THE GOOD SHEPHERD. (John 10:1-21) He that entereth not by the door--the legitimate way (without saying what that was, as yet). into the sheepfold--the sacred enclosure of God's true people. climbeth up some other way-…
1De cierto, de cierto os digo: El que no entra por la puerta en el redil de las ovejas, sino que sube por otra parte, ese es ladrón y salteador.
2Mas el que entra por la puerta, el pastor de las ovejas es.
3A este abre el portero, y las ovejas oyen su voz; y a sus ovejas llama por nombre, y las saca.
4Y cuando ha sacado fuera todas las propias, va delante de ellas; y las ovejas le siguen, porque conocen su voz.
5Mas al extraño no seguirán, sino huirán de él, porque no conocen la voz de los extraños.
6Esta alegoría les dijo Jesús; pero ellos no entendieron qué era lo que les decía.
7Volvió, pues, Jesús a decirles: De cierto, de cierto os digo: Yo soy la puerta de las ovejas.
8Todos los que antes de mí vinieron, ladrones son y salteadores; pero no los oyeron las ovejas.
9Yo soy la puerta; el que por mí entrare, será salvo; y entrará, y saldrá, y hallará pastos.
10El ladrón no viene sino para hurtar y matar y destruir; yo he venido para que tengan vida, y para que la tengan en abundancia.
11Yo soy el buen pastor; el buen pastor su vida da por las ovejas.
12Mas el asalariado, y que no es el pastor, de quien no son propias las ovejas, ve venir al lobo y deja las ovejas y huye, y el lobo arrebata las ovejas y las dispersa.
13Así que el asalariado huye, porque es asalariado, y no le importan las ovejas.
14Yo soy el buen pastor; y conozco mis ovejas, y las mías me conocen,
15así como el Padre me conoce, y yo conozco al Padre; y pongo mi vida por las ovejas.
16También tengo otras ovejas que no son de este redil; aquellas también debo traer, y oirán mi voz; y habrá un rebaño, y un pastor.
17Por eso me ama el Padre, porque yo pongo mi vida, para volverla a tomar.
18Nadie me la quita, sino que yo de mí mismo la pongo. Tengo poder para ponerla, y tengo poder para volverla a tomar. Este mandamiento recibí de mi Padre.
19Volvió a haber disensión entre los judíos por estas palabras.
20Muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿por qué le oís?
21Decían otros: Estas palabras no son de endemoniado. ¿Puede acaso el demonio abrir los ojos de los ciegos?
22Celebrábase en Jerusalén la fiesta de la dedicación. Era invierno,
23y Jesús andaba en el templo por el pórtico de Salomón.
24Y le rodearon los judíos y le dijeron: ¿Hasta cuándo nos turbarás el alma? Si tú eres el Cristo, dínoslo abiertamente.
25Jesús les respondió: Os lo he dicho, y no creéis; las obras que yo hago en nombre de mi Padre, ellas dan testimonio de mí;
26pero vosotros no creéis, porque no sois de mis ovejas, como os he dicho.
27Mis ovejas oyen mi voz, y yo las conozco, y me siguen,
28y yo les doy vida eterna; y no perecerán jamás, ni nadie las arrebatará de mi mano.
29Mi Padre que me las dio, es mayor que todos, y nadie las puede arrebatar de la mano de mi Padre.
30Yo y el Padre uno somos.
31Entonces los judíos volvieron a tomar piedras para apedrearle.
32Jesús les respondió: Muchas buenas obras os he mostrado de mi Padre; ¿por cuál de ellas me apedreáis?
33Le respondieron los judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; porque tú, siendo hombre, te haces Dios.
34Jesús les respondió: ¿No está escrito en vuestra ley: Yo dije, dioses sois?
35Si llamó dioses a aquellos a quienes vino la palabra de Dios (y la Escritura no puede ser quebrantada),
36¿al que el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy?
37Si no hago las obras de mi Padre, no me creáis.
38Mas si las hago, aunque no me creáis a mí, creed a las obras, para que conozcáis y creáis que el Padre está en mí, y yo en el Padre.
39Procuraron otra vez prenderle, pero él se escapó de sus manos.
40Y se fue de nuevo al otro lado del Jordán, al lugar donde primero había estado bautizando Juan; y se quedó allí.
