The man with the withered hand healed, Mar 3:1-5. The Pharisees plot our Lord's destruction, Mar 3:6. Christ withdraws, and is followed by a great multitude, Mar 3:7-9. He heals many, and goes to a mountain to pray, M…
1Otra vez entró Jesús en la sinagoga; y había allí un hombre que tenía seca una mano.
2Y le acechaban para ver si en el día de reposo le sanaría, a fin de poder acusarle.
3Entonces dijo al hombre que tenía la mano seca: Levántate y ponte en medio.
4Y les dijo: ¿Es lícito en los días de reposo hacer bien, o hacer mal; salvar la vida, o quitarla? Pero ellos callaban.
5Entonces, mirándolos alrededor con enojo, entristecido por la dureza de sus corazones, dijo al hombre: Extiende tu mano. Y él la extendió, y la mano le fue restaurada sana.
6Y salidos los fariseos, tomaron consejo con los herodianos contra él para destruirle.
7Mas Jesús se retiró al mar con sus discípulos, y le siguió gran multitud de Galilea. Y de Judea,
8de Jerusalén, de Idumea, del otro lado del Jordán, y de los alrededores de Tiro y de Sidón, oyendo cuán grandes cosas hacía, grandes multitudes vinieron a él.
9Y dijo a sus discípulos que le tuviesen siempre lista la barca, a causa del gentío, para que no le oprimiesen.
10Porque había sanado a muchos; de manera que por tocarle, cuantos tenían plagas caían sobre él.
11Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
12Mas él les reprendía mucho para que no le descubriesen.
13Después subió al monte, y llamó a sí a los que él quiso; y vinieron a él.
14Y estableció a doce, para que estuviesen con él, y para enviarlos a predicar,
15y que tuviesen autoridad para sanar enfermedades y para echar fuera demonios:
16a Simón, a quien puso por sobrenombre Pedro;
17a Jacobo hijo de Zebedeo, y a Juan hermano de Jacobo, a quienes apellidó Boanerges, esto es, Hijos del trueno;
18a Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo hijo de Alfeo, Tadeo, Simón el cananista,
19y Judas Iscariote, el que le entregó. Y vinieron a casa.
20Y se agolpó de nuevo la gente, de modo que ellos ni aun podían comer pan.
21Cuando lo oyeron los suyos, vinieron para prenderle; porque decían: Está fuera de sí.
22Pero los escribas que habían venido de Jerusalén decían que tenía a Beelzebú, y que por el príncipe de los demonios echaba fuera los demonios.
23Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera a Satanás?
24Si un reino está dividido contra sí mismo, tal reino no puede permanecer.
25Y si una casa está dividida contra sí misma, tal casa no puede permanecer.
26Y si Satanás se levanta contra sí mismo, y se divide, no puede permanecer, sino que ha llegado su fin.
27Ninguno puede entrar en la casa de un hombre fuerte y saquear sus bienes, si antes no le ata, y entonces podrá saquear su casa.
28De cierto os digo que todos los pecados serán perdonados a los hijos de los hombres, y las blasfemias cualesquiera que sean;
29pero cualquiera que blasfeme contra el Espíritu Santo, no tiene jamás perdón, sino que es reo de juicio eterno.
30Porque ellos habían dicho: Tiene espíritu inmundo.
31Vienen después sus hermanos y su madre, y quedándose afuera, enviaron a llamarle.
32Y la gente que estaba sentada alrededor de él le dijo: Tu madre y tus hermanos están afuera, y te buscan.
33Él les respondió diciendo: ¿Quién es mi madre y mis hermanos?
34Y mirando a los que estaban sentados alrededor de él, dijo: He aquí mi madre y mis hermanos.
35Porque todo aquel que hace la voluntad de Dios, ese es mi hermano, y mi hermana, y mi madre.
ADAM CLARKE BIBLE COMMENTARY
I
Versículo 1
I. A man there which had a withered hand - See this explained on Mat 12:10 (note), etc., and on Luk …
A man there which had a withered hand - See this explained on Mat 12:10 (note), etc., and on Luk 6:6, Luk 6:10 (note).
II
Versículo 2
II. They watched him - Παρετηρουν αυτον, they maliciously watched him. See on Luk 14:1 (note).
They watched him - Παρετηρουν αυτον, they maliciously watched him. See on Luk 14:1 (note).
III
Versículo 4
III. To do good - or - evil? to save life, or to kill? - It was a maxim with the Jews, as it should be…
To do good - or - evil? to save life, or to kill? - It was a maxim with the Jews, as it should be with all men, that he who neglected to preserve life when it was in his power, was to be reputed a murderer. Every principle of sound justice requires that he should be considered in this light. But, if this be the case, how many murderers are there against whom there is no law but the law of God!
