where the meaning is to approve of or decide on, the merits of one's case. Here all judgments in general are forbidden, which would, on our part, presumptuously forestall God's prerogative of final judgment.
Lord--Jesus Christ, whose "ministers" we are (Co1 4:1), and who is to be the judge (Joh 5:22, Joh 5:27; Act 10:42; Act 17:31).
manifest . . . hearts--Our judgments now (as those of the Corinthians respecting their teachers) are necessarily defective; as we only see the outward act, we cannot see the motives of "hearts." "Faithfulness" (Co1 4:2) will hereby be estimated, and the "Lord" will "justify," or the reverse (Co1 4:4), according to the state of the heart.
then shall every man have praise-- (Co1 3:8; Sa1 26:23; Mat 25:21, Mat 25:23, Mat 25:28). Rather, "his due praise," not exaggerated praise, such as the Corinthians heaped on favorite teachers; "the praise" (so the Greek) due for acts estimated by the motives. "Then," not before: therefore wait till then (Jam 5:7).
V
Versículo 6
V. And--"Now," marking transition.
And--"Now," marking transition.
in a figure transferred to myself--that is, I have represented under the persons of Apollos and myself what really holds good of all teachers, making us two a figure or type of all the others. I have mentioned us two, whose names have been used as a party cry; but under our names I mean others to be understood, whom I do not name, in order not to shame you [ESTIUS].
not to think, &c.--The best manuscripts omit "think." Translate, "That in us (as your example) ye might learn (this), not (to go) beyond what is written." Revere the silence of Holy Writ, as much as its declarations: so you will less dogmatize on what is not expressly revealed (Deu 29:29).
puffed up for one--namely, "for one (favorite minister) against another." The Greek indicative implies, "That ye be not puffed up as ye are."
VI
Versículo 7
VI. Translate, "Who distinguisheth thee (above another)?" Not thyself, but God.
Translate, "Who distinguisheth thee (above another)?" Not thyself, but God.
glory, as if thou hadst not received it--as if it was to thyself, not to God, thou owest the receiving of it.
VII
Versículo 8
VII. Irony. Translate, "Already ye are filled full (with spiritual food), already ye are rich, ye have…
Irony. Translate, "Already ye are filled full (with spiritual food), already ye are rich, ye have seated yourselves upon your throne as kings, without us." The emphasis is on "already" and "without us"; ye act as if ye needed no more to "hunger and thirst after righteousness," and as if already ye had reached the "kingdom" for which Christians have to strive and suffer. Ye are so puffed up with your favorite teachers, and your own fancied spiritual attainments in knowledge through them, that ye feel like those "filled full" at a feast, or as a "rich" man priding himself in his riches: so ye feel ye can now do "without us," your first spiritual fathers (Co1 4:15). They forgot that before the "kingdom" and the "fulness of joy," at the marriage feast of the Lamb, must come the cross, and suffering, to every true believer (Ti2 2:5, Ti2 2:11-12). They were like the self-complacent Laodiceans (Rev 3:17; compare Hos 12:8). Temporal fulness and riches doubtless tended in some cases at Corinth, to generate this spiritual self-sufficiency; the contrast to the apostle's literal "hunger and thirst" (Co1 4:11) proves this.
I would . . . ye did reign--Translate, "I would indeed," &c. I would truly it were so, and that your kingdom had really begun.
that we also might reign with you-- (Co2 12:14). "I seek not yours, but you." Your spiritual prosperity would redound to that of us, your fathers in Christ (Co1 9:23). When you reach the kingdom, you shall be our "crown of rejoicing, in the presence of our Lord Jesus" (Th1 2:19).
VIII
Versículo 9
VIII. For--assigning the reason for desiring that the "reign" of himself and his fellow apostles with t…
For--assigning the reason for desiring that the "reign" of himself and his fellow apostles with the Corinthians were come; namely, the present afflictions of the former.
I think--The Corinthians (Co1 3:18) "seemed" to (literally, as here, "thought") themselves "wise in this world." Paul, in contrast, "thinks" that God has sent forth him and his fellow ministers "last," that is, the lowest in this world. The apostles fared worse than even the prophets, who, though sometimes afflicted, were often honored (Kg2 1:10; Kg2 5:9; Kg2 8:9, Kg2 8:12).
set forth--as a spectacle or gazing-stock.
us the apostles--Paul includes Apollos with the apostles, in the broader sense of the word; so Rom 16:7; Co2 8:23 (Greek for "messengers," apostles).
as it were appointed to death--as criminals condemned to die.
