AS BEFORE, ELIPHAZ BEGINS. (Job 22:1-30) Eliphaz shows that man's goodness does not add to, or man's badness take from, the happiness of God; therefore it cannot be that God sends prosperity to some and calamities on …
2¿Traerá el hombre provecho a Dios? Al contrario, para sí mismo es provechoso el hombre sabio.
3¿Tiene contentamiento el Omnipotente en que tú seas justificado, O provecho de que tú hagas perfectos tus caminos?
4¿Acaso te castiga, O viene a juicio contigo, a causa de tu piedad?
5Por cierto tu malicia es grande, Y tus maldades no tienen fin.
6Porque sacaste prenda a tus hermanos sin causa, Y despojaste de sus ropas a los desnudos.
7No diste de beber agua al cansado, Y detuviste el pan al hambriento.
8Pero el hombre pudiente tuvo la tierra, Y habitó en ella el distinguido.
9A las viudas enviaste vacías, Y los brazos de los huérfanos fueron quebrados.
10Por tanto, hay lazos alrededor de ti, Y te turba espanto repentino;
11O tinieblas, para que no veas, Y abundancia de agua te cubre.
12¿No está Dios en la altura de los cielos? Mira lo encumbrado de las estrellas, cuán elevadas están.
13¿Y dirás tú: Qué sabe Dios? ¿Cómo juzgará a través de la oscuridad?
14Las nubes le rodearon, y no ve; Y por el circuito del cielo se pasea.
15¿Quieres tú seguir la senda antigua Que pisaron los hombres perversos,
16Los cuales fueron cortados antes de tiempo, Cuyo fundamento fue como un río derramado?
17Decían a Dios: Apártate de nosotros. ¿Y qué les había hecho el Omnipotente?
18Les había colmado de bienes sus casas. Pero sea el consejo de ellos lejos de mí.
19Verán los justos y se gozarán; Y el inocente los escarnecerá, diciendo:
20Fueron destruidos nuestros adversarios, Y el fuego consumió lo que de ellos quedó.
21Vuelve ahora en amistad con él, y tendrás paz; Y por ello te vendrá bien.
22Toma ahora la ley de su boca, Y pon sus palabras en tu corazón.
23Si te volvieres al Omnipotente, serás edificado; Alejarás de tu tienda la aflicción;
24Tendrás más oro que tierra, Y como piedras de arroyos oro de Ofir;
25El Todopoderoso será tu defensa, Y tendrás plata en abundancia.
26Porque entonces te deleitarás en el Omnipotente, Y alzarás a Dios tu rostro.
27Orarás a él, y él te oirá; Y tú pagarás tus votos.
28Determinarás asimismo una cosa, y te será firme, Y sobre tus caminos resplandecerá luz.
29Cuando fueren abatidos, dirás tú: Enaltecimiento habrá; Y Dios salvará al humilde de ojos.
30Él libertará al inocente, Y por la limpieza de tus manos este será librado.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. as he that is wise--rather, yea the pious man profiteth himself. So "understanding" or "wise"--pi…
as he that is wise--rather, yea the pious man profiteth himself. So "understanding" or "wise"--pious (Dan 12:3, Dan 12:10; Psa 14:2) [MICHAELIS].
II
Versículo 3
II. pleasure--accession of happiness; God has pleasure in man's righteousness (Psa 45:7), but He is n…
pleasure--accession of happiness; God has pleasure in man's righteousness (Psa 45:7), but He is not dependent on man's character for His happiness.
III
Versículo 4
III. Is the punishment inflicted on thee from fear of thee, in order to disarm thee? as Job had implie…
Is the punishment inflicted on thee from fear of thee, in order to disarm thee? as Job had implied (see on Job 7:12; Job 7:20; and Job 10:17).
will he enter . . . into judgment?-- Job had desired this (Job 13:3, Job 13:21). He ought rather to have spoken as in Psa 143:2.
IV
Versículo 5
IV. Heretofore Eliphaz had only insinuated, now he plainly asserts Job's guilt, merely on the ground …
Heretofore Eliphaz had only insinuated, now he plainly asserts Job's guilt, merely on the ground of his sufferings.