To kill - but instead of αποκτειναι, several MSS. and versions have απολεσαι to destroy. Wetstein and Griesbach quote Theophylact for this reading; but it is not in my copy. Paris edit. 1635.
IV
Versículo 5
IV. With anger, being grieved for the hardness of their hearts - These words are not found in any of …
With anger, being grieved for the hardness of their hearts - These words are not found in any of the other evangelists. For πωρωσει hardness, or rather callousness, the Codex Bezae, and four of the Itala, read νεκρωσει, deadness; the Vulgate and some of the Itala, caecitate, blindness. Join all these together, and they will scarcely express the fullness of this people's wretchedness. By a long resistance to the grace and Spirit of God, their hearts had become callous; they were past feeling. By a long opposition to the light of God, they became dark in their understanding, were blinded by the deceitfulness of sin, and thus were past seeing. By a long continuance in the practice of every evil work, they were cut off from all union with God, the fountain of spiritual life; and, becoming dead in trespasses and sins, they were incapable of any resurrection but through a miraculous power of God.
With anger. What was the anger which our Lord felt? That which proceeded from excessive grief, which was occasioned by their obstinate stupidity and blindness: therefore it was no uneasy passion, but an excess of generous grief.
Whole as the other - This is omitted by the best MSS. and versions.
Grotius, Mill, and Bengel approve of the omission, and Griesbach leaves it out of the text.
V
Versículo 6
V. Herodians - For an account of these, see the note on Mat 16:1; Mat 22:16.
Herodians - For an account of these, see the note on Mat 16:1; Mat 22:16.
VI
Versículo 7
VI. Galilee - See Mat 4:13, Mat 4:15.
Galilee - See Mat 4:13, Mat 4:15.
VII
Versículo 8
VII. Tyre - Sidon, etc. - See Mat 11:21.
Tyre - Sidon, etc. - See Mat 11:21.
When they had heard what great things he did, came unto him - So, if Christ be persecuted and abandoned by the wicked, there are a multitude of pious souls who earnestly seek and follow him. He who labors for God will always find more than he loses, in the midst of all his contradictions and persecutions.
VIII
Versículo 9
VIII. A small ship - Πλοιαριον. The lytil boot, Old English MS. It was doubtless something of the boat …
A small ship - Πλοιαριον. The lytil boot, Old English MS. It was doubtless something of the boat kind, which probably belonged to some of the disciples. Our Lord was at this time teaching by the sea of Galilee. The word ship is utterly improper in many places of our translation, and tends to mislead the people.
IX
Versículo 10
IX. They pressed upon him - Rushed upon him, επιπιπτειν - through eagerness to have their spiritual a…
They pressed upon him - Rushed upon him, επιπιπτειν - through eagerness to have their spiritual and bodily maladies immediately removed.
Plagues - Rather disorders, μαϚιγας; properly such disorders as were inflicted by the Lord. The word plague also tends to mislead.
X
Versículo 11
X. Thou art the Son of God - Two MSS., and the later Syriac, have, Thou art the Christ, the Son of G…
Thou art the Son of God - Two MSS., and the later Syriac, have, Thou art the Christ, the Son of God. One of Stephens's MSS. has, Thou art the Holy One of God. A MS. in the library of Leicester has, συ ει ὁ Θεος, υἱος, Thou art God, the Son. This is an uncommon reading, which is not confirmed by any MS. yet discovered.
XI
Versículo 14
XI. He ordained twelve - Εποιησε, he made twelve. Here is nothing of what we call ordaining. Christ s…
He ordained twelve - Εποιησε, he made twelve. Here is nothing of what we call ordaining. Christ simply appointed them to be with him; and that he might send them occasionally to preach, etc.
To preach - The Codex Bezae, Saxon, and all the Itala, except one, add το ευαγγελιον, the Gospel.
XII
Versículo 15
XII. To have power to heal - and to cast out devils - The business of a minister of Christ is,
To have power to heal - and to cast out devils - The business of a minister of Christ is,
1st. To preach the Gospel.
2dly. To be the physician of souls. And,
3dly. To wage war with the devil, and destroy his kingdom.
XIII
Versículo 16
XIII. Simon, etc. - See on Mat 10:2 (note), etc.
Simon, etc. - See on Mat 10:2 (note), etc.
XIV
Versículo 17
XIV. Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in…
Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in preaching the Gospel.
