As recent converts to Christianity, the Thessalonian church lacked a full understanding of the faith and suffered severe persecution. Could the fledgling believers withstand the antagonistic social climate? First Thessalonians reminds us that faithful leaders, good teaching, and obedience help believers remain firm in their faith. The letter presents a clear vision of God as powerfully active i…
1Porque vosotros mismos sabéis, hermanos, que nuestra visita a vosotros no resultó vana;
2pues habiendo antes padecido y sido ultrajados en Filipos, como sabéis, tuvimos denuedo en nuestro Dios para anunciaros el evangelio de Dios en medio de gran oposición.
3Porque nuestra exhortación no procedió de error ni de impureza, ni fue por engaño,
4sino que según fuimos aprobados por Dios para que se nos confiase el evangelio, así hablamos; no como para agradar a los hombres, sino a Dios, que prueba nuestros corazones.
5Porque nunca usamos de palabras lisonjeras, como sabéis, ni encubrimos avaricia; Dios es testigo;
6ni buscamos gloria de los hombres; ni de vosotros, ni de otros, aunque podíamos seros carga como apóstoles de Cristo.
7Antes fuimos tiernos entre vosotros, como la nodriza que cuida con ternura a sus propios hijos.
8Tan grande es nuestro afecto por vosotros, que hubiéramos querido entregaros no solo el evangelio de Dios, sino también nuestras propias vidas; porque habéis llegado a sernos muy queridos.
9Porque os acordáis, hermanos, de nuestro trabajo y fatiga; cómo trabajando de noche y de día, para no ser gravosos a ninguno de vosotros, os predicamos el evangelio de Dios.
10Vosotros sois testigos, y Dios también, de cuán santa, justa e irreprensiblemente nos comportamos con vosotros los creyentes;
11así como también sabéis de qué modo, como el padre a sus hijos, exhortábamos y consolábamos a cada uno de vosotros,
12y os encargábamos que anduvieseis como es digno de Dios, que os llamó a su reino y gloria.
13Por lo cual también nosotros sin cesar damos gracias a Dios, de que cuando recibisteis la palabra de Dios que oísteis de nosotros, la recibisteis no como palabra de hombres, sino según es en verdad, la palabra de Dios, la cual actúa en vosotros los creyentes.
14Porque vosotros, hermanos, vinisteis a ser imitadores de las iglesias de Dios en Cristo Jesús que están en Judea; pues habéis padecido de los de vuestra propia nación las mismas cosas que ellas padecieron de los judíos,
15los cuales mataron al Señor Jesús y a sus propios profetas, y a nosotros nos expulsaron; y no agradan a Dios, y se oponen a todos los hombres,
16impidiéndonos hablar a los gentiles para que estos se salven; así colman ellos siempre la medida de sus pecados, pues vino sobre ellos la ira hasta el extremo.
17Pero nosotros, hermanos, separados de vosotros por un poco de tiempo, de vista pero no de corazón, tanto más procuramos con mucho deseo ver vuestro rostro;
18por lo cual quisimos ir a vosotros, yo Pablo ciertamente una y otra vez; pero Satanás nos estorbó.
19Porque ¿cuál es nuestra esperanza, o gozo, o corona de que me gloríe? ¿No lo sois vosotros, delante de nuestro Señor Jesucristo, en su venida?
20Vosotros sois nuestra gloria y gozo.
TYNDALE OPEN STUDY NOTES
I
Versículo 1
I. 2:1–3:13 The body of this letter begins by discussing Paul’s and his associates’ character (2:1-1…
2:1–3:13 The body of this letter begins by discussing Paul’s and his associates’ character (2:1-12) and the way the Thessalonians received the Good News (2:13-16). It then emphasizes Paul’s sincere care for the church, telling of his attempts to return to visit them (2:17-20) and his decision to send Timothy to them when he himself could not come (3:1-5). Finally, it tells of Paul’s joy over Timothy’s good report (3:6-9) and his prayers to get back to the church himself (3:10-13). This lengthy defense is Paul’s response to criticisms of his abrupt departure and prolonged absence.
2:1 The Greek word translated visit often refers to entry into a city. Ancient orators were known for their grand entrances into a town. Paul’s entrance to Thessalonica should be judged by its credible results rather than its lack of pomp or ceremony.
II
Versículo 2
II. 2:2 Despite the dishonor and pain Paul and Silas had suffered in Philippi (Acts 16:19-40), they s…
2:2 Despite the dishonor and pain Paul and Silas had suffered in Philippi (Acts 16:19-40), they showed courage by preaching confidently in Thessalonica.
III
Versículo 4
III. 2:4 In the ancient world, those entrusted with a public office had to be tested and approved. The…
2:4 In the ancient world, those entrusted with a public office had to be tested and approved. The Thessalonians (2:3) and God served as two witnesses to the purity of Paul’s motives.
IV
Versículo 5
IV. 2:5 Flattery was a common means of getting financial gain from others. Paul denies that he flatte…
2:5 Flattery was a common means of getting financial gain from others. Paul denies that he flattered the Thessalonians in order to be given money. He again calls both the Thessalonians and God as witnesses (cp. 2:10; Deut 19:15; 2 Cor 13:1; 1 Tim 5:19).