41Y muchos venían a él, y decían: Juan, a la verdad, ninguna señal hizo; pero todo lo que Juan dijo de este, era verdad.
42Y muchos creyeron en él allí.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. he that entereth in by the door is the shepherd of the sheep--a true, divinely recognized shepherd.
he that entereth in by the door is the shepherd of the sheep--a true, divinely recognized shepherd.
II
Versículo 3
II. To him the porter openeth--that is, right of free access is given, by order of Him to whom the sh…
To him the porter openeth--that is, right of free access is given, by order of Him to whom the sheep belong; for it is better not to give the allusion a more specific interpretation [CALVIN, MEYER, LUTHARDT].
and the sheep hear his voice--This and all that follows, though it admits of important application to every faithful shepherd of God's flock, is in its direct and highest sense true only of "the great Shepherd of the sheep," who in the first five verses seems plainly, under the simple character of a true shepherd, to be drawing His own portrait [LAMPE, STIER, &c.].
III
Versículo 7
III. I am the door of the sheep--that is, the way in to the fold, with all blessed privileges, both fo…
I am the door of the sheep--that is, the way in to the fold, with all blessed privileges, both for shepherds and sheep (compare Joh 14:6; Eph 2:18).
IV
Versículo 8
IV. All that ever came before me--the false prophets; not as claiming the prerogatives of Messiah, bu…
All that ever came before me--the false prophets; not as claiming the prerogatives of Messiah, but as perverters of the people from the way of life, all pointing to Him [OLSHAUSEN].
the sheep did not hear them--the instinct of their divinely taught hearts preserving them from seducers, and attaching them to the heaven-sent prophets, of whom it is said that "the Spirit of Christ was in them" (Pe1 1:11).
V
Versículo 9
V. by me if any man enter in--whether shepherd or sheep.
by me if any man enter in--whether shepherd or sheep.
shall be saved--the great object of the pastoral office, as of all the divine arrangements towards mankind.
and shall go in and out and find pasture--in, as to a place of safety and repose; out, as to "green pastures and still waters" (Psa 23:2) for nourishment and refreshing, and all this only transferred to another clime, and enjoyed in another manner, at the close of this earthly scene (Rev 7:17).
VI
Versículo 10
VI. I am come that they might have life, and . . . more abundantly--not merely to preserve but impart…
I am come that they might have life, and . . . more abundantly--not merely to preserve but impart LIFE, and communicate it in rich and unfailing exuberance. What a claim! Yet it is only an echo of all His teaching; and He who uttered these and like words must be either a blasphemer, all worthy of the death He died, or "God with us"--there can be no middle course.
VII
Versículo 11
VII. I am the good shepherd--emphatically, and, in the sense intended, exclusively so (Isa 40:11; Eze …
I am the good shepherd--emphatically, and, in the sense intended, exclusively so (Isa 40:11; Eze 34:23; Eze 37:24; Zac 13:7).
the good shepherd giveth his life for the sheep--Though this may be said of literal shepherds, who, even for their brute flock, have, like David, encountered "the lion and the bear" at the risk of their own lives, and still more of faithful pastors who, like the early bishops of Rome, have been the foremost to brave the fury of their enemies against the flock committed to their care; yet here, beyond doubt, it points to the struggle which was to issue in the willing surrender of the Redeemer's own life, to save His sheep from destruction.
VIII
Versículo 12
VIII. an hireling . . . whose own the sheep are not--who has no property, in them. By this He points to…
an hireling . . . whose own the sheep are not--who has no property, in them. By this He points to His own peculiar relation to the sheep, the same as His Father's, the great Proprietor and Lord of the flock, who styles Him "My Shepherd, the Man that is My Fellow" (Zac 13:7), and though faithful under-shepherds are so in their Master's interest, that they feel a measure of His own concern for their charge, the language is strictly applicable only to "the Son over His own house" (Heb 3:6).
seeth the wolf coming--not the devil distinctively, as some take it [STIER, ALFORD, &c.], but generally whoever comes upon the flock with hostile intent, in whatever form: though the wicked one, no doubt, is at the bottom of such movements [LUTHARDT].