The term Boanerges is neither Hebrew nor Syriac. Calmet and others think that there is reason to believe that the Greek transcribers have not copied it exactly. בני רעם beney raam, which the ancient Greeks would pronounce Beneregem, and which means sons of thunder, was probably the appellative used by our Lord: or בני רעש beni reges, sons of tempest, which comes nearest to the Boanerges of the evangelist. St. Jerome, on Daniel 1, gives בני רעם (which he writes Benereem, softening the sound of the ע ain) as the more likely reading, and Luther, supposing our Lord spoke in Hebrew, gives the proper Hebrew term above mentioned, which he writes Bnehargem. Some think that the reason why our Lord gave this appellative to the sons of Zebedee was, their desire to bring fire down from heaven, i.e. a storm of thunder and lightning, to overturn and consume a certain Samaritan village, the inhabitants of which would not receive their Master. See the account in Luk 9:53, Luk 9:54 (note). It was a very usual thing among the Jews to give surnames, which signified some particular quality or excellence, to their rabbins. See several instances in Schoettgen.
XV
Versículo 19
XV. Into a house - As Christ was now returned to Capernaum, this was probably the house of Peter, men…
Into a house - As Christ was now returned to Capernaum, this was probably the house of Peter, mentioned Mar 2:1.
16
Versículo 20
16. Eat bread - Had no time to take any necessary refreshment.
Eat bread - Had no time to take any necessary refreshment.
17
Versículo 21
17. His friends - Or, relations. On this verse several MSS. differ considerably. I have followed the …
His friends - Or, relations. On this verse several MSS. differ considerably. I have followed the reading of the Syriac, because I think it the best: οἱ παρ' αυτου signify merely his relatives, his brethren, etc., see Mar 3:31; and the phrase is used by the best writers to signify relatives, companions, and domestics. See Kypke in loc.
They said, He is beside himself - It was the enemies of Christ that raised this report; and his relatives, probably thinking that it was true, went to confine him. Let a Christian but neglect the care of his body for a time, in striving to enter in at the strait gate; let a minister of Christ but impair his health by his pastoral labors; presently "he is distracted;" he has "not the least conduct nor discretion." But let a man forget his soul, let him destroy his health by debaucheries, let him expose his life through ambition, and he may, notwithstanding, pass for a very prudent and sensible man!
Schoettgen contends that the multitude, and not Christ, is here intended. Christ was in the house: the multitude, οχλος, Mar 3:20, pressed upon him so that he could not eat bread. His disciples, or friends, went out, κρατησαι αυτον (scil. οχλον), to restrain it, viz. the multitude, to prevent them from rushing into the house and disturbing their Master, who was now taking some refreshment. This conjecture should not be lightly regarded.
18
Versículo 22
18. He hath Beelzebub - See on Mat 12:24-26 (note).
He hath Beelzebub - See on Mat 12:24-26 (note).
19
Versículo 27
19. No man, etc. - For an explanation of these verses, and a definition of the sin against the Holy G…
No man, etc. - For an explanation of these verses, and a definition of the sin against the Holy Ghost, see Mat 12:29-33.
20
Versículo 31
20. His brethren and his mother - Or rather, his mother and his brethren. This is the arrangement of …
His brethren and his mother - Or rather, his mother and his brethren. This is the arrangement of the best and most ancient MSS.; and this clause, και αἱ αδελφαι σου, and thy sisters, Mar 3:32, should be Added, on the authority of ADEFGMSUV, fifty-five others, some editions, the margin of the later Syriac, Slavonic, Gothic, and all the Itala except four. Griesbach has received this reading into the text.
Calling him - This clause is wanting in one copy of the Itala. The Codex Alexandrinus has ζητουντες αυτον, seeking him.
21
Versículo 33
21. Who is my mother? - See on Mat 12:46-50 (note).
Who is my mother? - See on Mat 12:46-50 (note).
Next: Mark Chapter 4
Nuevo Testamento
Mark — Capítulo 3
The man with the withered hand healed, Mar 3:1-5. The Pharisees plot our Lord's destruction, Mar 3:6. Christ withdraws, and is followed by a great multitude, Mar 3:7-9. He heals many, and goes to a mountain to pray, M…
Texto — Reina-Valera 1960
1Otra vez entró Jesús en la sinagoga; y había allí un hombre que tenía seca una mano.
2Y le acechaban para ver si en el día de reposo le sanaría, a fin de poder acusarle.
3Entonces dijo al hombre que tenía la mano seca: Levántate y ponte en medio.
4Y les dijo: ¿Es lícito en los días de reposo hacer bien, o hacer mal; salvar la vida, o quitarla? Pero ellos callaban.
5Entonces, mirándolos alrededor con enojo, entristecido por la dureza de sus corazones, dijo al hombre: Extiende tu mano. Y él la extendió, y la mano le fue restaurada sana.
6Y salidos los fariseos, tomaron consejo con los herodianos contra él para destruirle.
7Mas Jesús se retiró al mar con sus discípulos, y le siguió gran multitud de Galilea. Y de Judea,
8de Jerusalén, de Idumea, del otro lado del Jordán, y de los alrededores de Tiro y de Sidón, oyendo cuán grandes cosas hacía, grandes multitudes vinieron a él.