made a spectacle--literally, "a theatrical spectacle." So the Greek in Heb 10:33, "made a gazing-stock by reproaches and afflictions." Criminals "condemned to die," in Paul's time, were exhibited as a gazing-stock to amuse the populace in the amphitheater. They were "set forth last" in the show, to fight with wild beasts. This explains the imagery of Paul here. (Compare TERTULLIAN [On Modesty, 14]).
the world--to the whole world, including "both angels and men"; "the whole family in heaven and earth" (Eph 3:15). As Jesus was "seen of angels" (Ti1 3:16), so His followers are a spectacle to the holy angels who take a deep interest in all the progressive steps of redemption (Eph 3:10; Pe1 1:12). Paul tacitly implies that though "last" and lowest in the world's judgment, Christ's servants are deemed by angels a spectacle worthy of their most intense regard [CHRYSOSTOM]. However, since "the world" is a comprehensive expression, and is applied in this Epistle to the evil especially (Co1 1:27-28), and since the spectators (in the image drawn from the amphitheater) gaze at the show with savage delight, rather than with sympathy for the sufferers, I think bad angels are included, besides good angels. ESTIUS makes the bad alone to be meant. But the generality of the term "angels," and its frequent use in a good sense, as well as Eph 3:10; Pe1 1:12, incline me to include good as well as bad angels, though, for the reasons stated above, the bad may be principally meant.
IX
Versículo 10
IX. Irony. How much your lot (supposing it real) is to be envied, and ours to be pitied.
Irony. How much your lot (supposing it real) is to be envied, and ours to be pitied.
fools-- (Co1 1:21; Co1 3:18; compare Act 17:18; Act 26:24).
for Christ's sake . . . in Christ--Our connection with Christ only entails on us the lowest ignominy, "ON ACCOUNT OF," or, "FOR THE SAKE OF" Him, as "fools"; yours gives you full fellowship IN Him as "wise" (that is, supposing you really are all you seem, Co1 3:18).
we . . . weak . . . ye . . . strong-- (Co1 2:3; Co2 13:9).
we . . . despised-- (Co2 10:10) because of our "weakness," and our not using worldly philosophy and rhetoric, on account of which ye Corinthians and your teachers are (seemingly) so "honorable." Contrast with "despised" the "ye (Galatians) despised not my temptation . . . in my flesh" (Gal 4:14).
X
Versículo 11
X. (Co2 11:23-27).
(Co2 11:23-27).
naked--that is, insufficiently clad (Rom 8:35).
buffeted--as a slave (Pe1 2:20), the reverse of the state of the Corinthians, "reigning as kings" (Act 23:2). So Paul's master before him was "buffeted" as a slave, when about to die a slave's death (Mat 26:67).
XI
Versículo 12
XI. working with our own hands--namely, "even unto this present hour" (Co1 4:11). This is not stated …
working with our own hands--namely, "even unto this present hour" (Co1 4:11). This is not stated in the narrative of Paul's proceedings at Ephesus, from which city he wrote this Epistle (though it is expressly stated of him at Corinth, compare Act 18:3, Act 18:19). But in his address to the Ephesian elders at Miletus (Act 20:34), he says, "Ye yourselves know that these hands have ministered unto my necessities," &c. The undesignedness of the coincidence thus indirectly brought out is incompatible with forgery.
XII
Versículo 13
XII. defamed, we entreat--namely, God for our defamers, as Christ enjoined (Mat 5:10, Mat 5:44) [GROTI…
defamed, we entreat--namely, God for our defamers, as Christ enjoined (Mat 5:10, Mat 5:44) [GROTIUS]. We reply gently [ESTIUS].
filth--"the refuse" [CONYBEARE and HOWSON], the sweepings or rubbish thrown out after a cleaning.
of all things--not of the "World" only.
XIII
Versículo 14
XIII. warn--rather, "admonish" as a father uses "admonition" to "beloved sons," not provoking them to w…
warn--rather, "admonish" as a father uses "admonition" to "beloved sons," not provoking them to wrath (Eph 6:4). The Corinthians might well be "ashamed" at the disparity of state between the father, Paul, and his spiritual children themselves.
XIV
Versículo 15
XIV. ten thousand--implying that the Corinthians had more of them than was desirable.
ten thousand--implying that the Corinthians had more of them than was desirable.
instructors--tutors who had the care of rearing, but had not the rights, or peculiar affection, of the father, who alone had begotten them spiritually.
in Christ--Paul admits that these "instructors" were not mere legalists, but evangelical teachers. He uses, however, a stronger phrase of himself in begetting them spiritually, "In Christ Jesus," implying both the Saviour's office and person. As Paul was the means of spiritually regenerating them, and yet "baptized none of them save Crispus, Gaius, and the household of Stephanas," regeneration cannot be inseparably in and by baptism (Co1 1:14-17).