V
Versículo 6
V. The crimes alleged, on a harsh inference, by Eliphaz against Job are such as he would think likel…
The crimes alleged, on a harsh inference, by Eliphaz against Job are such as he would think likely to be committed by a rich man. The Mosaic law (Exo 22:26; Deu 24:10) subsequently embodied the feeling that existed among the godly in Job's time against oppression of debtors as to their pledges. Here the case is not quite the same; Job is charged with taking a pledge where he had no just claim to it; and in the second clause, that pledge (the outer garment which served the poor as a covering by day and a bed by night) is represented as taken from one who had not "changes of raiment" (a common constituent of wealth in the East), but was poorly clad--"naked" (Mat 25:36; Jam 2:15); a sin the more heinous in a rich man like Job.
VI
Versículo 7
VI. Hospitality to the weary traveller is regarded in the East as a primary duty (Isa 21:14).
Hospitality to the weary traveller is regarded in the East as a primary duty (Isa 21:14).
VII
Versículo 8
VII. mighty--Hebrew, "man of arm" (Psa 10:15; namely, Job).
mighty--Hebrew, "man of arm" (Psa 10:15; namely, Job).
honourable--Hebrew, "eminent, or, accepted for countenance" (Isa 3:3; Kg2 5:1); that is, possessing authority. Eliphaz repeats his charge (Job 15:28; so Zophar, Job 20:19), that it was by violence Job wrung houses and lands from the poor, to whom now he refused relief (Job 22:7, Job 22:9) [MICHAELIS].
VIII
Versículo 9
VIII. empty--without their wants being relieved (Gen 31:42). The Mosaic law especially protected the wi…
empty--without their wants being relieved (Gen 31:42). The Mosaic law especially protected the widow and fatherless (Exo 22:22); the violation of it in their case by the great is a complaint of the prophets (Isa 1:17).
arms--supports, helps, on which one leans (Hos 7:15). Thou hast robbed them of their only stay. Job replies in Job 29:11-16.
IX
Versículo 10
IX. snares--alluding to Job's admission (Job 19:6; compare Job 18:10; Pro 22:5).
snares--alluding to Job's admission (Job 19:6; compare Job 18:10; Pro 22:5).
X
Versículo 11
X. that--so that thou.
that--so that thou.
abundance--floods. Danger by floods is a less frequent image in this book than in the rest of the Old Testament (Job 11:16; Job 27:20).
XI
Versículo 12
XI. Eliphaz says this to prove that God can from His height behold all things; gratuitously inferring…
Eliphaz says this to prove that God can from His height behold all things; gratuitously inferring that Job denied it, because he denied that the wicked are punished here.
height--Hebrew, "head of the stars"; that is, "elevation" (Job 11:8).
XII
Versículo 13
XII. Rather, And yet thou sayest, God does not concern Himself with ("know") human affairs (Psa 73:11).
Rather, And yet thou sayest, God does not concern Himself with ("know") human affairs (Psa 73:11).
XIII
Versículo 14
XIII. in the circuit of heaven--only, not taking any part in earthly affairs. Job is alleged as holding…
in the circuit of heaven--only, not taking any part in earthly affairs. Job is alleged as holding this Epicurean sentiment (Lam 3:44; Isa 29:15; Isa 40:27; Jer 23:24; Eze 8:12; Psa 139:12).
XIV
Versículo 15
XIV. marked--Rather, Dost thou keep to? that is, wish to follow (so Hebrew, Sa2 22:22). If so, beware …
marked--Rather, Dost thou keep to? that is, wish to follow (so Hebrew, Sa2 22:22). If so, beware of sharing their end.
the old way--the degenerate ways of the world before the flood (Gen 6:5).
XV
Versículo 16
XV. cut down--rather, "fettered," as in Job 16:8; that is, arrested by death.
cut down--rather, "fettered," as in Job 16:8; that is, arrested by death.
out of time--prematurely, suddenly (Job 15:32; Ecc 7:17); literally, "whose foundation was poured out (so as to become) a stream or flood." The solid earth passed from beneath their feet into a flood (Gen 7:11).
16
Versículo 17
16. Eliphaz designedly uses Job's own words (Job 21:14-15).
Eliphaz designedly uses Job's own words (Job 21:14-15).
do for them--They think they can do everything for themselves.
