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2 Chronicles — Capítulo 18

The story of this chapter we had just as it is here related in the story of the reign of Ahab king of Israel, 1 Kings 22. There it looks more creditable to Ahab than any thing else recorded of him that he was in leagu…

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Texto — Reina-Valera 1960

1Tenía, pues, Josafat riquezas y gloria en abundancia; y contrajo parentesco con Acab.

2Y después de algunos años descendió a Samaria para visitar a Acab; por lo que Acab mató muchas ovejas y bueyes para él y para la gente que con él venía, y le persuadió que fuese con él contra Ramot de Galaad.

3Y dijo Acab rey de Israel a Josafat rey de Judá: ¿Quieres venir conmigo contra Ramot de Galaad? Y él respondió: Yo soy como tú, y mi pueblo como tu pueblo; iremos contigo a la guerra.

4Además dijo Josafat al rey de Israel: Te ruego que consultes hoy la palabra de Jehová.

5Entonces el rey de Israel reunió a cuatrocientos profetas, y les preguntó: ¿Iremos a la guerra contra Ramot de Galaad, o me estaré quieto? Y ellos dijeron: Sube, porque Dios los entregará en mano del rey.

6Pero Josafat dijo: ¿Hay aún aquí algún profeta de Jehová, para que por medio de él preguntemos?

7El rey de Israel respondió a Josafat: Aún hay aquí un hombre por el cual podemos preguntar a Jehová; mas yo le aborrezco, porque nunca me profetiza cosa buena, sino siempre mal. Este es Micaías hijo de Imla. Y respondió Josafat: No hable así el rey.

8Entonces el rey de Israel llamó a un oficial, y le dijo: Haz venir luego a Micaías hijo de Imla.

9Y el rey de Israel y Josafat rey de Judá estaban sentados cada uno en su trono, vestidos con sus ropas reales, en la plaza junto a la entrada de la puerta de Samaria, y todos los profetas profetizaban delante de ellos.

10Y Sedequías hijo de Quenaana se había hecho cuernos de hierro, y decía: Así ha dicho Jehová: Con estos acornearás a los sirios hasta destruirlos por completo.

11De esta manera profetizaban también todos los profetas, diciendo: Sube contra Ramot de Galaad, y serás prosperado; porque Jehová la entregará en mano del rey.

12Y el mensajero que había ido a llamar a Micaías, le habló diciendo: He aquí las palabras de los profetas a una voz anuncian al rey cosas buenas; yo, pues, te ruego que tu palabra sea como la de uno de ellos, que hables bien.

13Dijo Micaías: Vive Jehová, que lo que mi Dios me dijere, eso hablaré. Y vino al rey.

14Y el rey le dijo: Micaías, ¿iremos a pelear contra Ramot de Galaad, o me estaré quieto? Él respondió: Subid, y seréis prosperados, pues serán entregados en vuestras manos.

15El rey le dijo: ¿Hasta cuántas veces te conjuraré por el nombre de Jehová que no me hables sino la verdad?

16Entonces Micaías dijo: He visto a todo Israel derramado por los montes como ovejas sin pastor; y dijo Jehová: Estos no tienen señor; vuélvase cada uno en paz a su casa.

17Y el rey de Israel dijo a Josafat: ¿No te había yo dicho que no me profetizaría bien, sino mal?

18Entonces él dijo: Oíd, pues, palabra de Jehová: Yo he visto a Jehová sentado en su trono, y todo el ejército de los cielos estaba a su mano derecha y a su izquierda.

19Y Jehová preguntó: ¿Quién inducirá a Acab rey de Israel, para que suba y caiga en Ramot de Galaad? Y uno decía así, y otro decía de otra manera.

20Entonces salió un espíritu que se puso delante de Jehová y dijo: Yo le induciré. Y Jehová le dijo: ¿De qué modo?

21Y él dijo: Saldré y seré espíritu de mentira en la boca de todos sus profetas. Y Jehová dijo: Tú le inducirás, y lo lograrás; anda y hazlo así.

22Y ahora, he aquí Jehová ha puesto espíritu de mentira en la boca de estos tus profetas; pues Jehová ha hablado el mal contra ti.

23Entonces Sedequías hijo de Quenaana se le acercó y golpeó a Micaías en la mejilla, y dijo: ¿Por qué camino se fue de mí el Espíritu de Jehová para hablarte a ti?

