1Ahora pues, oye, Jacob, siervo mío, y tú, Israel, a quien yo escogí.
2Así dice Jehová, Hacedor tuyo, y el que te formó desde el vientre, el cual te ayudará: No temas, siervo mío Jacob, y tú, Jesurún, a quien yo escogí.
3Porque yo derramaré aguas sobre el sequedal, y ríos sobre la tierra árida; mi Espíritu derramaré sobre tu generación, y mi bendición sobre tus renuevos;
4y brotarán entre hierba, como sauces junto a las riberas de las aguas.
5Este dirá: Yo soy de Jehová; el otro se llamará del nombre de Jacob, y otro escribirá con su mano: A Jehová, y se apellidará con el nombre de Israel.
6Así dice Jehová Rey de Israel, y su Redentor, Jehová de los ejércitos: Yo soy el primero, y yo soy el postrero, y fuera de mí no hay Dios.
7¿Y quién proclamará lo venidero, lo declarará, y lo pondrá en orden delante de mí, como hago yo desde que establecí el pueblo antiguo? Anúncienles lo que viene, y lo que está por venir.
8No temáis, ni os amedrentéis; ¿no te lo hice oír desde la antigüedad, y te lo dije? Luego vosotros sois mis testigos. No hay Dios sino yo. No hay Fuerte; no conozco ninguno.
9Los formadores de imágenes de talla, todos ellos son vanidad, y lo más precioso de ellos para nada es útil; y ellos mismos son testigos para su confusión, de que los ídolos no ven ni entienden.
10¿Quién formó un dios, o quién fundió una imagen que para nada es de provecho?
11He aquí que todos los suyos serán avergonzados, porque los artífices mismos son hombres. Todos ellos se juntarán, se presentarán, se asombrarán, y serán avergonzados a una.
12El herrero toma la tenaza, trabaja en las ascuas, le da forma con los martillos, y trabaja en ello con la fuerza de su brazo; luego tiene hambre, y le faltan las fuerzas; no bebe agua, y se desmaya.
13El carpintero tiende la regla, lo señala con almagre, lo labra con los cepillos, le da figura con el compás, lo hace en forma de varón, a semejanza de hombre hermoso, para tenerlo en casa.
14Corta cedros, y toma ciprés y encina, que crecen entre los árboles del bosque; planta pino, que se críe con la lluvia.
15De él se sirve luego el hombre para quemar, y toma de ellos para calentarse; enciende también el horno, y cuece panes; hace además un dios, y lo adora; fabrica un ídolo, y se arrodilla delante de él.
16Parte del leño quema en el fuego; con parte de él come carne, prepara un asado, y se sacia; después se calienta, y dice: ¡Oh! me he calentado, he visto el fuego;
17y hace del sobrante un dios, un ídolo suyo; se postra delante de él, lo adora, y le ruega diciendo: Líbrame, porque mi dios eres tú.
18No saben ni entienden; porque cerrados están sus ojos para no ver, y su corazón para no entender.
19No discurre para consigo, no tiene sentido ni entendimiento para decir: Parte de esto quemé en el fuego, y sobre sus brasas cocí pan, asé carne, y la comí. ¿Haré del resto de él una abominación? ¿Me postraré delante de un tronco de árbol?
20De ceniza se alimenta; su corazón engañado le desvía, para que no libre su alma, ni diga: ¿No es pura mentira lo que tengo en mi mano derecha?
21Acuérdate de estas cosas, oh Jacob, e Israel, porque mi siervo eres. Yo te formé, siervo mío eres tú; Israel, no me olvides.
22Yo deshice como una nube tus rebeliones, y como niebla tus pecados; vuélvete a mí, porque yo te redimí.
23Cantad loores, oh cielos, porque Jehová lo hizo; gritad con júbilo, profundidades de la tierra; prorrumpid, montes, en alabanza; bosque, y todo árbol que en él está; porque Jehová redimió a Jacob, y en Israel será glorificado.