XV
Versículo 16
XV. be ye followers of me--literally, "imitators," namely, in my ways, which be in Christ (Co1 4:17; …
be ye followers of me--literally, "imitators," namely, in my ways, which be in Christ (Co1 4:17; Co1 11:1), not in my crosses (Co1 4:8-13; Act 26:29; Gal 4:12).
16
Versículo 17
16. For this came--that ye may the better "be followers of me" (Co1 4:16), through his admonitions.
For this came--that ye may the better "be followers of me" (Co1 4:16), through his admonitions.
sent . . . Timotheus-- (Co1 16:10; Act 19:21-22). "Paul purposed . . . when he had passed through Macedonia and Achaia, to go to Jerusalem. So he sent into Macedonia Timotheus and Erastus." Here it is not expressly said that he sent Timothy into Achaia (of which Corinth was the capital), but it is implied, for he sent him with Erastus before him. As he therefore purposed to go into Achaia himself, there is every probability they were to go thither also. They are said only to have been sent into Macedonia, because it was the country to which they went immediately from Ephesus. The undesignedness of the coincidence establishes the genuineness of both the Epistle and the history. In both, Timothy's journey is closely connected with Paul's own (compare Co1 4:19). Erastus is not specified in the Epistle, probably because it was Timothy who was charged with Paul's orders, and possibly Erastus was a Corinthian, who, in accompanying Timothy, was only returning home. The seeming discrepancy at least shows that the passages were not taken from one another [PALEY, HorÃ&brvbr PaulinÃ&brvbr].
son--that is, converted by me (compare Co1 4:14-15; Act 14:6-7; with Act 16:1-2; Ti1 1:2, Ti1 1:18; Ti2 1:2). Translate, "My son, beloved and faithful in the Lord."
bring you into remembrance--Timothy, from his spiritual connection with Paul, as converted by him, was best suited to remind them of the apostle's walk and teaching (Ti2 3:10), which they in some respects, though not altogether (Co1 11:2), had forgotten.
as I teach . . . in every church--an argument implying that what the Spirit directed Paul to teach "everywhere" else, must be necessary at Corinth also (Co1 7:17).
17
Versículo 18
17. some . . . as though I would not come--He guards against some misconstruing (as by the Spirit he …
some . . . as though I would not come--He guards against some misconstruing (as by the Spirit he foresees they will, when his letter shall have arrived) his sending Timothy, "as though" he "would not come" (or, "were not coming") himself. A puffed-up spirit was the besetting sin of the Corinthians (compare Co1 1:11; Co1 5:2).
18
Versículo 19
18. ALFORD translates, "But come I will"; an emphatical negation of their supposition (Co1 4:18).
ALFORD translates, "But come I will"; an emphatical negation of their supposition (Co1 4:18).
shortly--after Pentecost (Co1 16:8).
if the Lord will--a wise proviso (Jam 4:15). He does not seem to have been able to go as soon as he intended.
and will know--take cognizance of.
but the power--I care not for their high-sounding "speech," "but" what I desire to know is "their power," whether they be really powerful in the Spirit, or not. The predominant feature of Grecian character, a love for power of discourse, rather than that of godliness, showed itself at Corinth.
19
Versículo 20
19. kingdom of God is not in word--Translate, as in Co1 4:19, to which the reference is "speech." Not…
kingdom of God is not in word--Translate, as in Co1 4:19, to which the reference is "speech." Not empty "speeches," but the manifest "power" of the Spirit attests the presence of "the kingdom of God" (the reign of the Gospel spiritually), in a church or in an individual (compare Co1 2:1, Co1 2:4; Th1 1:5).
20
Versículo 21
20. with a rod, or in love--The Greek preposition is used in both clauses; must I come IN displeasure…
with a rod, or in love--The Greek preposition is used in both clauses; must I come IN displeasure to exercise the rod, or IN love, and the Spirit of meekness (Isa 11:4; Co2 13:3)?
Next: 1 Corinthians Chapter 5
Nuevo Testamento
1 Corinthians — Capítulo 4
TRUE VIEW OF MINISTERS: THE JUDGMENT IS NOT TO BE FORESTALLED; MEANWHILE THE APOSTLES' LOW STATE CONTRASTS WITH THE CORINTHIANS' PARTY PRIDE, NOT THAT PAUL WOULD SHAME THEM, BUT AS A FATHER WARN THEM; FOR WHICH END HE…
Texto — Reina-Valera 1960
1Así, pues, téngannos los hombres por servidores de Cristo, y administradores de los misterios de Dios.
2Ahora bien, se requiere de los administradores, que cada uno sea hallado fiel.
3Yo en muy poco tengo el ser juzgado por vosotros, o por tribunal humano; y ni aun yo me juzgo a mí mismo.