17
Versículo 18
17. "Yet" you say (see on Job 21:16) that it is "He who filled their houses with good"--"their good i…
"Yet" you say (see on Job 21:16) that it is "He who filled their houses with good"--"their good is not in their hand," but comes from God.
but the counsel . . . is--rather, "may the counsel be," &c. Eliphaz sarcastically quotes in continuation Job's words (Job 21:16). Yet, after uttering this godless sentiment, thou dost hypocritically add, "May the counsel," &c.
18
Versículo 19
18. Triumph of the pious at the fall of the recent followers of the antediluvian sinners. While in th…
Triumph of the pious at the fall of the recent followers of the antediluvian sinners. While in the act of denying that God can do them any good or harm, they are cut off by Him. Eliphaz hereby justifies himself and the friends for their conduct to Job: not derision of the wretched, but joy at the vindication of God's ways (Psa 107:42; Rev 15:3; Rev 16:7; Rev 19:1-2).
19
Versículo 20
19. The triumphant speech of the pious. If "substance" be retained, translate, rather as the Septuagi…
The triumphant speech of the pious. If "substance" be retained, translate, rather as the Septuagint, "Has not their substance been taken away, and . . . ?" But the Hebrew is rather, "Truly our adversary is cut down" [GESENIUS]. The same opposition exists between the godly and ungodly seed as between the unfallen and restored Adam and Satan (adversary); this forms the groundwork of the book (Job 1:1-2:13; Gen 3:15).
remnant--all that "is left" of the sinner; repeated from Job 20:26, which makes UMBREIT'S rendering "glory" (Margin), "excellency," less probable.
fire--alluding to Job (Job 1:16; Job 15:34; Job 18:15). First is mentioned destruction by water (Job 22:16); here, by fire (Pe2 3:5-7).
20
Versículo 21
20. Eliphaz takes it for granted, Job is not yet "acquainted" with God; literally, "become a companio…
Eliphaz takes it for granted, Job is not yet "acquainted" with God; literally, "become a companion of God." Turn with familiar confidence to God.
and be--So thou shalt be: the second imperatively expresses the consequence of obeying the first (Psa 37:27).
peace--prosperity and restoration to Job; true spiritually also to us (Rom 5:1; Col 1:20).
good-- (Ti1 4:8).
21
Versículo 22
21. lay up-- (Psa 119:11).
lay up-- (Psa 119:11).
22
Versículo 23
22. Built up--anew, as a restored house.
Built up--anew, as a restored house.
thou shalt put away--rather, "If thou put away" [MICHAELIS].
23
Versículo 24
23. Rather, containing the protasis from the last clause of Job 22:23, "If thou regard the glittering…
Rather, containing the protasis from the last clause of Job 22:23, "If thou regard the glittering metal as dust"; literally, "lay it on on the dust"; to regard it of as little value as the dust on which it lies. The apodosis is at Job 22:25, Then shall the Almighty be, &c. God will take the place of the wealth, in which thou didst formerly trust.
gold--rather, "precious" or "glittering metal," parallel to "(gold) of Ophir," in the second clause [UMBREIT and MAURER].
Ophir--derived from a Hebrew word "dust," namely, gold dust. HEEREN thinks it a general name for the rich countries of the South, on the African, Indian, and especially the Arabian coast (where was the port Aphar. El Ophir, too, a city of Oman, was formerly the center of Arabian commerce). It is curious that the natives of Malacca still call their mines Ophirs.
stones of the brooks--If thou dost let the gold of Ophir remain in its native valley among the stones of the brooks; that is, regard it as of little worth as the stones, &c. The gold was washed down by mountain torrents and lodged among the stones and sand of the valley.
24
Versículo 25
24. Apodosis.
Apodosis.
Yea--rather, Then shall the Almighty be, &c.
defence--rather, as the same Hebrew means in Job 22:24 (see on Job 22:24) --Thy precious metals; God will be to thee in the place of riches.
plenty of silver--rather, "And shall be to thee in the place of laboriously-obtained treasures of silver" [GESENIUS]. Elegantly implying, it is less labor to find God than the hidden metals; at least to the humble seeker (Job 28:12-28). But [MAURER] "the shining silver."