24Así dice Jehová, tu Redentor, que te formó desde el vientre: Yo Jehová, que lo hago todo, que extiendo solo los cielos, que extiendo la tierra por mí mismo;
25que deshago las señales de los adivinos, y enloquezco a los agoreros; que hago volver atrás a los sabios, y desvanezco su sabiduría.
26Yo, el que despierta la palabra de su siervo, y cumple el consejo de sus mensajeros; que dice a Jerusalén: Serás habitada; y a las ciudades de Judá: Reconstruidas serán, y sus ruinas reedificaré;
27que dice a las profundidades: Secaos, y tus ríos haré secar;
28que dice de Ciro: Es mi pastor, y cumplirá todo lo que yo quiero, al decir a Jerusalén: Serás edificada; y al templo: Serás fundado.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. (Isa 43:1, Isa 43:7).
(Isa 43:1, Isa 43:7).
formed . . . from . . . womb--(So Isa 44:24; Isa 49:1, Isa 49:5). The sense is similar to that in Isa 1:2, "I have nourished and brought up children."
Jesurun--A diminutive term of endearment applied to Israel. The full title of affection was Israelun; contracted it became Jeshurun, with an allusion to the Hebrew root, jashar, "upright," "perfect" (see on Isa 42:19, note on "He that is perfect") [GESENIUS], (Deu 32:15).
II
Versículo 3
II. (Isa 41:18).
(Isa 41:18).
him . . . thirsty--rather, "the land" (Isa 35:6-7), figuratively for man thirsting after righteousness (Mat 5:6).
floods--the abundant influences of the Holy Spirit, stronger than "water."
spirit--including all spiritual and temporal gifts, as the parallel, "blessing," proves (Isa 11:2; Isa 32:15).
seed-- (Isa 59:21).
III
Versículo 4
III. they--thy "seed" and "offspring" (Isa 44:3).
they--thy "seed" and "offspring" (Isa 44:3).
as among--needlessly inserted in English Version. Rather, "The seed shall spring up as willows among the grass beside canals of water" [HORSLEY]. Or, "They shall spring up among the grass (that is, luxuriantly; for what grows in the midst of grass grows luxuriantly) as willows by the water-courses," which makes the parallel clauses better balanced [MAURER].
IV
Versículo 5
IV. The third clause answers in parallelism to the first, the fourth to the second.
The third clause answers in parallelism to the first, the fourth to the second.
I am the Lord's-- (Jer 50:5; Co1 6:19-20; Co2 8:5).
call himself by the name of Jacob--The Gentiles (as the result of the outpouring of the Holy Spirit on Israel, the Lord's "seed," first) shall join themselves to the children of Jacob, in order to worship their God (compare Isa 43:7; Psa 49:11). Or, "calls," that is, invokes and celebrates the name of Jacob, attaches himself to his nation and religion [MAURER], (Psa 24:6).
subscribe . . . hand unto . . . Lord--in solemn and public covenant, pledging himself to God's service (compare Neh 9:38), before "witnesses" (Heb 12:1), after the manner of a civil contract (Jer 32:10, Jer 32:12, Jer 32:44). So the Christian in the sacraments [BARNES]. Literally, "shall fill his hand with letters (Exo 32:15; Eze 2:10) in honor of Jehovah"; or "shall write upon his hand, I am Jehovah's" (compare Isa 49:16; Rev 13:16); alluding to the puncture with ink on the hand, whereby a soldier marked himself as bound to his commander; and whereby the Christians used to mark themselves with the name of Christ [LOWTH]. The former view is simpler.
surname himself . . . Israel--MAURER and GESENIUS interpret this as the Hebrew sanctions, answering to their rendering of the parallel second clause, "calls blandly (speaks in honorable terms of) the name of Israel." Retaining English Version, we must, from the Hebrew understand it thus, "Surname himself by the honorable name of Israel" (Isa 45:4).
V
Versículo 6
V. Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on I…
Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on Isa 41:4; Isa 43:1; Isa 43:10-12).