IX
Versículo 14
IX. I am the good shepherd, and know my sheep--in the peculiar sense of Ti2 2:19.
I am the good shepherd, and know my sheep--in the peculiar sense of Ti2 2:19.
am known of mine--the soul's response to the voice that has inwardly and efficaciously called it; for of this mutual loving acquaintance ours is the effect of His. "The Redeemer's knowledge of us is the active element, penetrating us with His power and life; that of believers is the passive principle, the reception of His life and light. In this reception, however, an assimilation of the soul to the sublime object of its knowledge and love takes place; and thus an activity, though a derived one, is unfolded, which shows itself in obedience to His commands" [OLSHAUSEN]. From this mutual knowledge Jesus rises to another and loftier reciprocity of knowledge.
X
Versículo 15
X. As the Father knoweth me, even so know I the Father--What claim to absolute equality with the Fat…
As the Father knoweth me, even so know I the Father--What claim to absolute equality with the Father could exceed this? (See on Mat 11:27).
and I lay down my life for the sheep--How sublime this, immediately following the lofty claim of the preceding clause! It is the riches and the poverty of "the Word made flesh"--one glorious Person reaching at once up to the Throne and down even to the dust of death, "that we might live through Him." A candid interpretation of the words, "for the sheep," ought to go far to establish the special relation of the vicarious death of Christ to the Church.
XI
Versículo 16
XI. other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentile…
other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentiles, already His "sheep" in the love of His heart and the purpose of His grace to "bring them" in due time.
they shall hear my voice--This is not the language of mere foresight that they would believe, but the expression of a purpose to draw them to Himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to Him.
and there shall be one fold--rather "one flock" (for the word for "fold," as in the foregoing verses, is quite different).
XII
Versículo 17
XII. Therefore doth my Father love me, because I lay down my life, &c.--As the highest act of the Son'…
Therefore doth my Father love me, because I lay down my life, &c.--As the highest act of the Son's love to the Father was the laying down of His life for the sheep at His "commandment," so the Father's love to Him as His incarnate Son reaches its consummation, and finds its highest justification, in that sublimest and most affecting of all acts.
that I might take it again--His resurrection-life being indispensable to the accomplishment of the fruit of His death.
XIII
Versículo 18
XIII. No man taketh it from me, but I lay it down myself: I have power to lay it down, and I have power…
No man taketh it from me, but I lay it down myself: I have power to lay it down, and I have power to take it again--It is impossible for language more plainly and emphatically to express the absolute voluntariness of Christ's death, such a voluntariness as it would be manifest presumption in any mere creature to affirm of his own death. It is beyond all doubt the language of One who was conscious that His life was His own (which no creature's is), and therefore His to surrender or retain at will. Here lay the glory of His sacrifice, that it was purely voluntary. The claim of "power to take it again" is no less important, as showing that His resurrection, though ascribed to the Father, in the sense we shall presently see, was nevertheless His own assertion of His own right to life as soon as the purposes of His voluntary death were accomplished.
This commandment--to "lay down His--life, that He might take it again."
have I received of my Father--So that Christ died at once by "command" of His Father, and by such a voluntary obedience to that command as has made Him (so to speak) infinitely dear to the Father. The necessity of Christ's death, in the light of these profound sayings, must be manifest to all but the superficial student.
XIV
Versículo 19
XIV. There was a division . . . again among the Jews for these sayings--the light and the darkness rev…
There was a division . . . again among the Jews for these sayings--the light and the darkness revealing themselves with increasing clearness in the separation of the teachable from the obstinately prejudiced. The one saw in Him only "a devil and a madman"; the other revolted at the thought that such words could come from one possessed, and sight be given to the blind by a demoniac; showing clearly that a deeper impression had been made upon them than their words expressed.