25
Versículo 26
25. lift up . . . face, &c.--repeated from Zophar (Job 11:15).
lift up . . . face, &c.--repeated from Zophar (Job 11:15).
26
Versículo 27
26. (Isa 58:9, Isa 58:14).
(Isa 58:9, Isa 58:14).
pay thy vows--which thou hast promised to God in the event of thy prayers being heard: God will give thee occasion to pay the former, by hearing the latter.
27
Versículo 28
27. light--success.
light--success.
28
Versículo 29
28. Rather, When (thy ways; from Job 22:28) are cast down (for a time), thou shalt (soon again have j…
Rather, When (thy ways; from Job 22:28) are cast down (for a time), thou shalt (soon again have joyful cause to) say, There is lifting up (prosperity returns back to me) [MAURER].
he--God.
humble--Hebrew, "him that is of low eyes." Eliphaz implies that Job is not so now in his affliction; therefore it continues: with this he contrasts the blessed effect of being humble under it (Jam 4:6; Pe1 5:5 probably quote this passage). Therefore it is better, I think, to take the first clause as referred to by "God resisteth the proud." When (men) are cast down, thou shalt say (behold the effects of) pride. Eliphaz hereby justifies himself for attributing Job's calamities to his pride. "Giveth grace to the humble," answers to the second clause.
29
Versículo 30
29. island--that is, "dwelling." But the Hebrew expresses the negative (Sa1 4:21); translate "Thus He…
island--that is, "dwelling." But the Hebrew expresses the negative (Sa1 4:21); translate "Thus He (God) shall deliver him who was not guiltless," namely, one, who like Job himself on conversion shall be saved, but not because he was, as Job so constantly affirms of himself, guiltless, but because he humbles himself (Job 22:29); an oblique attack on Job, even to the last.
and it--Rather, "he (the one not heretofore guiltless) shall be delivered through the purity (acquired since conversion) of thy hands"; by thy intercession (as Gen 18:26, &c.). [MAURER]. The irony is strikingly exhibited in Eliphaz unconsciously uttering words which exactly answer to what happened at last: he and the other two were "delivered" by God accepting the intercession of Job for them (Job 42:7-8).
Next: Job Chapter 23
Antiguo Testamento
Job — Capítulo 22
AS BEFORE, ELIPHAZ BEGINS. (Job 22:1-30) Eliphaz shows that man's goodness does not add to, or man's badness take from, the happiness of God; therefore it cannot be that God sends prosperity to some and calamities on …
Texto — Reina-Valera 1960
1Respondió Elifaz temanita, y dijo:
2¿Traerá el hombre provecho a Dios? Al contrario, para sí mismo es provechoso el hombre sabio.
3¿Tiene contentamiento el Omnipotente en que tú seas justificado, O provecho de que tú hagas perfectos tus caminos?
4¿Acaso te castiga, O viene a juicio contigo, a causa de tu piedad?
5Por cierto tu malicia es grande, Y tus maldades no tienen fin.
6Porque sacaste prenda a tus hermanos sin causa, Y despojaste de sus ropas a los desnudos.
7No diste de beber agua al cansado, Y detuviste el pan al hambriento.
8Pero el hombre pudiente tuvo la tierra, Y habitó en ella el distinguido.
9A las viudas enviaste vacías, Y los brazos de los huérfanos fueron quebrados.
10Por tanto, hay lazos alrededor de ti, Y te turba espanto repentino;
11O tinieblas, para que no veas, Y abundancia de agua te cubre.
12¿No está Dios en la altura de los cielos? Mira lo encumbrado de las estrellas, cuán elevadas están.
13¿Y dirás tú: Qué sabe Dios? ¿Cómo juzgará a través de la oscuridad?
14Las nubes le rodearon, y no ve; Y por el circuito del cielo se pasea.
15¿Quieres tú seguir la senda antigua Que pisaron los hombres perversos,
16Los cuales fueron cortados antes de tiempo, Cuyo fundamento fue como un río derramado?
17Decían a Dios: Apártate de nosotros. ¿Y qué les había hecho el Omnipotente?