VI
Versículo 7
VI. Who but God can predict future events and declare also the order and time of each (see on Isa 41:…
Who but God can predict future events and declare also the order and time of each (see on Isa 41:22-23; Isa 45:21)?
call--"openly proclaim" (Isa 40:6) things to come [MAURER]. Or, "call forth" the event; command that it happen (Isa 46:11; Isa 48:15), [BARNES].
set . . . in order--There is no chance or confusion; all events occur in the order best fitted to subserve God's plans.
for me--It is FOR GOD that all things exist and take place (Rev 4:11). But MAURER translates, "Let him set it forth (Job 37:19) to me."
since . . . ancient people--I have given the Jews predictions of the future ever since I appointed them as My people in ancient times; therefore they were qualified to be His witnesses (Isa 44:8). As to their being God's "ancient (everlasting) people," see Deu 32:7-9; Jer 31:3; the type of the redeemed Church (Eph 1:4).
VII
Versículo 8
VII. be afraid--literally, "be astounded," or "distracted with fear."
be afraid--literally, "be astounded," or "distracted with fear."
from that time--namely, from the time that "I appointed the ancient people" (Isa 44:7). From the time of Abraham's call, his family were the depositories of the predictions of the Redeemer, whereas the promise of Cyrus was not heard of till Isaiah's time; therefore, the event to the prediction and accomplishment of which God appeals in proof of His sole Godhead, is the redemption of man by a descendant of Abraham, in whose person "the ancient people" was first formally "appointed." The deliverance of the Jews, by Cyrus, is mentioned afterwards only as an earnest of that greater mercy [HORSLEY].
no God--Hebrew, tsur, "rock" (Deu 32:4); that is, a stronghold to take refuge in, and a solid foundation to build on.
VIII
Versículo 9
VIII. (Isa 40:18, Isa 40:20; Isa 41:29).
(Isa 40:18, Isa 40:20; Isa 41:29).
delectable things--the idols in which they take such pride and delight.
not profit-- (Hab 2:18).
they are their own witnesses--contrasted with, "Ye are My witnesses" (Isa 44:8). "They," that is, both the makers and the idols, are witnesses against themselves, for the idols palpably see and know nothing (Psa 115:4-8).
that they may be ashamed--the consequence deducible from the whole previous argument, not merely from the words immediately preceding, as in Isa 28:13; Isa 36:12. I say all this to show that they are doomed to perish with shame, which is their only fitting end.
IX
Versículo 10
IX. Who . . . ?--Sarcastic question: "How debased the man must be who forms a god!" It is a contradic…
Who . . . ?--Sarcastic question: "How debased the man must be who forms a god!" It is a contradiction in terms. A made god, worshipped by its maker (Co1 8:4)!
X
Versículo 11
X. his fellows--the associates of him who makes an idol; or of the idol (see Deu 7:26; Psa 115:8; Ho…
his fellows--the associates of him who makes an idol; or of the idol (see Deu 7:26; Psa 115:8; Hos 4:17).
they are of men--They are mortal men themselves; what better, then, can the idol be than its maker?
gathered together . . . stand up--as in a court of justice, to try the issue between God and them (see on Isa 41:1; Isa 41:21).
yet--wrongly inserted in English Version. The issue of the trial shall be, "they shall fear," &c.
XI
Versículo 12
XI. tongs--rather, "prepareth (to be supplied) an axe," namely, with which to cut down the tree desig…
tongs--rather, "prepareth (to be supplied) an axe," namely, with which to cut down the tree designed as the material of the idol. The "smith" (Hebrew, "workman in iron") here answers to the "carpenter" (Hebrew, "workman in wood"). "He worketh it (the axe, not the idol, which was wood, not metal) in the coals," &c. The axe was wrought, not cast. The smith makes the axe for the carpenter.
hungry . . . drinketh no water--so eager is he to expedite his work while the iron is hot. If the god were worth anything, it would not let him grow "faint" with hunger and thirst. Williams, the missionary, states that the South Sea islanders when they make an idol abstain from food and drink.
