Antiguo Testamento

Judges — Capítulo 7

GIDEON'S ARMY. (Jdg 7:1-8) Jerubbaal--This had now become Gideon's honorable surname, "the enemy of Baal." well--rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (Sa1 …

Versión

Texto — Reina-Valera 1960

1Levantándose, pues, de mañana Jerobaal, el cual es Gedeón, y todo el pueblo que estaba con él, acamparon junto a la fuente de Harod; y tenía el campamento de los madianitas al norte, más allá del collado de More, en el valle.

2Y Jehová dijo a Gedeón: El pueblo que está contigo es mucho para que yo entregue a los madianitas en su mano, no sea que se alabe Israel contra mí, diciendo: Mi mano me ha salvado.

3Ahora, pues, haz pregonar en oídos del pueblo, diciendo: Quien tema y se estremezca, madrugue y devuélvase desde el monte de Galaad. Y se devolvieron de los del pueblo veintidós mil, y quedaron diez mil.

4Y Jehová dijo a Gedeón: Aún es mucho el pueblo; llévalos a las aguas, y allí te los probaré; y del que yo te diga: Vaya este contigo, irá contigo; mas de cualquiera que yo te diga: Este no vaya contigo, el tal no irá.

5Entonces llevó el pueblo a las aguas; y Jehová dijo a Gedeón: Cualquiera que lamiere las aguas con su lengua como lame el perro, a aquel pondrás aparte; asimismo a cualquiera que se doblare sobre sus rodillas para beber.

6Y fue el número de los que lamieron llevando el agua con la mano a su boca, trescientos hombres; y todo el resto del pueblo se dobló sobre sus rodillas para beber las aguas.

7Entonces Jehová dijo a Gedeón: Con estos trescientos hombres que lamieron el agua os salvaré, y entregaré a los madianitas en tus manos; y váyase toda la demás gente cada uno a su lugar.

8Y habiendo tomado provisiones para el pueblo, y sus trompetas, envió a todos los israelitas cada uno a su tienda, y retuvo a aquellos trescientos hombres; y tenía el campamento de Madián abajo en el valle.

9Aconteció que aquella noche Jehová le dijo: Levántate, y desciende al campamento; porque yo lo he entregado en tus manos.

10Y si tienes temor de descender, baja tú con Fura tu criado al campamento,

11y oirás lo que hablan; y entonces tus manos se esforzarán, y descenderás al campamento. Y él descendió con Fura su criado hasta los puestos avanzados de la gente armada que estaba en el campamento.

12Y los madianitas, los amalecitas y los hijos del oriente estaban tendidos en el valle como langostas en multitud, y sus camellos eran innumerables como la arena que está a la ribera del mar en multitud.

13Cuando llegó Gedeón, he aquí que un hombre estaba contando a su compañero un sueño, diciendo: He aquí yo soñé un sueño: Veía un pan de cebada que rodaba hasta el campamento de Madián, y llegó a la tienda, y la golpeó de tal manera que cayó, y la trastornó de arriba abajo, y la tienda cayó.

14Y su compañero respondió y dijo: Esto no es otra cosa sino la espada de Gedeón hijo de Joás, varón de Israel. Dios ha entregado en sus manos a los madianitas con todo el campamento.

15Cuando Gedeón oyó el relato del sueño y su interpretación, adoró; y vuelto al campamento de Israel, dijo: Levantaos, porque Jehová ha entregado el campamento de Madián en vuestras manos.

16Y repartiendo los trescientos hombres en tres escuadrones, dio a todos ellos trompetas en sus manos, y cántaros vacíos con teas ardiendo dentro de los cántaros.

17Y les dijo: Miradme a mí, y haced como hago yo; he aquí que cuando yo llegue al extremo del campamento, haréis vosotros como hago yo.

18Yo tocaré la trompeta, y todos los que estarán conmigo; y vosotros tocaréis entonces las trompetas alrededor de todo el campamento, y diréis: ¡Por Jehová y por Gedeón!