XV
Versículo 22
XV. DISCOURSE AT THE FEAST OF DEDICATION--FROM THE FURY OF HIS ENEMIES JESUS ESCAPES BEYOND JORDAN, W…
DISCOURSE AT THE FEAST OF DEDICATION--FROM THE FURY OF HIS ENEMIES JESUS ESCAPES BEYOND JORDAN, WHERE MANY BELIEVE ON HIM. (John 10:22-42)
it was . . . the feast of the dedication--celebrated rather more than two months after the feast of tabernacles, during which intermediate period our Lord seems to have remained in the neighborhood of Jerusalem. It was instituted by Jude Maccabeus, to commemorate the purification of the temple from the profanations to which it had been subjected by Antiochus Epiphanes 165 B.C., and kept for eight days, from the twenty-fifth Chisleu (December), the day on which Judas began the first joyous celebration of it (I Maccabees 4:52, 56, 59; and JOSEPHUS, Antiquities, 7.7.7).
it was winter--implying some inclemency. Therefore,
16
Versículo 23
16. Jesus walked . . . in Solomon's porch--for shelter. This portico was on the east side of the temp…
Jesus walked . . . in Solomon's porch--for shelter. This portico was on the east side of the temple, and JOSEPHUS says it was part of the original structure of Solomon [Antiquities, 20.9.7].
17
Versículo 24
17. Then came the Jews--the rulers. (See on Joh 1:19).
Then came the Jews--the rulers. (See on Joh 1:19).
How long dost thou make us to doubt?--"hold us in suspense" (Margin).
If thou be the Christ, tell us plainly--But when the plainest evidence of it was resisted, what weight could a mere assertion of it have?
18
Versículo 25
18. Jesus answered them, I told you--that is, in substance, what I am (for example Joh 7:37-38; Joh 8…
Jesus answered them, I told you--that is, in substance, what I am (for example Joh 7:37-38; Joh 8:12, Joh 8:35-36, Joh 8:58).
19
Versículo 26
19. ye believe not, because ye are not of my sheep, as I said--referring to the whole strain of the P…
ye believe not, because ye are not of my sheep, as I said--referring to the whole strain of the Parable of the Sheep, (Joh 10:1, &c.).
20
Versículo 27
20. My sheep hear my voice, &c.--(See on Joh 10:8).
My sheep hear my voice, &c.--(See on Joh 10:8).
21
Versículo 28
21. I give unto them eternal life--not "will give them"; for it is a present gift. (See on Joh 3:36; …
I give unto them eternal life--not "will give them"; for it is a present gift. (See on Joh 3:36; Joh 5:24). It is a very grand utterance, couched in the language of majestic authority.
22
Versículo 29
22. My Father, which gave them me--(See on Joh 6:37-39).
My Father, which gave them me--(See on Joh 6:37-39).
is greater than all--with whom no adverse power can contend. It is a general expression of an admitted truth, and what follows shows for what purpose it was uttered, "and none is able to pluck them out of My Father's hand." The impossibility of true believers being lost, in the midst of all the temptations which they may encounter, does not consist in their fidelity and decision, but is founded upon the power of God. Here the doctrine of predestination is presented in its sublime and sacred aspect; there is a predestination of the holy, which is taught from one end of the Scriptures to the other; not, indeed, of such a nature that an "irresistible grace" compels the opposing will of man (of course not), but so that that will of man which receives and loves the commands of God is produced only by God's grace (OLSHAUSEN--a testimony all the more valuable, being given in spite of Lutheran prejudice).
23
Versículo 30
23. I and my Father are one--Our language admits not of the precision of the original in this great s…
I and my Father are one--Our language admits not of the precision of the original in this great saying. "Are" is in the masculine gender--"we (two persons) are"; while "one" is neuter--"one thing." Perhaps "one interest" expresses, as nearly as may be, the purport of the saying. There seemed to be some contradiction between His saying they had been given by His Father into His own hands, out of which they could not be plucked, and then saying that none could pluck them out of His Father's hands, as if they had not been given out of them. "Neither have they," says He; "though He has given them to Me, they are as much in His own almighty hands as ever--they cannot be, and when given to Me they are not, given away from Himself; for HE AND I HAVE ALL IN COMMON." Thus it will be seen, that, though oneness of essence is not the precise thing here affirmed, that truth is the basis of what is affirmed, without which it would not be true. And AUGUSTINE was right in saying the "We are" condemns the Sabellians (who denied the distinction of Persons in the Godhead), while the "one" (as explained) condemns the Arians (who denied the unity of their essence).
24
Versículo 31
24. Then the Jews took up stones again to stone Him--and for precisely the same thing as before (Joh …
Then the Jews took up stones again to stone Him--and for precisely the same thing as before (Joh 8:58-59).