XII
Versículo 13
XII. After the smith's work in preparing the instruments comes the carpenter's work in forming the idol.
After the smith's work in preparing the instruments comes the carpenter's work in forming the idol.
rule--rather, "line" [BARNES].
with a line--rather, a "pencil," [HORSLEY]. Literally, "red ochre," which he uses to mark on the wood the outline of the figure [LOWTH]. Or best, the stylus or graver, with which the incision of the outline is made [GESENIUS].
planes--rather, "chisels" or "carving tools," for a plane would not answer for carving.
compass--from a Hebrew root, "to make a circle"; by it, symmetry of form is secured.
according to . . . beauty of a man--irony. The highest idea the heathen could form of a god was one of a form like their own. JEROME says, "The more handsome the statue the more august the god was thought." The incarnation of the Son of God condescends to this anthropomorphic feeling so natural to man, but in such a way as to raise man's thoughts up to the infinite God who "is a spirit."
that it may remain in . . . house--the only thing it was good for; it could not hear nor save (compare Wisdom 13:15).
XIII
Versículo 14
XIII. Description of the material out of which the idol is formed.
Description of the material out of which the idol is formed.
cypress--rather, from Hebrew root, "to be hard," the holm oak," an evergreen abundant in Palestine [GESENIUS].
strengtheneth--literally, "and he getteth strength to himself in the trees of the forest;" that is, he layeth in a great store of timber [LOWTH]. Or, "chooseth," as "madest strong for thyself," that is, hast chosen (Psa 80:15, Psa 80:17) [GESENIUS]. But English Version gives a good sense: "strengtheneth"; that is, rears to maturity; a meaning suitable also to the context of Psa 80:15, Psa 80:17, where Israel is compared to a vine planted by Jehovah [MAURER].
rain doth nourish it--Though the man planted the tree, yet he could not make it grow. In preparing to make an idol, he has to depend on the true God for rain from heaven (Jer 14:22).
XIV
Versículo 15
XIV. The same tree that furnishes the material for the god is in part used as fuel for a fire to cook …
The same tree that furnishes the material for the god is in part used as fuel for a fire to cook his meals and warm himself!
thereto--rather, "he falleth down before them," that is, such images [MAURER].
XV
Versículo 16
XV. part . . . part--not distinct parts, but the same part of the wood (compare Isa 44:17).
part . . . part--not distinct parts, but the same part of the wood (compare Isa 44:17).
eateth--that is, cooks so as to eat (Isa 44:19).
I have seen--I feel its power.
16
Versículo 18
16. he, &c.--God hath given them over to judicial blindness; not His direct physical, but His provide…
he, &c.--God hath given them over to judicial blindness; not His direct physical, but His providential agency in administering His moral government, is meant (Isa 6:9-10). "Shut," literally, "daubed," plastered up; it is an Eastern custom in some cases to seal up the eyes of offenders.
17
Versículo 19
17. considereth--literally, "layeth it to heart," (Isa 42:25; Jer 12:11).
considereth--literally, "layeth it to heart," (Isa 42:25; Jer 12:11).
abomination--the scriptural term for an idol, not merely abominable, but the essence of what is so, in the eyes of a jealous God (Kg1 11:5, Kg1 11:7).
18
Versículo 20
18. feedeth on ashes--figuratively, for the idolater delights in what is vain (Pro 15:14; Hos 12:1). …
feedeth on ashes--figuratively, for the idolater delights in what is vain (Pro 15:14; Hos 12:1). "Feedeth on wind." There is an allusion, perhaps, also, to the god being made of a tree, the half of which was reduced to ashes by fire (Isa 44:15-17); the idol, it is implied, was no better, and could, and ought, to have been reduced to ashes like the other half.
deceived heart--The heart and will first go astray, then the intellect and life (Rom 1:28; Eph 4:18).
lie in . . . right hand--Is not my handiwork (the idol) a self-deceit?