18Les había colmado de bienes sus casas. Pero sea el consejo de ellos lejos de mí.
19Verán los justos y se gozarán; Y el inocente los escarnecerá, diciendo:
20Fueron destruidos nuestros adversarios, Y el fuego consumió lo que de ellos quedó.
21Vuelve ahora en amistad con él, y tendrás paz; Y por ello te vendrá bien.
22Toma ahora la ley de su boca, Y pon sus palabras en tu corazón.
23Si te volvieres al Omnipotente, serás edificado; Alejarás de tu tienda la aflicción;
24Tendrás más oro que tierra, Y como piedras de arroyos oro de Ofir;
25El Todopoderoso será tu defensa, Y tendrás plata en abundancia.
26Porque entonces te deleitarás en el Omnipotente, Y alzarás a Dios tu rostro.
27Orarás a él, y él te oirá; Y tú pagarás tus votos.
28Determinarás asimismo una cosa, y te será firme, Y sobre tus caminos resplandecerá luz.
29Cuando fueren abatidos, dirás tú: Enaltecimiento habrá; Y Dios salvará al humilde de ojos.
30Él libertará al inocente, Y por la limpieza de tus manos este será librado.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. as he that is wise--rather, yea the pious man profiteth himself. So "understanding" or "wise"--pi…
Versículo 3
II. pleasure--accession of happiness; God has pleasure in man's righteousness (Psa 45:7), but He is n…
Versículo 4
III. Is the punishment inflicted on thee from fear of thee, in order to disarm thee? as Job had implie…
Versículo 5
IV. Heretofore Eliphaz had only insinuated, now he plainly asserts Job's guilt, merely on the ground …
Versículo 6
V. The crimes alleged, on a harsh inference, by Eliphaz against Job are such as he would think likel…
Versículo 7
VI. Hospitality to the weary traveller is regarded in the East as a primary duty (Isa 21:14).
Versículo 8
VII. mighty--Hebrew, "man of arm" (Psa 10:15; namely, Job).
Versículo 9
VIII. empty--without their wants being relieved (Gen 31:42). The Mosaic law especially protected the wi…
Versículo 10
IX. snares--alluding to Job's admission (Job 19:6; compare Job 18:10; Pro 22:5).
Versículo 11
X. that--so that thou.
Versículo 12
XI. Eliphaz says this to prove that God can from His height behold all things; gratuitously inferring…
Versículo 13
XII. Rather, And yet thou sayest, God does not concern Himself with ("know") human affairs (Psa 73:11).
Versículo 14
XIII. in the circuit of heaven--only, not taking any part in earthly affairs. Job is alleged as holding…
Versículo 15
XIV. marked--Rather, Dost thou keep to? that is, wish to follow (so Hebrew, Sa2 22:22). If so, beware …
Versículo 16
XV. cut down--rather, "fettered," as in Job 16:8; that is, arrested by death.
Versículo 17
16. Eliphaz designedly uses Job's own words (Job 21:14-15).
Versículo 18
17. "Yet" you say (see on Job 21:16) that it is "He who filled their houses with good"--"their good i…
Versículo 19
18. Triumph of the pious at the fall of the recent followers of the antediluvian sinners. While in th…
Versículo 20
19. The triumphant speech of the pious. If "substance" be retained, translate, rather as the Septuagi…
Versículo 21
20. Eliphaz takes it for granted, Job is not yet "acquainted" with God; literally, "become a companio…
Versículo 22
21. lay up-- (Psa 119:11).
Versículo 23
22. Built up--anew, as a restored house.
Versículo 24
23. Rather, containing the protasis from the last clause of Job 22:23, "If thou regard the glittering…
Versículo 25
24. Apodosis.
Versículo 26
25. lift up . . . face, &c.--repeated from Zophar (Job 11:15).
Versículo 27
26. (Isa 58:9, Isa 58:14).
Versículo 28
27. light--success.
Versículo 29
28. Rather, When (thy ways; from Job 22:28) are cast down (for a time), thou shalt (soon again have j…
Versículo 30
29. island--that is, "dwelling." But the Hebrew expresses the negative (Sa1 4:21); translate "Thus He…