Antiguo Testamento

Hosea — Capítulo 12

The prophet, in very pointed terms, describes the unprofitableness and destruction attending vicious courses; particularly such as Ephraim pursued, who forsook God, and courted the alliance of idolatrous princes, Hos …

Versión

Texto — Reina-Valera 1960

1Efraín se apacienta de viento, y sigue al solano; mentira y destrucción aumenta continuamente; porque hicieron pacto con los asirios, y el aceite se lleva a Egipto.

2Pleito tiene Jehová con Judá para castigar a Jacob conforme a sus caminos; le pagará conforme a sus obras.

3En el seno materno tomó por el calcañar a su hermano, y con su poder venció al ángel.

4Venció al ángel, y prevaleció; lloró, y le rogó; en Bet-el le halló, y allí habló con nosotros.

5Mas Jehová es Dios de los ejércitos; Jehová es su nombre.

6Tú, pues, vuélvete a tu Dios; guarda misericordia y juicio, y en tu Dios confía siempre.

7Mercader que tiene en su mano peso falso, amador de opresión,

8Efraín dijo: Ciertamente he enriquecido, he hallado riquezas para mí; nadie hallará iniquidad en mí, ni pecado en todos mis trabajos.

9Pero yo soy Jehová tu Dios desde la tierra de Egipto; aún te haré morar en tiendas, como en los días de la fiesta.

10Y he hablado a los profetas, y aumenté la profecía, y por medio de los profetas usé parábolas.

11¿Es Galaad iniquidad? Ciertamente vanidad han sido; en Gilgal sacrificaron bueyes, y sus altares son como montones en los surcos del campo.

12Pero Jacob huyó a tierra de Aram, Israel sirvió para adquirir mujer, y por adquirir mujer fue pastor.

13Y por un profeta Jehová hizo subir a Israel de Egipto, y por un profeta fue guardado.

14Efraín ha provocado a Dios con amarguras; por tanto, hará recaer sobre él la sangre que ha derramado, y su Señor le pagará su oprobio.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. Ephraim feedeth on wind - He forms and follows empty and unstable counsels.

Ephraim feedeth on wind - He forms and follows empty and unstable counsels. Followeth after the east wind - They are not only empty, but dangerous and destructive. The east wind was, and still is, in all countries, a parching, wasting, injurious wind. He daily increaseth lies - He promises himself safety from foreign alliances. He "made a covenant with the Assyrians," and sent a subsidy of "oil to Egypt." The latter abandoned him; the former oppressed him.

Versículo 2

II. The Lord hath also a controversy with Judah - The rest of the prophecy belongs both to Judah and …

The Lord hath also a controversy with Judah - The rest of the prophecy belongs both to Judah and Israel. He reproaches both with their ingratitude, and threatens them with God's anger. In order to make their infidelity the more hateful, and their malice the more sensible, he opposes to them the righteousness, obedience, and piety of their father Jacob. He recalls to their minds the benefits they had received since they returned from Egypt. He speaks afterwards of their kings; and how, in their ingratitude, they refused to have him for their monarch. Having mentioned this fact, he subjoins reflections, exhortations, invectives, and threatenings, and continues this subject in this and the two following chapters. - Calmet.

Versículo 3

III. He took his brother by the heel - See on Gen 25:26 (note); Gen 32:24 (note), etc.

He took his brother by the heel - See on Gen 25:26 (note); Gen 32:24 (note), etc.

Versículo 4

IV. He had power over the Angel - Who represented the invisible Jehovah.

He had power over the Angel - Who represented the invisible Jehovah. He wept, and made supplication - He entreated with tears that God would bless him; and he prevailed. The circumstance of his weeping is not mentioned in Genesis. He found him in Beth-el - It was there that God made those glorious promises to Jacob relative to his posterity. See Gen 28:13-15.

Versículo 5

V. The Lord is his memorial - He is the same God as when Jacob so successfully wrestled with him.

The Lord is his memorial - He is the same God as when Jacob so successfully wrestled with him.

Versículo 6

VI. Therefore turn thou to thy God - Because he is the same, and cannot change. Seek him as faithfull…

Therefore turn thou to thy God - Because he is the same, and cannot change. Seek him as faithfully and as fervently as Jacob did, and you will find him the same merciful and compassionate Being.

Versículo 7

VII. He is a merchant - Or a Canaanite; referring to the Phoenicians, famous for their traffic. Ephrai…

He is a merchant - Or a Canaanite; referring to the Phoenicians, famous for their traffic. Ephraim is as corrupt as those heathenish traffickers were. He kept, as many in all ages have done, a weight and a weight; a heavy one to buy with and a light one to sell by.