9Y dijo a sus discípulos que le tuviesen siempre lista la barca, a causa del gentío, para que no le oprimiesen.
10Porque había sanado a muchos; de manera que por tocarle, cuantos tenían plagas caían sobre él.
11Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
12Mas él les reprendía mucho para que no le descubriesen.
13Después subió al monte, y llamó a sí a los que él quiso; y vinieron a él.
14Y estableció a doce, para que estuviesen con él, y para enviarlos a predicar,
15y que tuviesen autoridad para sanar enfermedades y para echar fuera demonios:
16a Simón, a quien puso por sobrenombre Pedro;
17a Jacobo hijo de Zebedeo, y a Juan hermano de Jacobo, a quienes apellidó Boanerges, esto es, Hijos del trueno;
18a Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo hijo de Alfeo, Tadeo, Simón el cananista,
19y Judas Iscariote, el que le entregó. Y vinieron a casa.
20Y se agolpó de nuevo la gente, de modo que ellos ni aun podían comer pan.
21Cuando lo oyeron los suyos, vinieron para prenderle; porque decían: Está fuera de sí.
22Pero los escribas que habían venido de Jerusalén decían que tenía a Beelzebú, y que por el príncipe de los demonios echaba fuera los demonios.
23Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera a Satanás?
24Si un reino está dividido contra sí mismo, tal reino no puede permanecer.
25Y si una casa está dividida contra sí misma, tal casa no puede permanecer.
26Y si Satanás se levanta contra sí mismo, y se divide, no puede permanecer, sino que ha llegado su fin.
27Ninguno puede entrar en la casa de un hombre fuerte y saquear sus bienes, si antes no le ata, y entonces podrá saquear su casa.
28De cierto os digo que todos los pecados serán perdonados a los hijos de los hombres, y las blasfemias cualesquiera que sean;
29pero cualquiera que blasfeme contra el Espíritu Santo, no tiene jamás perdón, sino que es reo de juicio eterno.
30Porque ellos habían dicho: Tiene espíritu inmundo.
31Vienen después sus hermanos y su madre, y quedándose afuera, enviaron a llamarle.
32Y la gente que estaba sentada alrededor de él le dijo: Tu madre y tus hermanos están afuera, y te buscan.
33Él les respondió diciendo: ¿Quién es mi madre y mis hermanos?
34Y mirando a los que estaban sentados alrededor de él, dijo: He aquí mi madre y mis hermanos.
35Porque todo aquel que hace la voluntad de Dios, ese es mi hermano, y mi hermana, y mi madre.
ADAM CLARKE BIBLE COMMENTARY
Versículo 1
I. A man there which had a withered hand - See this explained on Mat 12:10 (note), etc., and on Luk …
Versículo 2
II. They watched him - Παρετηρουν αυτον, they maliciously watched him. See on Luk 14:1 (note).
Versículo 4
III. To do good - or - evil? to save life, or to kill? - It was a maxim with the Jews, as it should be…
Versículo 5
IV. With anger, being grieved for the hardness of their hearts - These words are not found in any of …
Versículo 6
V. Herodians - For an account of these, see the note on Mat 16:1; Mat 22:16.
Versículo 7
VI. Galilee - See Mat 4:13, Mat 4:15.
Versículo 8
VII. Tyre - Sidon, etc. - See Mat 11:21.
Versículo 9
VIII. A small ship - Πλοιαριον. The lytil boot, Old English MS. It was doubtless something of the boat …
Versículo 10
IX. They pressed upon him - Rushed upon him, επιπιπτειν - through eagerness to have their spiritual a…
Versículo 11
X. Thou art the Son of God - Two MSS., and the later Syriac, have, Thou art the Christ, the Son of G…
Versículo 14
XI. He ordained twelve - Εποιησε, he made twelve. Here is nothing of what we call ordaining. Christ s…
Versículo 15
XII. To have power to heal - and to cast out devils - The business of a minister of Christ is,
Versículo 16
XIII. Simon, etc. - See on Mat 10:2 (note), etc.
Versículo 17
XIV. Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in…
Versículo 19
XV. Into a house - As Christ was now returned to Capernaum, this was probably the house of Peter, men…
Versículo 20
16. Eat bread - Had no time to take any necessary refreshment.
Versículo 21
17. His friends - Or, relations. On this verse several MSS. differ considerably. I have followed the …
Versículo 22
18. He hath Beelzebub - See on Mat 12:24-26 (note).
Versículo 27
19. No man, etc. - For an explanation of these verses, and a definition of the sin against the Holy G…
Versículo 31
20. His brethren and his mother - Or rather, his mother and his brethren. This is the arrangement of …
Versículo 33
21. Who is my mother? - See on Mat 12:46-50 (note).