V
Versículo 7
V. 2:7 we were like children: Some manuscripts read we were gentle. Paul and his associates did not …
2:7 we were like children: Some manuscripts read we were gentle. Paul and his associates did not wield their apostolic authority to make demands (cp. Matt 20:25-28).
VI
Versículo 9
VI. 2:9 Paul and his associates engaged in manual labor to support themselves while in the city (cp. …
2:9 Paul and his associates engaged in manual labor to support themselves while in the city (cp. Acts 18:1-4; 1 Cor 9:12-18) as an example to the Thessalonians (2 Thes 3:8-9) and to avoid becoming an economic burden to them.
VII
Versículo 10
VII. 2:10 Both God and the Thessalonians were witnesses (see 2:5) that Paul’s conduct was devout and h…
2:10 Both God and the Thessalonians were witnesses (see 2:5) that Paul’s conduct was devout and honest, terms used in ancient literature to describe obedience to both divine and human laws.
VIII
Versículo 11
VIII. 2:11 In the ancient world, the moral instruction of children was a fundamental obligation of fath…
2:11 In the ancient world, the moral instruction of children was a fundamental obligation of fathers. Roman fathers could be harsh, but Plutarch advised Greek fathers to use praise, reason, exhortations, and good counsel when teaching children to avoid vice and embrace virtue. Paul describes himself as this kind of father to the Thessalonians.
IX
Versículo 12
IX. 2:12 What God would consider worthy is a life lived in harmony with the high standards he expects…
2:12 What God would consider worthy is a life lived in harmony with the high standards he expects of those called (4:7) to share his Kingdom and glory (Rom 8:17-18; Col 1:27; 2 Thes 2:14).
X
Versículo 13
X. 2:13 Paul gives thanks a second time (see 1:2; 3:9) because the Thessalonians accepted the messag…
2:13 Paul gives thanks a second time (see 1:2; 3:9) because the Thessalonians accepted the message of the apostles—not just as a human philosophy, but as the very word of God (1:5; 2 Thes 2:14; 2 Cor 5:20).
XI
Versículo 14
XI. 2:14 The evidence that the Thessalonian believers accepted the word of God was that they suffered…
2:14 The evidence that the Thessalonian believers accepted the word of God was that they suffered persecution (1:6). This followed the pattern of the apostles, the churches in Judea (Acts 8:1), and Christ himself.
XII
Versículo 15
XII. 2:15 Paul was not anti-Jewish; out of love for his own people, he prayed for their salvation (Rom…
2:15 Paul was not anti-Jewish; out of love for his own people, he prayed for their salvation (Rom 9:1-5; 10:1). But he was aware of the role some of the Jews had in the deaths of God’s messengers, including Jesus (1 Kgs 19:10; Acts 7:52). Now they had persecuted the apostolic messengers in Thessalonica (Acts 17:10; 2 Cor 11:26).
XIII
Versículo 16
XIII. 2:16 The mission to the Gentiles was one of the most important issues in the early church (Acts 1…
2:16 The mission to the Gentiles was one of the most important issues in the early church (Acts 11:18; 13:46-49; 28:28; Rom 1:16). • Judgment comes when sins pile up to their complete measure (Gen 15:16; Dan 8:23; cp. Matt 23:31-36).
XIV
Versículo 17
XIV. 2:17 separated: Paul describes his unplanned departure from Thessalonica (see Acts 17:10) as depr…
2:17 separated: Paul describes his unplanned departure from Thessalonica (see Acts 17:10) as depriving these new believers of their spiritual parents. However, this absence was not neglect. As evidenced by Paul’s attempts to return to the church, the separation was unintentional (cp. Phil 1:7; Col 2:5).
XV
Versículo 18
XV. 2:18 again and again: Paul made repeated attempts to return to the Thessalonian church. Despite t…
2:18 again and again: Paul made repeated attempts to return to the Thessalonian church. Despite the opposition of Satan (see Rom 16:20; 2 Cor 2:11; Eph 6:10-12), both Timothy (1 Thes 3:2, 5) and Paul (Acts 20:1-3) were eventually able to visit the church again.
16
Versículo 19
16. 2:19 In the Greek and Roman world, a crown was given to those who received great civic honor or w…
2:19 In the Greek and Roman world, a crown was given to those who received great civic honor or who were victorious in athletic games.
17
Versículo 20
17. 2:20 Paul views the Thessalonian believers—not his own accomplishments—as the source of his pride…
2:20 Paul views the Thessalonian believers—not his own accomplishments—as the source of his pride, or renown, and his joy (3:9).
Nuevo Testamento
1 Thessalonians — Capítulo 2
As recent converts to Christianity, the Thessalonian church lacked a full understanding of the faith and suffered severe persecution. Could the fledgling believers withstand the antagonistic social climate? First Thessalonians reminds us that faithful leaders, good teaching, and obedience help believers remain firm in their faith. The letter presents a clear vision of God as powerfully active i…
Texto — Reina-Valera 1960
1Porque vosotros mismos sabéis, hermanos, que nuestra visita a vosotros no resultó vana;
2pues habiendo antes padecido y sido ultrajados en Filipos, como sabéis, tuvimos denuedo en nuestro Dios para anunciaros el evangelio de Dios en medio de gran oposición.