19
Versículo 21
19. Remember--"Be not like the idolaters who consider not in their heart" (Isa 44:19).
Remember--"Be not like the idolaters who consider not in their heart" (Isa 44:19).
these--things just said as to the folly of idol-worship.
my servant--not like the idolaters, slaves to the stock of a tree (Isa 44:19). See Isa 44:1-2.
thou . . . not . . . forgotten of me--Therefore thou oughtest to "remember" Me.
20
Versículo 22
20. blotted out--the debt of thy sin from the account-book in which it was entered (Exo 32:32-33; Rev…
blotted out--the debt of thy sin from the account-book in which it was entered (Exo 32:32-33; Rev 20:12).
as a thick cloud--scattered away by the wind (Psa 103:12).
as a cloud--a descending gradation. Not only the "thick cloud" of the heavier "transgressions," but the "cloud" ("vapor" [LOWTH], not so dense, but covering the sky as a mist) of the countless "sins." These latter, though not thought much of by man, need, as much as the former, to be cleared away by the Sun of righteousness; else they will be a mist separating us from heaven (Psa 19:12-13; Jo1 1:7-9).
return . . . for--The antecedent redemption is the ground of, and motive to, repentance. We do not repent in order that He may redeem us, but because He hath redeemed us (Zac 12:10; Luk 24:47; Act 3:18-19). He who believes in his being forgiven cannot but love (Luk 7:43, Luk 7:47).
21
Versículo 23
21. Call to inanimate nature to praise God; for it also shall share in the coming deliverance from "t…
Call to inanimate nature to praise God; for it also shall share in the coming deliverance from "the bondage of corruption" (Rom 8:20-21).
done it--effected redemption for both the literal and spiritual Israel.
lower parts, &c.--antithetical to "heavens"; "mountains," "forest," and "tree," are the intermediate objects in a descending gradation (see Psa 96:11-12).
22
Versículo 24
22. Confirmation of His promises to the Church and Israel, by various instances of His omnipotence; a…
Confirmation of His promises to the Church and Israel, by various instances of His omnipotence; among these the restoration of the Jews by Cyrus.
alone--literally, "Who was with Me?" namely, when I did it; answering to "by Myself," in the parallel clause (compare similar phrases, Hos 8:4; Joh 5:30) [MAURER].
23
Versículo 25
23. tokens--prognostics; the pretended miracles whiten they gave as proofs of their supernatural powers.
tokens--prognostics; the pretended miracles whiten they gave as proofs of their supernatural powers.
liars-- (Jer 50:36). Conjurers; or, astrologers; men leading a retired contemplative life in order to study divination by the signs of the stars [VITRINGA].
backward--with shame at their predictions not being verified. "To turn away the face" is to frustrate defeat (Isa 36:9; Kg1 2:15). The "wise men" are the diviners who, when Babylon was attacked by Cyrus, predicted his overthrow.
24
Versículo 26
24. servant--in a collective sense, for the prophets in general, who foretold the return from Babylon…
servant--in a collective sense, for the prophets in general, who foretold the return from Babylon; answering to "His messengers" (plural, in the parallel clause) [MAURER]. Antitypically, and ultimately, Messiah, who is the consummating embodiment of all the prophets and messengers of God (Mal 3:1; Mat 21:34, Mat 21:36-37; Joh 10:36); hence the singular, "His servant."
counsel--predictions; prophets' counsels concern the future (compare "counsellor," Isa 41:28).
Jerusalem--regarded prophetically, as lying in ruins.
25
Versículo 27
25. Referring to the Euphrates, which was turned into a different channel, close to Babylon, by Cyrus…
Referring to the Euphrates, which was turned into a different channel, close to Babylon, by Cyrus, who thereby took the city. "The deep" is applied to Euphrates as "sea" (Jer 51:32, Jer 51:36). "Rivers" refers to the artificial canals from the Euphrates made to irrigate the country; when it was turned off into a different bed (namely, a lake, forty miles square, which was originally formed to receive the superfluous water in an inundation), the canals became dry.