25
Versículo 32
25. Many good works have I showed you--that is, works of pure benevolence (as in Act 10:38, "Who went…
Many good works have I showed you--that is, works of pure benevolence (as in Act 10:38, "Who went about doing good," &c.; see Mar 7:37).
from my Father--not so much by His power, but as directly commissioned by Him to do them. This He says to meet the imputation of unwarrantable assumption of the divine prerogatives [LUTHARDT].
for which of those works do ye stone me?--"are ye stoning (that is, going to stone) me?"
26
Versículo 33
26. for a blasphemy--whose legal punishment was stoning (Lev 24:11-16).
for a blasphemy--whose legal punishment was stoning (Lev 24:11-16).
thou, being a man--that is, a man only.
makest thyself God--Twice before they understood Him to advance the same claim, and both times they prepared themselves to avenge what they took to be the insulted honor of God, as here, in the way directed by their law (Joh 5:18; Joh 8:59).
27
Versículo 34
27. Is it not written in your law--in Psa 82:6, respecting judges or magistrates.
Is it not written in your law--in Psa 82:6, respecting judges or magistrates.
Ye are gods--being the official representatives and commissioned agents of God.
28
Versículo 35
28. If he called them gods unto whom the word of God came . . . Say ye of him whom the Father hath sa…
If he called them gods unto whom the word of God came . . . Say ye of him whom the Father hath sanctified and sent into the world, Thou blasphemest--The whole force of this reasoning, which has been but in part seized by the commentators, lies in what is said of the two parties compared. The comparison of Himself with mere men, divinely commissioned, is intended to show (as NEANDER well expresses it) that the idea of a communication of the Divine Majesty to human nature was by no means foreign to the revelations of the Old Testament; but there is also a contrast between Himself and all merely human representatives of God--the one "sanctified by the Father and sent into the world"; the other, "to whom the word of God (merely) came," which is expressly designed to prevent His being massed up with them as only one of many human officials of God. It is never said of Christ that "the word of the Lord came to Him"; whereas this is the well-known formula by which the divine commission, even to the highest of mere men, is expressed, as John the Baptist (Luk 3:2). The reason is that given by the Baptist himself (see on Joh 3:31). The contrast is between those "to whom the word of God came"--men of the earth, earthy, who were merely privileged to get a divine message to utter (if prophets), or a divine office to discharge (if judges)--and "Him whom (not being of the earth at all) the Father sanctified (or set apart), and sent into the world," an expression never used of any merely human messenger of God, and used only of Himself.
because, I said, I am the Son of God--It is worthy of special notice that our Lord had not said, in so many words, that He was the Son of God, on this occasion. But He had said what beyond doubt amounted to it--namely, that He gave His sheep eternal life, and none could pluck them out of His hand; that He had got them from His Father, in whose hands, though given to Him, they still remained, and out of whose hand none could pluck them; and that they were the indefeasible property of both, inasmuch as "He and His Father were one." Our Lord considers all this as just saying of Himself, "I am the Son of God"--one nature with Him, yet mysteriously of Him. The parenthesis (Joh 10:35), "and the Scripture cannot be broken," referring to the terms used of magistrates in the eighty-second Psalm, has an important bearing on the authority of the living oracles. "The Scripture, as the expressed will of the unchangeable God, is itself unchangeable and indissoluble" [OLSHAUSEN]. (Compare Mat 5:17).
29
Versículo 37
29. though ye believe not me, believe the works--There was in Christ's words, independently of any mi…
though ye believe not me, believe the works--There was in Christ's words, independently of any miracles, a self-evidencing truth, majesty and grace, which those who had any spiritual susceptibility were unable to resist (Joh 7:46; Joh 8:30). But, for those who wanted this, "the works" were a mighty help. When these failed, the case was desperate indeed.
that ye may know and believe that the Father is in me, and I in him--thus reiterating His claim to essential oneness with the Father, which He had only seemed to soften down, that He might calm their rage and get their ear again for a moment.
30
Versículo 39
30. Therefore they sought again to take him--true to their original understanding of His words, for t…
Therefore they sought again to take him--true to their original understanding of His words, for they saw perfectly well that He meant to "make Himself God" throughout all this dialogue.
he escaped out of their hand--(See on Luk 4:30; Joh 8:59).