19Llegaron, pues, Gedeón y los cien hombres que llevaba consigo, al extremo del campamento, al principio de la guardia de la medianoche, cuando acababan de renovar los centinelas; y tocaron las trompetas, y quebraron los cántaros que llevaban en sus manos.

20Y los tres escuadrones tocaron las trompetas, y quebrando los cántaros tomaron en la mano izquierda las teas, y en la derecha las trompetas con que tocaban, y gritaron: ¡Por la espada de Jehová y de Gedeón!

21Y se estuvieron firmes cada uno en su puesto en derredor del campamento; entonces todo el ejército echó a correr dando gritos y huyendo.

22Y los trescientos tocaban las trompetas; y Jehová puso la espada de cada uno contra su compañero en todo el campamento. Y el ejército huyó hasta Bet-sita, en dirección de Zerera, y hasta la frontera de Abel-mehola en Tabat.

23Y juntándose los de Israel, de Neftalí, de Aser y de todo Manasés, siguieron a los madianitas.

24Gedeón también envió mensajeros por todo el monte de Efraín, diciendo: Descended al encuentro de los madianitas, y tomad los vados de Bet-bara y del Jordán antes que ellos lleguen. Y juntos todos los hombres de Efraín, tomaron los vados de Bet-bara y del Jordán.

25Y tomaron a dos príncipes de los madianitas, Oreb y Zeeb; y mataron a Oreb en la peña de Oreb, y a Zeeb lo mataron en el lagar de Zeeb; y después que siguieron a los madianitas, trajeron las cabezas de Oreb y de Zeeb a Gedeón al otro lado del Jordán.

JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY

Versículo 2

I. the Lord said unto Gideon, The people . . . are too many--Although the Israelitish army mustered …

the Lord said unto Gideon, The people . . . are too many--Although the Israelitish army mustered only thirty-two thousand (or one-sixth of the Midianitish host), the number was too great, for it was the Lord's purpose to teach Israel a memorable lesson of dependence on Him.

Versículo 3

II. Now therefore . . ., proclaim in the ears of the people, saying, Whosoever is fearful . . . let h…

Now therefore . . ., proclaim in the ears of the people, saying, Whosoever is fearful . . . let him return--This proclamation was in terms of an established law (Deu 20:8).

Versículo 4

III. too many--Two reductions were ordered, the last by the application of a test which was made known…

too many--Two reductions were ordered, the last by the application of a test which was made known to Gideon alone.

Versículo 5

IV. bring them down unto the water--When the wandering people in Asia, on a journey or in haste, come…

bring them down unto the water--When the wandering people in Asia, on a journey or in haste, come to water, they do not stoop down with deliberation on their knees, but only bend forward as much as is necessary to bring their hand in contact with the stream, and throw it up with rapidity, and at the same time such address, that they do not drop a particle. The Israelites, it seems, were acquainted with the practice; and those who adopted it on this occasion were selected as fit for a work that required expedition. The rest were dismissed according to the divine direction.

Versículo 7

V. the Lord said, By the three hundred men that lapped will I save you--It is scarcely possible to c…

the Lord said, By the three hundred men that lapped will I save you--It is scarcely possible to conceive a more severe trial than the command to attack the overwhelming forces of the enemy with such a handful of followers. But Gideon's faith in the divine assurance of victory was steadfast, and it is for this he is so highly commended (Heb 11:32).

Versículo 8

VI. the host of Midian was beneath him in the valley--Attention to the relative position of the parti…

the host of Midian was beneath him in the valley--Attention to the relative position of the parties is of the greatest importance to an understanding of what follows.