24Y Micaías respondió: He aquí tú lo verás aquel día, cuando entres de cámara en cámara para esconderte.

25Entonces el rey de Israel dijo: Tomad a Micaías, y llevadlo a Amón gobernador de la ciudad, y a Joás hijo del rey,

26y decidles: El rey ha dicho así: Poned a este en la cárcel, y sustentadle con pan de aflicción y agua de angustia, hasta que yo vuelva en paz.

27Y Micaías dijo: Si tú volvieres en paz, Jehová no ha hablado por mí. Dijo además: Oíd, pueblos todos.

28Subieron, pues, el rey de Israel, y Josafat rey de Judá, a Ramot de Galaad.

29Y dijo el rey de Israel a Josafat: Yo me disfrazaré para entrar en la batalla, pero tú vístete tus ropas reales. Y se disfrazó el rey de Israel, y entró en la batalla.

30Había el rey de Siria mandado a los capitanes de los carros que tenía consigo, diciendo: No peleéis con chico ni con grande, sino sólo con el rey de Israel.

31Cuando los capitanes de los carros vieron a Josafat, dijeron: Este es el rey de Israel. Y lo rodearon para pelear; mas Josafat clamó, y Jehová lo ayudó, y los apartó Dios de él;

32pues viendo los capitanes de los carros que no era el rey de Israel, desistieron de acosarle.

33Mas disparando uno el arco a la ventura, hirió al rey de Israel entre las junturas y el coselete. Él entonces dijo al cochero: Vuelve las riendas, y sácame del campo, porque estoy mal herido.

34Y arreció la batalla aquel día, por lo que estuvo el rey de Israel en pie en el carro enfrente de los sirios hasta la tarde; y murió al ponerse el sol.

MATTHEW HENRY BIBLE COMMENTARY

Versículo 1

I. Here is, I. Jehoshaphat growing greater. It was said before (Ch2 17:5) that he had riches and hon…

Here is, I. Jehoshaphat growing greater. It was said before (Ch2 17:5) that he had riches and honour in abundance; and here it is said again that his wealth and honour increased upon him by piety and good management. II. Not growing wiser, else he would not have joined with Ahab, that degenerate Israelite, who had sold himself to work wickedness. What good could he get by a man that was so bad? What good could he do to a man that was so obstinately wicked - an idolater, a persecutor? With him he joined in affinity, that is, married his son Jehoram to Ahab's daughter Athaliah. 1. This was the worst match that ever was made by any of the house of David. I wonder what Jehoshaphat could promise himself by it. (1.) Perhaps pride made the match, as it does many a one, which speeds accordingly. His religion forbade him to marry his son to a daughter of any of the heathen princes that were about him - Thou shalt not take their daughters to thy sons; and, having riches and honour in abundance, he thought it a disparagement to marry him to a subject. A king's daughter it must be, and therefore Ahab's, little considering that Jezebel was her mother. (2.) Some think he did it in policy, hoping by this expedient to unite the kingdoms in his son, Ahab perhaps flattering him with hopes that he would make him his heir, when he intended no such thing. 2. This match drew Jehoshaphat, (1.) Into an intimate familiarity with Ahab. He paid him a visit at Samaria, and Ahab, proud of the honour which Jehoshaphat did him, gave him a very splendid entertainment, according to the splendour of those times: He killed sheep and oxen for him, plain meat, in abundance, Ch2 18:2. In this Jehoshaphat did not walk so closely as he should have done in the ways of his father David, who hated the congregation of evil-doers and would not sit with the wicked (Psa 26:5), nor desired to eat of their dainties, Psa 141:4. (2.) Into a league with Ahab against the Syrians. Ahab persuaded him to join forces with him in an expedition for the recovery of Ramoth-Gilead, a city in the tribe of Gad, on the other side Jordan. Did not Ahab know that that, and all the other cities of Israel, did of right belong to Jehoshaphat, as heir of the house of David? With what face then could he ask Jehoshaphat to assist him in recovering it for himself, whose title to the crown was usurped and precarious? Yet Jehoshaphat, an easy man, yields to go with him: I am as thou art, Ch2 18:3. Some men's kindnesses are dangerous, as well as their society infectious. The feast Ahab made for Jehoshaphat was designed only to wheedle him into the expedition. The kisses of an enemy are deceitful.