4Porque aunque de nada tengo mala conciencia, no por eso soy justificado; pero el que me juzga es el Señor.
5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual aclarará también lo oculto de las tinieblas, y manifestará las intenciones de los corazones; y entonces cada uno recibirá su alabanza de Dios.
6Pero esto, hermanos, lo he presentado como ejemplo en mí y en Apolos por amor de vosotros, para que en nosotros aprendáis a no pensar más de lo que está escrito, no sea que por causa de uno, os envanezcáis unos contra otros.
7Porque ¿quién te distingue? ¿o qué tienes que no hayas recibido? Y si lo recibiste, ¿por qué te glorías como si no lo hubieras recibido?
8Ya estáis saciados, ya estáis ricos, sin nosotros reináis. ¡Y ojalá reinaseis, para que nosotros reinásemos también juntamente con vosotros!
9Porque según pienso, Dios nos ha exhibido a nosotros los apóstoles como postreros, como a sentenciados a muerte; pues hemos llegado a ser espectáculo al mundo, a los ángeles y a los hombres.
10Nosotros somos insensatos por amor de Cristo, mas vosotros prudentes en Cristo; nosotros débiles, mas vosotros fuertes; vosotros honorables, mas nosotros despreciados.
11Hasta esta hora padecemos hambre, tenemos sed, estamos desnudos, somos abofeteados, y no tenemos morada fija.
12Nos fatigamos trabajando con nuestras propias manos; nos maldicen, y bendecimos; padecemos persecución, y la soportamos.
13Nos difaman, y rogamos; hemos venido a ser hasta ahora como la escoria del mundo, el desecho de todos.
14No escribo esto para avergonzaros, sino para amonestaros como a hijos míos amados.
15Porque aunque tengáis diez mil ayos en Cristo, no tendréis muchos padres; pues en Cristo Jesús yo os engendré por medio del evangelio.
16Por tanto, os ruego que me imitéis.
17Por esto mismo os he enviado a Timoteo, que es mi hijo amado y fiel en el Señor, el cual os recordará mi proceder en Cristo, de la manera que enseño en todas partes y en todas las iglesias.
18Mas algunos están envanecidos, como si yo nunca hubiese de ir a vosotros.
19Pero iré pronto a vosotros, si el Señor quiere, y conoceré, no las palabras, sino el poder de los que andan envanecidos.
20Porque el reino de Dios no consiste en palabras, sino en poder.
21¿Qué queréis? ¿Iré a vosotros con vara, o con amor y espíritu de mansedumbre?
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. Moreover--The oldest manuscripts read, "Moreover here" (that is, on earth). The contrast thus is …
Versículo 3
II. it is a very small thing--literally, "it amounts to a very small matter"; not that I despise your…
Versículo 4
III. by myself--Translate, "I am conscious to myself of no (ministerial) unfaithfulness." BENGEL expla…
Versículo 5
IV. Disproving the judicial power claimed by the Romish priesthood in the confessional.
Versículo 6
V. And--"Now," marking transition.
Versículo 7
VI. Translate, "Who distinguisheth thee (above another)?" Not thyself, but God.
Versículo 8
VII. Irony. Translate, "Already ye are filled full (with spiritual food), already ye are rich, ye have…
Versículo 9
VIII. For--assigning the reason for desiring that the "reign" of himself and his fellow apostles with t…
Versículo 10
IX. Irony. How much your lot (supposing it real) is to be envied, and ours to be pitied.
Versículo 11
X. (Co2 11:23-27).
Versículo 12
XI. working with our own hands--namely, "even unto this present hour" (Co1 4:11). This is not stated …
Versículo 13
XII. defamed, we entreat--namely, God for our defamers, as Christ enjoined (Mat 5:10, Mat 5:44) [GROTI…
Versículo 14
XIII. warn--rather, "admonish" as a father uses "admonition" to "beloved sons," not provoking them to w…
Versículo 15
XIV. ten thousand--implying that the Corinthians had more of them than was desirable.
Versículo 16
XV. be ye followers of me--literally, "imitators," namely, in my ways, which be in Christ (Co1 4:17; …
Versículo 17
16. For this came--that ye may the better "be followers of me" (Co1 4:16), through his admonitions.
Versículo 18
17. some . . . as though I would not come--He guards against some misconstruing (as by the Spirit he …
Versículo 19
18. ALFORD translates, "But come I will"; an emphatical negation of their supposition (Co1 4:18).
Versículo 20
19. kingdom of God is not in word--Translate, as in Co1 4:19, to which the reference is "speech." Not…
Versículo 21
20. with a rod, or in love--The Greek preposition is used in both clauses; must I come IN displeasure…