This small personal letter provides a window into some issues of leadership and conflict in the early churches. A man named Diotrephes was improperly controlling the church and rejecting the apostle and his emissaries. By contrast, Gaius and Demetrius were two men who remained faithful to the church and to the apostle John. Setting The apostle John wrote this letter in the same time period as 1…
1El anciano a Gayo, el amado, a quien amo en la verdad.
2Amado, yo deseo que tú seas prosperado en todas las cosas, y que tengas salud, así como prospera tu alma.
3Pues mucho me regocijé cuando vinieron los hermanos y dieron testimonio de tu verdad, de cómo andas en la verdad.
4No tengo yo mayor gozo que este, el oír que mis hijos andan en la verdad.
5Amado, fielmente te conduces cuando prestas algún servicio a los hermanos, especialmente a los desconocidos,
6los cuales han dado ante la iglesia testimonio de tu amor; y harás bien en encaminarlos como es digno de su servicio a Dios, para que continúen su viaje.
7Porque ellos salieron por amor del nombre de él, sin aceptar nada de los gentiles.
8Nosotros, pues, debemos acoger a tales personas, para que cooperemos con la verdad.
9Yo he escrito a la iglesia; pero Diótrefes, al cual le gusta tener el primer lugar entre ellos, no nos recibe.
10Por esta causa, si yo fuere, recordaré las obras que hace parloteando con palabras malignas contra nosotros; y no contento con estas cosas, no recibe a los hermanos, y a los que quieren recibirlos se lo prohíbe, y los expulsa de la iglesia.
11Amado, no imites lo malo, sino lo bueno. El que hace lo bueno es de Dios; pero el que hace lo malo, no ha visto a Dios.
12Todos dan testimonio de Demetrio, y aun la verdad misma; y también nosotros damos testimonio, y vosotros sabéis que nuestro testimonio es verdadero.
13Yo tenía muchas cosas que escribirte, pero no quiero escribírtelas con tinta y pluma,
14porque espero verte en breve, y hablaremos cara a cara.
15La paz sea contigo. Los amigos te saludan. Saluda tú a los amigos, a cada uno en particular.
TYNDALE OPEN STUDY NOTES
I
Versículo 1
I. 1:1-4 John begins his letter with a conventional greeting, which includes the identification of t…
1:1-4 John begins his letter with a conventional greeting, which includes the identification of the author and addressee, a salutation (dear friend), a wish for the recipient’s welfare, and gratitude for some aspect of the friendship.
1:1 This letter is from John, the elder: The translators have added John (see study note on 2 Jn 1:1). • There are several people named Gaius in the New Testament (see Acts 19:29; 20:4; Rom 16:23; 1 Cor 1:14); it was a popular name in the Greco-Roman world.
II
Versículo 3
II. 1:3 The traveling teachers (literally brothers) were probably John’s emissaries who traveled from…
1:3 The traveling teachers (literally brothers) were probably John’s emissaries who traveled from church to church, teaching the Good News and encouraging Christians (see 1:5, 10). • you are living according to the truth: Gaius was faithful to the apostolic gospel of Jesus Christ. The false teachers denied the reality of the incarnation or the sacrificial death of Jesus Christ (cp. 1 Jn 4:1-3).
III
Versículo 4
III. 1:4 As in 2 John (see 2 Jn 1:1-4), John’s emphasis is on knowing and following the truth in contr…
1:4 As in 2 John (see 2 Jn 1:1-4), John’s emphasis is on knowing and following the truth in contrast to Diotrephes and his followers (3 Jn 1:9).
IV
Versículo 5
IV. 1:5-8 John now encourages Gaius to continue supporting the traveling teachers whom John had sent …
1:5-8 John now encourages Gaius to continue supporting the traveling teachers whom John had sent out (1:3).