26
Versículo 28
26. my shepherd--type of Messiah (Isa 40:11; Psa 23:1; Psa 77:20; Eze 34:23).
my shepherd--type of Messiah (Isa 40:11; Psa 23:1; Psa 77:20; Eze 34:23).
all my pleasure--so Messiah (Isa 42:1; Isa 53:10). This is the first time Cyrus is named expressly; and that, a hundred fifty years before the time when in 550 B.C. he began his reign. The name comes from the Persian khorschid, "the sun"; kings often taking their names from the gods; the sun was worshipped as a god in Persia.
saying--rather, "and that saith"; construed with God, not with Cyrus. God's word is instantaneously efficient in accomplishing His will.
to . . . to--or, "of Jerusalem . . . of the temple," as previously, the same Hebrew word is translated, "of Cyrus" [BARNES]. English Version is more graphic. Cyrus, according to JOSEPHUS, heard of this prophecy of Isaiah delivered so long before; hence he was induced to do that which was so contrary to Oriental policy, to aid in restoring the captive Jews and rebuilding their temple and city.
Next: Isaiah Chapter 45
Antiguo Testamento
Isaiah — Capítulo 44
CONTINUATION OF THE PREVIOUS CHAPTER. (Isa. 44:1-28) Yet--Though thou hast sinned, yet hear God's gracious promise as to thy deliverance. chosen-- (Isa 41:8).
Texto — Reina-Valera 1960
1Ahora pues, oye, Jacob, siervo mío, y tú, Israel, a quien yo escogí.
2Así dice Jehová, Hacedor tuyo, y el que te formó desde el vientre, el cual te ayudará: No temas, siervo mío Jacob, y tú, Jesurún, a quien yo escogí.
3Porque yo derramaré aguas sobre el sequedal, y ríos sobre la tierra árida; mi Espíritu derramaré sobre tu generación, y mi bendición sobre tus renuevos;
4y brotarán entre hierba, como sauces junto a las riberas de las aguas.
5Este dirá: Yo soy de Jehová; el otro se llamará del nombre de Jacob, y otro escribirá con su mano: A Jehová, y se apellidará con el nombre de Israel.
6Así dice Jehová Rey de Israel, y su Redentor, Jehová de los ejércitos: Yo soy el primero, y yo soy el postrero, y fuera de mí no hay Dios.
7¿Y quién proclamará lo venidero, lo declarará, y lo pondrá en orden delante de mí, como hago yo desde que establecí el pueblo antiguo? Anúncienles lo que viene, y lo que está por venir.
8No temáis, ni os amedrentéis; ¿no te lo hice oír desde la antigüedad, y te lo dije? Luego vosotros sois mis testigos. No hay Dios sino yo. No hay Fuerte; no conozco ninguno.
9Los formadores de imágenes de talla, todos ellos son vanidad, y lo más precioso de ellos para nada es útil; y ellos mismos son testigos para su confusión, de que los ídolos no ven ni entienden.
10¿Quién formó un dios, o quién fundió una imagen que para nada es de provecho?
11He aquí que todos los suyos serán avergonzados, porque los artífices mismos son hombres. Todos ellos se juntarán, se presentarán, se asombrarán, y serán avergonzados a una.
12El herrero toma la tenaza, trabaja en las ascuas, le da forma con los martillos, y trabaja en ello con la fuerza de su brazo; luego tiene hambre, y le faltan las fuerzas; no bebe agua, y se desmaya.
13El carpintero tiende la regla, lo señala con almagre, lo labra con los cepillos, le da figura con el compás, lo hace en forma de varón, a semejanza de hombre hermoso, para tenerlo en casa.
14Corta cedros, y toma ciprés y encina, que crecen entre los árboles del bosque; planta pino, que se críe con la lluvia.
15De él se sirve luego el hombre para quemar, y toma de ellos para calentarse; enciende también el horno, y cuece panes; hace además un dios, y lo adora; fabrica un ídolo, y se arrodilla delante de él.
