The very brief letter of Jude has a single focus: to warn believers against succumbing to false teaching. Jude helps believers in Christ stay true to the faith by painting a grim portrait of deviant teachers. Arrogant, immoral, and greedy, these teachers are destined for the terrible judgment God has in store for all who deny and defy him. Who would want to follow such people to their condemnat…
No hay texto bíblico enlazado para este código de libro (JUD) en la versión local.
TYNDALE OPEN STUDY NOTES
I
Versículo 1
I. 20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), …
20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), but a place in central Israel. This common name means “watchtower.”
II
Versículo 3
II. 20:3 The tribe of Benjamin had probably received the summons (19:29), so they knew that trouble w…
20:3 The tribe of Benjamin had probably received the summons (19:29), so they knew that trouble was brewing.
III
Versículo 5
III. 20:5 The “troublemakers” (19:22) were leading citizens (literally lords). • planning to kill me: …
20:5 The “troublemakers” (19:22) were leading citizens (literally lords). • planning to kill me: The death of his concubine convinced the Levite that the men of Gibeah intended his death.
IV
Versículo 9
IV. 20:9 The lots may have been the Urim and Thummim on the priest’s breastplate (Exod 28:30; cp. Jos…
20:9 The lots may have been the Urim and Thummim on the priest’s breastplate (Exod 28:30; cp. Josh 14:2; 1 Sam 14:41; Ezra 2:63).
V
Versículo 12
V. 20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (…
20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (20:5), and all of Gibeah became an accessory to their crimes by failing to discipline them. The tribe of Benjamin, in turn, had a responsibility to bring Gibeah to justice; failing that, they all shared the guilt. Had Israel not done something about Benjamin’s sin, the guilt would then have extended to the entire nation.
VI
Versículo 13
VI. 20:13-17 Benjamin’s response was consistent with its independent and warlike character (cp. Gen 4…
20:13-17 Benjamin’s response was consistent with its independent and warlike character (cp. Gen 49:27). The tribe had justifiable confidence in the warriors for which it was famous (Judg 3:12-30; 1 Chr 12:2). Though outnumbered almost three to one, they defeated the rest of Israel twice and inflicted heavy casualties (Judg 20:18-24).
VII
Versículo 16
VII. 20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used…
20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used to kill Goliath (1 Sam 17:40-51). The slinger buried a stone in a small pouch attached to a leather thong, then swung it around his head to gain momentum before releasing one end of the thong to shoot the missile. A slinger had the advantage of distance over a swordsman.
VIII
Versículo 18
VIII. 20:18 To go first means to lead, not necessarily to precede (Gen 49:10).
20:18 To go first means to lead, not necessarily to precede (Gen 49:10).
IX
Versículo 19
IX. 20:19-21 The three battles took place around the guilty city. Despite superior numbers and having…
20:19-21 The three battles took place around the guilty city. Despite superior numbers and having asked the Lord for guidance, the Israelite troops facing the defenders behind their walls were soundly beaten back the first day.
X
Versículo 22
X. 20:22-23 Following a time of weeping and probably confession (cp. Josh 7) the Israelite troops re…
20:22-23 Following a time of weeping and probably confession (cp. Josh 7) the Israelite troops received divine guidance and regained confidence.
XI
Versículo 24
XI. 20:24-25 A second debacle shook the confidence of the Israelites (20:26-28).
20:24-25 A second debacle shook the confidence of the Israelites (20:26-28).
XII
Versículo 26
XII. 20:26-28 The pressure was building to admit defeat and go home. The activities in the presence of…
20:26-28 The pressure was building to admit defeat and go home. The activities in the presence of the Lord increased in intensity as the Israelites sought the Lord’s direction.
XIII
Versículo 29
XIII. 20:29-44 The third day’s battle followed the same strategies of deception and ambush that were us…
20:29-44 The third day’s battle followed the same strategies of deception and ambush that were used to conquer Ai (Josh 8:1-29).
XIV
Versículo 33
XIV. 20:33 Baal-tamar is an unidentified town.
20:33 Baal-tamar is an unidentified town.
XV
Versículo 36
XV. 20:36-48 This section gives a second account of the battle.
20:36-48 This section gives a second account of the battle.
16
Versículo 43
16. 20:43 finally overtaking them east of Gibeah: The geography is complicated, with a further proble…
20:43 finally overtaking them east of Gibeah: The geography is complicated, with a further problem of possible confusion between Gibeah and nearby Geba (1 Sam 13:3–14:5; see also 1 Kgs 15:22).
17
Versículo 47
17. 20:47 the rock of Rimmon: “Rimmon” was a Benjamite personal name (2 Sam 4:2), and the place was a…
20:47 the rock of Rimmon: “Rimmon” was a Benjamite personal name (2 Sam 4:2), and the place was about four miles east of Bethel. It was a stronghold, probably a cliff dwelling that protected fugitives by its inaccessibility.
Nuevo Testamento
Jude — Capítulo 20
The very brief letter of Jude has a single focus: to warn believers against succumbing to false teaching. Jude helps believers in Christ stay true to the faith by painting a grim portrait of deviant teachers. Arrogant, immoral, and greedy, these teachers are destined for the terrible judgment God has in store for all who deny and defy him. Who would want to follow such people to their condemnat…
Texto — Reina-Valera 1960
No hay texto bíblico enlazado para este código de libro (JUD) en la versión local.
TYNDALE OPEN STUDY NOTES
Versículo 1
I. 20:1 This was not the Mizpah east of the Jordan associated with Jephthah (10:17; 11:11, 29, 34), …
Versículo 3
II. 20:3 The tribe of Benjamin had probably received the summons (19:29), so they knew that trouble w…
Versículo 5
III. 20:5 The “troublemakers” (19:22) were leading citizens (literally lords). • planning to kill me: …
Versículo 9
IV. 20:9 The lots may have been the Urim and Thummim on the priest’s breastplate (Exod 28:30; cp. Jos…
Versículo 12
V. 20:12-13 Israel recognized corporate responsibility. The leading citizens of Gibeah were guilty (…
Versículo 13
VI. 20:13-17 Benjamin’s response was consistent with its independent and warlike character (cp. Gen 4…
Versículo 16
VII. 20:16 left-handed: See study note on 3:15. • The sling was of the same type as the one David used…
Versículo 18
VIII. 20:18 To go first means to lead, not necessarily to precede (Gen 49:10).
Versículo 19
IX. 20:19-21 The three battles took place around the guilty city. Despite superior numbers and having…
Versículo 22
X. 20:22-23 Following a time of weeping and probably confession (cp. Josh 7) the Israelite troops re…
Versículo 24
XI. 20:24-25 A second debacle shook the confidence of the Israelites (20:26-28).
Versículo 26
XII. 20:26-28 The pressure was building to admit defeat and go home. The activities in the presence of…
Versículo 29
XIII. 20:29-44 The third day’s battle followed the same strategies of deception and ambush that were us…
Versículo 33
XIV. 20:33 Baal-tamar is an unidentified town.
Versículo 36
XV. 20:36-48 This section gives a second account of the battle.
Versículo 43
16. 20:43 finally overtaking them east of Gibeah: The geography is complicated, with a further proble…
Versículo 47
17. 20:47 the rock of Rimmon: “Rimmon” was a Benjamite personal name (2 Sam 4:2), and the place was a…