1:5 Gaius provided hospitality for the traveling teachers (literally the brothers) sent by John from church to church to affirm the apostles’ teaching about Christ (1:7-8). By doing this, Gaius showed that he had received the truth from the apostles and that he was thus faithful to God.
V
Versículo 6
V. 1:6 The church here was most likely in Ephesus, where John was probably staying. Ephesus was an i…
1:6 The church here was most likely in Ephesus, where John was probably staying. Ephesus was an important port city in the province of Asia, and the fourth-largest city in the Roman Empire. It became an important city for the Christian community (Acts 18:19–19:41; 1 Tim 1:3; 1 Pet 1:1; Rev 2:1-7).
VI
Versículo 7
VI. 1:7-8 for the Lord (literally on behalf of the Name): John did not need to identify whose name th…
1:7-8 for the Lord (literally on behalf of the Name): John did not need to identify whose name this was because all the early Christians knew that the Name represented Jesus Christ (see Acts 5:41). • The traveling teachers had chosen to accept nothing offered to them from people who are not believers, but to rely fully on the churches for their support. Christians who support legitimate traveling teachers become their partners as they teach the truth (see Matt 10:41-42; Phil 4:15-19).
VII
Versículo 9
VII. 1:9-12 In these verses, John condemns Diotrephes and presents Demetrius as the model of a faithfu…
1:9-12 In these verses, John condemns Diotrephes and presents Demetrius as the model of a faithful Christian who lives according to the truth. Gaius is urged to emulate Demetrius.
1:9 I wrote to the church about this: This could refer to 1 John or to a letter that is now lost. • Diotrephes was full of pride and self-importance (cp. 1 Tim 3:6), motivated by selfish ambition. • refuses to have anything to do with us: This dissidence was one of the key issues John dealt with in 1 John (see, e.g., 1 Jn 2:19; 4:5-6). Diotrephes rejected the teachers sent by John and excommunicated any members of the church who did accept them. He wanted to rule the local church without answering to any outside authority.
VIII
Versículo 11
VIII. 1:11 those who do evil: Diotrephes was condemned for his failure to live by the Christian rule of…
1:11 those who do evil: Diotrephes was condemned for his failure to live by the Christian rule of love (1 Jn 3:10-14). This was how Gaius could be sure that Diotrephes was not living according to the truth. This applies to all who refuse to accept the apostolic teaching about Jesus Christ and refuse to live in fellowship with others who do.
IX
Versículo 12
IX. 1:12 Demetrius was the very opposite of Diotrephes, a prime example of one who knows the truth an…
1:12 Demetrius was the very opposite of Diotrephes, a prime example of one who knows the truth and practices it (1:3). The placement of Demetrius’s name at the end of the letter suggests that he was the one who carried John’s letter to Gaius (cp. Col 4:7-9; 1 Pet 5:12). • you know we speak the truth: John wished to protect his honor as a reliable elder over these churches rather than being shamed by any possible usurpation by Diotrephes and other false teachers.
X
Versículo 13
X. 1:13-15 As in 2 John, the conclusion of 3 John shows John’s desire to make a personal visit and s…
1:13-15 As in 2 John, the conclusion of 3 John shows John’s desire to make a personal visit and see to the instructions of this letter.
1:13 pen and ink (literally ink and reed): In antiquity, writing was typically done with a stylus shaped from a reed and black carbon ink (see also 2 Jn 1:12).
XI
Versículo 14
XI. 1:14 Our English idiom face to face parallels the Greek idiom used here (literally mouth to mouth…
1:14 Our English idiom face to face parallels the Greek idiom used here (literally mouth to mouth; see also 2 Jn 1:12).
XII
Versículo 15
XII. 1:15 John closes his letter with his farewell and with greetings to others. • Peace be with you: …
1:15 John closes his letter with his farewell and with greetings to others. • Peace be with you: This was a traditional greeting among the Jews (Matt 10:12; Luke 10:5-6), which had taken on heightened significance for Christians because Jesus used it after his resurrection (John 20:19-21, 26). • give my personal greetings (literally greet by name): Gaius was to greet the friends—that is, those who accept the apostolic gospel and live according to the truth (cp. 3 Jn 1:3-4).