Versículo 8

VIII. I am become rich - They boasted in their riches, notwithstanding the unjust manner in which they …

I am become rich - They boasted in their riches, notwithstanding the unjust manner in which they were acquired. In all my labors they shall find none iniquity in me - This is frequently the language of merchants, tradesmen, etc. None are so full of professions of equity and justice, while all the time they are endeavoring to overreach, both in buying and selling. "Sir, I cannot afford it at that price." "It is not mine for that money." "I assure you that it cost me more than you offer." "I am sorry I cannot take your money; but if I did, I should lose by the article," etc., etc., etc. I have heard such language over and over, when I knew every word was false. Truth is a sacred thing in the sight of God; but who regards it as he should? There are, however, many noble exceptions among merchants and tradesmen. Bp. Newcome gives another turn to the subject, by translating: - "All his labors shall not be found profitable unto him, For the iniquity wherewith he hath sinned."

Versículo 9

IX. And I - the Lord thy God - I who brought thee out of the land of Egypt, will again make thee to d…

And I - the Lord thy God - I who brought thee out of the land of Egypt, will again make thee to dwell in tabernacles. This appears to be a threatening. I will reduce you to as miserable a state in the land of your captivity, as you often were through your transgressions in the wilderness. This was the opinion of some of the ancients on this verse; and the context requires it to be understood in this way. I do not think that the feast of tabernacles is referred to.

Versículo 10

X. I have also spoken - I have used every means, and employed every method, to instruct and save you…

I have also spoken - I have used every means, and employed every method, to instruct and save you. I have sent prophets, who spake plainly, exhorting, warning, and beseeching you to return to me. They have had Divine visions, which they have declared and interpreted. They have used similitudes, symbols, metaphors, allegories, etc., in order to fix your attention, and bring you back to your duty and interest. And, alas! all is in vain; you have not profited by my condescension. This text St. Paul seems to have had full in view, when he wrote, Heb 1:1 (note): "God who, at Sundry Times and in Divers Manners, spake in time past unto the Fathers by the Prophets." See the note on the above. Dr. Dodd supposes that there are three distinct kinds of prophecy mentioned here: 1. Immediate inspiration, when God declares the very words. 2. Vision; a representation of external objects to the mind, in as lively a manner as if there were conveyed by the senses. 3. Parables and apt resemblances.

Versículo 11

XI. Iniquity in Gilead - Gilgal and Gilead are equally iniquitous, and equally idolatrous. Gilead, wh…

Iniquity in Gilead - Gilgal and Gilead are equally iniquitous, and equally idolatrous. Gilead, which was beyond Jordan, had already been brought under subjection by Tiglath-Pileser. Gilgal, which was on this side Jordan, shall share the same fate; because it is now as idolatrous as the other. Their altars are as heaps - They occur everywhere. The whole land is given to idolatry.

Versículo 12

XII. Served for a wife - Seven years for Rachel.

Served for a wife - Seven years for Rachel. For a wife he kept sheep - Seven years for Leah; having been cheated by Laban, who gave him first Leah, instead of Rachel; and afterwards made him serve seven years more before he would confirm his first engagement. Critics complain of want of connection here. Why is this isolated fact predicted? Thus, in a detached sentence, the prophet speaks of the low estate of their ancestors, and how amply the providence of God had preserved and provided for them. This is all the connection the place requires.

Versículo 13

XIII. By a prophet (Moses) the Lord brought Israel out of Egypt, and by a prophet (Joshua) was he prese…

By a prophet (Moses) the Lord brought Israel out of Egypt, and by a prophet (Joshua) was he preserved - Joshua succeeded Moses, and brought the Israelites into the promised land; and when they passed the Jordan at Gilgal, he received the covenant of circumcision; and yet this same place was now made by them the seat of idolatry! How blind and how ungrateful!

Versículo 14

XIV. Therefore shall he leave his blood upon him - He will not remove his guilt. These are similar to …

Therefore shall he leave his blood upon him - He will not remove his guilt. These are similar to our Lord's words, Joh 3:36; Joh 9:41 : "He that believeth not on the Son of God, shall not see life, for the wrath of God Abideth On Him" - shall not be removed by any remission, as he rejects the only way in which he can be saved. Because ye say, We see; therefore, Your Sin Remaineth, i.e., it still stands charged against you. Your miseries and destruction are of your own procuring; your perdition is of yourselves. God is as merciful as he is just.

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