31
Versículo 40
31. went away again beyond Jordan . . . the place where John at first baptized--(See on Joh 1:28).
went away again beyond Jordan . . . the place where John at first baptized--(See on Joh 1:28).
32
Versículo 41
32. many resorted to him--on whom the ministry of the Baptist had left permanent impressions.
many resorted to him--on whom the ministry of the Baptist had left permanent impressions.
John did no miracle, but all things John spake of this man were true--what they now heard and saw in Jesus only confirming in their minds the divinity of His forerunner's mission, though unaccompanied by any of His Master's miracles. And thus, "many believed on Him there."
Next: John Chapter 11
Nuevo Testamento
John — Capítulo 10
THE GOOD SHEPHERD. (John 10:1-21) He that entereth not by the door--the legitimate way (without saying what that was, as yet). into the sheepfold--the sacred enclosure of God's true people. climbeth up some other way-…
Texto — Reina-Valera 1960
1De cierto, de cierto os digo: El que no entra por la puerta en el redil de las ovejas, sino que sube por otra parte, ese es ladrón y salteador.
2Mas el que entra por la puerta, el pastor de las ovejas es.
3A este abre el portero, y las ovejas oyen su voz; y a sus ovejas llama por nombre, y las saca.
4Y cuando ha sacado fuera todas las propias, va delante de ellas; y las ovejas le siguen, porque conocen su voz.
5Mas al extraño no seguirán, sino huirán de él, porque no conocen la voz de los extraños.
6Esta alegoría les dijo Jesús; pero ellos no entendieron qué era lo que les decía.
7Volvió, pues, Jesús a decirles: De cierto, de cierto os digo: Yo soy la puerta de las ovejas.
8Todos los que antes de mí vinieron, ladrones son y salteadores; pero no los oyeron las ovejas.
9Yo soy la puerta; el que por mí entrare, será salvo; y entrará, y saldrá, y hallará pastos.
10El ladrón no viene sino para hurtar y matar y destruir; yo he venido para que tengan vida, y para que la tengan en abundancia.
11Yo soy el buen pastor; el buen pastor su vida da por las ovejas.
12Mas el asalariado, y que no es el pastor, de quien no son propias las ovejas, ve venir al lobo y deja las ovejas y huye, y el lobo arrebata las ovejas y las dispersa.
13Así que el asalariado huye, porque es asalariado, y no le importan las ovejas.
14Yo soy el buen pastor; y conozco mis ovejas, y las mías me conocen,
15así como el Padre me conoce, y yo conozco al Padre; y pongo mi vida por las ovejas.
16También tengo otras ovejas que no son de este redil; aquellas también debo traer, y oirán mi voz; y habrá un rebaño, y un pastor.
17Por eso me ama el Padre, porque yo pongo mi vida, para volverla a tomar.
18Nadie me la quita, sino que yo de mí mismo la pongo. Tengo poder para ponerla, y tengo poder para volverla a tomar. Este mandamiento recibí de mi Padre.
19Volvió a haber disensión entre los judíos por estas palabras.
20Muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿por qué le oís?
21Decían otros: Estas palabras no son de endemoniado. ¿Puede acaso el demonio abrir los ojos de los ciegos?
22Celebrábase en Jerusalén la fiesta de la dedicación. Era invierno,
23y Jesús andaba en el templo por el pórtico de Salomón.
24Y le rodearon los judíos y le dijeron: ¿Hasta cuándo nos turbarás el alma? Si tú eres el Cristo, dínoslo abiertamente.
25Jesús les respondió: Os lo he dicho, y no creéis; las obras que yo hago en nombre de mi Padre, ellas dan testimonio de mí;
26pero vosotros no creéis, porque no sois de mis ovejas, como os he dicho.
27Mis ovejas oyen mi voz, y yo las conozco, y me siguen,
28y yo les doy vida eterna; y no perecerán jamás, ni nadie las arrebatará de mi mano.
29Mi Padre que me las dio, es mayor que todos, y nadie las puede arrebatar de la mano de mi Padre.
30Yo y el Padre uno somos.
31Entonces los judíos volvieron a tomar piedras para apedrearle.
32Jesús les respondió: Muchas buenas obras os he mostrado de mi Padre; ¿por cuál de ellas me apedreáis?