Nuevo Testamento
3 John — Capítulo 1
This small personal letter provides a window into some issues of leadership and conflict in the early churches. A man named Diotrephes was improperly controlling the church and rejecting the apostle and his emissaries. By contrast, Gaius and Demetrius were two men who remained faithful to the church and to the apostle John. Setting The apostle John wrote this letter in the same time period as 1…
Texto — Reina-Valera 1960
1El anciano a Gayo, el amado, a quien amo en la verdad.
2Amado, yo deseo que tú seas prosperado en todas las cosas, y que tengas salud, así como prospera tu alma.
3Pues mucho me regocijé cuando vinieron los hermanos y dieron testimonio de tu verdad, de cómo andas en la verdad.
4No tengo yo mayor gozo que este, el oír que mis hijos andan en la verdad.
5Amado, fielmente te conduces cuando prestas algún servicio a los hermanos, especialmente a los desconocidos,
6los cuales han dado ante la iglesia testimonio de tu amor; y harás bien en encaminarlos como es digno de su servicio a Dios, para que continúen su viaje.
7Porque ellos salieron por amor del nombre de él, sin aceptar nada de los gentiles.
8Nosotros, pues, debemos acoger a tales personas, para que cooperemos con la verdad.
9Yo he escrito a la iglesia; pero Diótrefes, al cual le gusta tener el primer lugar entre ellos, no nos recibe.
10Por esta causa, si yo fuere, recordaré las obras que hace parloteando con palabras malignas contra nosotros; y no contento con estas cosas, no recibe a los hermanos, y a los que quieren recibirlos se lo prohíbe, y los expulsa de la iglesia.
11Amado, no imites lo malo, sino lo bueno. El que hace lo bueno es de Dios; pero el que hace lo malo, no ha visto a Dios.
12Todos dan testimonio de Demetrio, y aun la verdad misma; y también nosotros damos testimonio, y vosotros sabéis que nuestro testimonio es verdadero.
13Yo tenía muchas cosas que escribirte, pero no quiero escribírtelas con tinta y pluma,
14porque espero verte en breve, y hablaremos cara a cara.
15La paz sea contigo. Los amigos te saludan. Saluda tú a los amigos, a cada uno en particular.
TYNDALE OPEN STUDY NOTES
Versículo 1
I. 1:1-4 John begins his letter with a conventional greeting, which includes the identification of t…
Versículo 3
II. 1:3 The traveling teachers (literally brothers) were probably John’s emissaries who traveled from…
Versículo 4
III. 1:4 As in 2 John (see 2 Jn 1:1-4), John’s emphasis is on knowing and following the truth in contr…
Versículo 5
IV. 1:5-8 John now encourages Gaius to continue supporting the traveling teachers whom John had sent …
Versículo 6
V. 1:6 The church here was most likely in Ephesus, where John was probably staying. Ephesus was an i…
Versículo 7
VI. 1:7-8 for the Lord (literally on behalf of the Name): John did not need to identify whose name th…
Versículo 9
VII. 1:9-12 In these verses, John condemns Diotrephes and presents Demetrius as the model of a faithfu…
Versículo 11
VIII. 1:11 those who do evil: Diotrephes was condemned for his failure to live by the Christian rule of…
Versículo 12
IX. 1:12 Demetrius was the very opposite of Diotrephes, a prime example of one who knows the truth an…
Versículo 13
X. 1:13-15 As in 2 John, the conclusion of 3 John shows John’s desire to make a personal visit and s…
Versículo 14
XI. 1:14 Our English idiom face to face parallels the Greek idiom used here (literally mouth to mouth…
Versículo 15
XII. 1:15 John closes his letter with his farewell and with greetings to others. • Peace be with you: …