Versículo 9

VII. HE IS ENCOURAGED BY THE DREAM AND THE INTERPRETATION OF THE BARLEY CAKE. (Jdg 7:9-15)

HE IS ENCOURAGED BY THE DREAM AND THE INTERPRETATION OF THE BARLEY CAKE. (Jdg 7:9-15) Arise, get thee down unto the host . . . But if thou fear to go down, go thou with Phurah thy servant--In ancient times it was reckoned no degradation for persons of the highest rank and character to act as spies on an enemy's camp; and so Gideon did on this occasion. But the secret errand was directed by God, who intended that he should hear something which might animate his own valor and that of his troops.

Versículo 11

VIII. the outside of the armed men that were in the host--"Armed," means embodied under the five office…

the outside of the armed men that were in the host--"Armed," means embodied under the five officers established by the ordinary laws and usages of encampments. The camp seems to have been unprotected by any rampart, since Gideon had no difficulty in reaching and overhearing a conversation, so important to him.

Versículo 12

IX. the Midianites and the Amalekites . . . lay along in the valley like grasshoppers for multitude; …

the Midianites and the Amalekites . . . lay along in the valley like grasshoppers for multitude; and their camels were without number--a most graphic description of an Arab encampment. They lay wrapt in sleep, or resting from their day's plunder, while their innumerable camels were stretched round about them.

Versículo 13

X. I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian--This was a ch…

I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian--This was a characteristic and very expressive dream for an Arab in the circumstances. The rolling down the hill, striking against the tents, and overturning them, naturally enough connected it in his mind with the position and meditated attack of the Israelitish leader. The circumstance of the cake, too, was very significant. Barley was usually the food of the poor, and of beasts; but most probably, from the widespread destruction of the crops by the invaders, multitudes must have been reduced to poor and scanty fare.

Versículo 15

XI. when Gideon heard the telling of the dream, and the interpretation . . . he worshipped--The incid…

when Gideon heard the telling of the dream, and the interpretation . . . he worshipped--The incident originated in the secret overruling providence of God, and Gideon, from his expression of pious gratitude, regarded it as such. On his mind, as well as that of his followers, it produced the intended effect--that of imparting new animation and impulse to their patriotism.

Versículo 16

XII. HIS STRATAGEM AGAINST MIDIAN. (Jdg 7:16-24)

HIS STRATAGEM AGAINST MIDIAN. (Jdg 7:16-24) he divided the three hundred men into three companies--The object of dividing his forces was, that they might seem to be surrounding the enemy. The pitchers were empty to conceal the torches, and made of earthenware, so as to be easily broken; and the sudden blaze of the held-up lights--the loud echo of the trumpets, and the shouts of Israel, always terrifying (Num 23:21), and now more terrible than ever by the use of such striking words, broke through the stillness of the midnight air. The sleepers started from their rest; not a blow was dealt by the Israelites; but the enemy ran tumultuously, uttering the wild, discordant cries peculiar to the Arab race. They fought indiscriminately, not knowing friend from foe. The panic being universal, they soon precipitately fled, directing their flight down to the Jordan, by the foot of the mountains of Ephraim, to places known as the "house of the acacia" [Beth-shittah], and "the meadow of the dance" [Abel-meholah].

Versículo 23

XIII. the men of Israel gathered themselves together--These were evidently the parties dismissed, who h…

the men of Israel gathered themselves together--These were evidently the parties dismissed, who having lingered at a little distance from the scene of contest, now eagerly joined in the pursuit southwestward through the valley.

Versículo 24

XIV. Gideon sent messengers throughout all mount Ephraim--The Ephraimites lay on the south and could r…

Gideon sent messengers throughout all mount Ephraim--The Ephraimites lay on the south and could render seasonable aid. Come . . . take before them the waters unto Beth-barah--(See on Jdg 3:28). These were the northern fords of the Jordan, to the east-northeast of wady Maleh. the men of Ephraim gathered themselves together . . . unto Beth-barah--A new conflict ensued, in which two secondary chiefs were seized and slain on the spots where they were respectively taken. The spots were named after these chiefs, Oreb, "the Raven," and Zeeb, "the Wolf"--appropriate designations of Arab leaders. Next: Judges Chapter 8

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