33Le respondieron los judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; porque tú, siendo hombre, te haces Dios.
34Jesús les respondió: ¿No está escrito en vuestra ley: Yo dije, dioses sois?
35Si llamó dioses a aquellos a quienes vino la palabra de Dios (y la Escritura no puede ser quebrantada),
36¿al que el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy?
37Si no hago las obras de mi Padre, no me creáis.
38Mas si las hago, aunque no me creáis a mí, creed a las obras, para que conozcáis y creáis que el Padre está en mí, y yo en el Padre.
39Procuraron otra vez prenderle, pero él se escapó de sus manos.
40Y se fue de nuevo al otro lado del Jordán, al lugar donde primero había estado bautizando Juan; y se quedó allí.
41Y muchos venían a él, y decían: Juan, a la verdad, ninguna señal hizo; pero todo lo que Juan dijo de este, era verdad.
42Y muchos creyeron en él allí.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. he that entereth in by the door is the shepherd of the sheep--a true, divinely recognized shepherd.
Versículo 3
II. To him the porter openeth--that is, right of free access is given, by order of Him to whom the sh…
Versículo 7
III. I am the door of the sheep--that is, the way in to the fold, with all blessed privileges, both fo…
Versículo 8
IV. All that ever came before me--the false prophets; not as claiming the prerogatives of Messiah, bu…
Versículo 9
V. by me if any man enter in--whether shepherd or sheep.
Versículo 10
VI. I am come that they might have life, and . . . more abundantly--not merely to preserve but impart…
Versículo 11
VII. I am the good shepherd--emphatically, and, in the sense intended, exclusively so (Isa 40:11; Eze …
Versículo 12
VIII. an hireling . . . whose own the sheep are not--who has no property, in them. By this He points to…
Versículo 14
IX. I am the good shepherd, and know my sheep--in the peculiar sense of Ti2 2:19.
Versículo 15
X. As the Father knoweth me, even so know I the Father--What claim to absolute equality with the Fat…
Versículo 16
XI. other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentile…
Versículo 17
XII. Therefore doth my Father love me, because I lay down my life, &c.--As the highest act of the Son'…
Versículo 18
XIII. No man taketh it from me, but I lay it down myself: I have power to lay it down, and I have power…
Versículo 19
XIV. There was a division . . . again among the Jews for these sayings--the light and the darkness rev…
Versículo 22
XV. DISCOURSE AT THE FEAST OF DEDICATION--FROM THE FURY OF HIS ENEMIES JESUS ESCAPES BEYOND JORDAN, W…
Versículo 23
16. Jesus walked . . . in Solomon's porch--for shelter. This portico was on the east side of the temp…
Versículo 24
17. Then came the Jews--the rulers. (See on Joh 1:19).
Versículo 25
18. Jesus answered them, I told you--that is, in substance, what I am (for example Joh 7:37-38; Joh 8…
Versículo 26
19. ye believe not, because ye are not of my sheep, as I said--referring to the whole strain of the P…
Versículo 27
20. My sheep hear my voice, &c.--(See on Joh 10:8).
Versículo 28
21. I give unto them eternal life--not "will give them"; for it is a present gift. (See on Joh 3:36; …
Versículo 29
22. My Father, which gave them me--(See on Joh 6:37-39).
Versículo 30
23. I and my Father are one--Our language admits not of the precision of the original in this great s…
Versículo 31
24. Then the Jews took up stones again to stone Him--and for precisely the same thing as before (Joh …
Versículo 32
25. Many good works have I showed you--that is, works of pure benevolence (as in Act 10:38, "Who went…
Versículo 33
26. for a blasphemy--whose legal punishment was stoning (Lev 24:11-16).
Versículo 34
27. Is it not written in your law--in Psa 82:6, respecting judges or magistrates.
Versículo 35
28. If he called them gods unto whom the word of God came . . . Say ye of him whom the Father hath sa…
Versículo 37
29. though ye believe not me, believe the works--There was in Christ's words, independently of any mi…
Versículo 39
30. Therefore they sought again to take him--true to their original understanding of His words, for t…
Versículo 40
31. went away again beyond Jordan . . . the place where John at first baptized--(See on Joh 1:28).
Versículo 41
32. many resorted to him--on whom the ministry of the Baptist had left permanent impressions.