Versículo 4

II. This is almost word for word the same with what we had, 1 Kings 22. We will not repeat what was t…

This is almost word for word the same with what we had, 1 Kings 22. We will not repeat what was there said, nor have we much to add, but may take occasion to think, 1. Of the great duty of acknowledging God in all our ways and enquiring at his word, whatever we undertake. Jehoshaphat was not willing to proceed till he had done this, Ch2 18:4. By particular believing prayer, by an unbiased consultation of the scripture and our own consciences, and by an observant regard to the hints of providence, we may make such enquiries and very much to our satisfaction. 2. Of the great danger of bad company even to good men. Those that have more wisdom, grace, and resolution, cannot be sure that they can converse familiarly with wicked people and get no hurt by them. Jehoshaphat here, in complaisance to Ahab, sits in his robes, patiently hearing the false prophets speaking lies in the name of the Lord (Ch2 18:9), can scarcely find in his heart to give him a too mild and gentle reproof for hating a prophet of the Lord (Ch2 18:7), and dares not rebuke that false prophet who basely abused the faithful seer nor oppose Ahab who committed him to prison. Those who venture among the seats of the scornful cannot come off without a great deal of the guilt attaching to at least the omission of their duty, unless they have such measures of wisdom and courage as few can pretend to. 3. Of the unhappiness of those who are surrounded with flatterers, especially flattering prophets, who cry peace to them and prophesy nothing but smooth things. Thus was Ahab cheated into his ruin, and justly; for he hearkened to such, and preferred those that humoured him before a good prophet that gave him fair warning of his danger. Those do best for themselves that give their friends leave, and particularly their ministers, to deal plainly and faithfully with them, and take their reproofs not only patiently, but kindly. That counsel is not always best for us that is most pleasing to us. 4. Of the power of Satan, by the divine permission, in the children of disobedience. One lying spirit can make 400 lying prophets and make use of them to deceive Ahab, Ch2 18:21. The devil becomes a murderer by being a liar and destroys men by deceiving them. 5. Of the justice of God in giving those up to strong delusions, to believe a lie, who will not receive the love of the truth, but rebel against it, Ch2 18:21. Let the lying spirit prevail to entice those to their ruin that will not be persuaded to their duty and happiness. 6. Of the hard case of faithful ministers, whose lot it has often been to be hated, and persecuted, and ill-treated, for being true to their God and just and kind to the souls of men. Micaiah, for discharging a good conscience, was buffeted, imprisoned, and condemned to the bread and water of affliction. But he could with assurance appeal to the issue, as all those may do who are persecuted for their faithfulness, Ch2 18:27. The day will declare who is in the right and who in the wrong, when Christ will appear, to the unspeakable consolation of his persecuted people and the everlasting confusion of their persecutors, who will be made to see in that day (Ch2 18:24) what they will not now believe.

Versículo 28

III. We have here, 1. Good Jehoshaphat exposing himself in his robes, thereby endangered, and yet deli…

We have here, 1. Good Jehoshaphat exposing himself in his robes, thereby endangered, and yet delivered. We have reason to think that Ahab, while he pretended friendship, really aimed at Jehoshaphat's life, to take him off, that he might have the management of his successor, who was his son-in-law, else he would never have advised him to enter into the battle with his robes on, which was but to make himself an easy mark to the enemy: and, if really he intended that, it was as unprincipled a piece of treachery as ever man was guilty of, and justly was he himself taken in the pit he digged for his friend. The enemy had soon an eye upon the robes, and vigorously attacked the unwary prince who now, when it was too late, wished himself in the habit of the poorest soldier, rather than in his princely raiment. he cried out, either to his friends to relieve him (but Ahab took no care of that), or to his enemies, to rectify their mistake, and let them know that he was not the king of Israel. Or perhaps he cried to God for succour and deliverance (to whom else should he cry?) and he found it was not in vain: The Lord helped him out of his distress, by moving the captains to depart from him, Ch2 18:31. God has all men's hearts in his hand, and turns them as he pleases, contrary to their own first intentions, to serve his purposes. Many are moved unaccountably both to themselves and others, but an invisible power moves them. 2. Wicked Ahab disguising himself, arming himself thereby as he thought securing himself, and yet slain, Ch2 18:33. No art, no arms, can save those whom God has appointed to ruin. What can hurt those whom God will protect? And what can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift nor the battle to the strong.

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Versículo 4