3Porque nuestra exhortación no procedió de error ni de impureza, ni fue por engaño,
4sino que según fuimos aprobados por Dios para que se nos confiase el evangelio, así hablamos; no como para agradar a los hombres, sino a Dios, que prueba nuestros corazones.
5Porque nunca usamos de palabras lisonjeras, como sabéis, ni encubrimos avaricia; Dios es testigo;
6ni buscamos gloria de los hombres; ni de vosotros, ni de otros, aunque podíamos seros carga como apóstoles de Cristo.
7Antes fuimos tiernos entre vosotros, como la nodriza que cuida con ternura a sus propios hijos.
8Tan grande es nuestro afecto por vosotros, que hubiéramos querido entregaros no solo el evangelio de Dios, sino también nuestras propias vidas; porque habéis llegado a sernos muy queridos.
9Porque os acordáis, hermanos, de nuestro trabajo y fatiga; cómo trabajando de noche y de día, para no ser gravosos a ninguno de vosotros, os predicamos el evangelio de Dios.
10Vosotros sois testigos, y Dios también, de cuán santa, justa e irreprensiblemente nos comportamos con vosotros los creyentes;
11así como también sabéis de qué modo, como el padre a sus hijos, exhortábamos y consolábamos a cada uno de vosotros,
12y os encargábamos que anduvieseis como es digno de Dios, que os llamó a su reino y gloria.
13Por lo cual también nosotros sin cesar damos gracias a Dios, de que cuando recibisteis la palabra de Dios que oísteis de nosotros, la recibisteis no como palabra de hombres, sino según es en verdad, la palabra de Dios, la cual actúa en vosotros los creyentes.
14Porque vosotros, hermanos, vinisteis a ser imitadores de las iglesias de Dios en Cristo Jesús que están en Judea; pues habéis padecido de los de vuestra propia nación las mismas cosas que ellas padecieron de los judíos,
15los cuales mataron al Señor Jesús y a sus propios profetas, y a nosotros nos expulsaron; y no agradan a Dios, y se oponen a todos los hombres,
16impidiéndonos hablar a los gentiles para que estos se salven; así colman ellos siempre la medida de sus pecados, pues vino sobre ellos la ira hasta el extremo.
17Pero nosotros, hermanos, separados de vosotros por un poco de tiempo, de vista pero no de corazón, tanto más procuramos con mucho deseo ver vuestro rostro;
18por lo cual quisimos ir a vosotros, yo Pablo ciertamente una y otra vez; pero Satanás nos estorbó.
19Porque ¿cuál es nuestra esperanza, o gozo, o corona de que me gloríe? ¿No lo sois vosotros, delante de nuestro Señor Jesucristo, en su venida?
20Vosotros sois nuestra gloria y gozo.
TYNDALE OPEN STUDY NOTES
Versículo 1
I. 2:1–3:13 The body of this letter begins by discussing Paul’s and his associates’ character (2:1-1…
Versículo 2
II. 2:2 Despite the dishonor and pain Paul and Silas had suffered in Philippi (Acts 16:19-40), they s…
Versículo 4
III. 2:4 In the ancient world, those entrusted with a public office had to be tested and approved. The…
Versículo 5
IV. 2:5 Flattery was a common means of getting financial gain from others. Paul denies that he flatte…
Versículo 7
V. 2:7 we were like children: Some manuscripts read we were gentle. Paul and his associates did not …
Versículo 9
VI. 2:9 Paul and his associates engaged in manual labor to support themselves while in the city (cp. …
Versículo 10
VII. 2:10 Both God and the Thessalonians were witnesses (see 2:5) that Paul’s conduct was devout and h…
Versículo 11
VIII. 2:11 In the ancient world, the moral instruction of children was a fundamental obligation of fath…
Versículo 12
IX. 2:12 What God would consider worthy is a life lived in harmony with the high standards he expects…
Versículo 13
X. 2:13 Paul gives thanks a second time (see 1:2; 3:9) because the Thessalonians accepted the messag…
Versículo 14
XI. 2:14 The evidence that the Thessalonian believers accepted the word of God was that they suffered…
Versículo 15
XII. 2:15 Paul was not anti-Jewish; out of love for his own people, he prayed for their salvation (Rom…
Versículo 16
XIII. 2:16 The mission to the Gentiles was one of the most important issues in the early church (Acts 1…
Versículo 17
XIV. 2:17 separated: Paul describes his unplanned departure from Thessalonica (see Acts 17:10) as depr…
Versículo 18
XV. 2:18 again and again: Paul made repeated attempts to return to the Thessalonian church. Despite t…
Versículo 19
16. 2:19 In the Greek and Roman world, a crown was given to those who received great civic honor or w…
Versículo 20
17. 2:20 Paul views the Thessalonian believers—not his own accomplishments—as the source of his pride…