16Parte del leño quema en el fuego; con parte de él come carne, prepara un asado, y se sacia; después se calienta, y dice: ¡Oh! me he calentado, he visto el fuego;
17y hace del sobrante un dios, un ídolo suyo; se postra delante de él, lo adora, y le ruega diciendo: Líbrame, porque mi dios eres tú.
18No saben ni entienden; porque cerrados están sus ojos para no ver, y su corazón para no entender.
19No discurre para consigo, no tiene sentido ni entendimiento para decir: Parte de esto quemé en el fuego, y sobre sus brasas cocí pan, asé carne, y la comí. ¿Haré del resto de él una abominación? ¿Me postraré delante de un tronco de árbol?
20De ceniza se alimenta; su corazón engañado le desvía, para que no libre su alma, ni diga: ¿No es pura mentira lo que tengo en mi mano derecha?
21Acuérdate de estas cosas, oh Jacob, e Israel, porque mi siervo eres. Yo te formé, siervo mío eres tú; Israel, no me olvides.
22Yo deshice como una nube tus rebeliones, y como niebla tus pecados; vuélvete a mí, porque yo te redimí.
23Cantad loores, oh cielos, porque Jehová lo hizo; gritad con júbilo, profundidades de la tierra; prorrumpid, montes, en alabanza; bosque, y todo árbol que en él está; porque Jehová redimió a Jacob, y en Israel será glorificado.
24Así dice Jehová, tu Redentor, que te formó desde el vientre: Yo Jehová, que lo hago todo, que extiendo solo los cielos, que extiendo la tierra por mí mismo;
25que deshago las señales de los adivinos, y enloquezco a los agoreros; que hago volver atrás a los sabios, y desvanezco su sabiduría.
26Yo, el que despierta la palabra de su siervo, y cumple el consejo de sus mensajeros; que dice a Jerusalén: Serás habitada; y a las ciudades de Judá: Reconstruidas serán, y sus ruinas reedificaré;
27que dice a las profundidades: Secaos, y tus ríos haré secar;
28que dice de Ciro: Es mi pastor, y cumplirá todo lo que yo quiero, al decir a Jerusalén: Serás edificada; y al templo: Serás fundado.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. (Isa 43:1, Isa 43:7).
Versículo 3
II. (Isa 41:18).
Versículo 4
III. they--thy "seed" and "offspring" (Isa 44:3).
Versículo 5
IV. The third clause answers in parallelism to the first, the fourth to the second.
Versículo 6
V. Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on I…
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VI. Who but God can predict future events and declare also the order and time of each (see on Isa 41:…
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VII. be afraid--literally, "be astounded," or "distracted with fear."
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VIII. (Isa 40:18, Isa 40:20; Isa 41:29).
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IX. Who . . . ?--Sarcastic question: "How debased the man must be who forms a god!" It is a contradic…
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X. his fellows--the associates of him who makes an idol; or of the idol (see Deu 7:26; Psa 115:8; Ho…
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XI. tongs--rather, "prepareth (to be supplied) an axe," namely, with which to cut down the tree desig…
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XII. After the smith's work in preparing the instruments comes the carpenter's work in forming the idol.
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XIII. Description of the material out of which the idol is formed.
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XIV. The same tree that furnishes the material for the god is in part used as fuel for a fire to cook …
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XV. part . . . part--not distinct parts, but the same part of the wood (compare Isa 44:17).
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16. he, &c.--God hath given them over to judicial blindness; not His direct physical, but His provide…
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17. considereth--literally, "layeth it to heart," (Isa 42:25; Jer 12:11).
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18. feedeth on ashes--figuratively, for the idolater delights in what is vain (Pro 15:14; Hos 12:1). …
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19. Remember--"Be not like the idolaters who consider not in their heart" (Isa 44:19).
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20. blotted out--the debt of thy sin from the account-book in which it was entered (Exo 32:32-33; Rev…
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21. Call to inanimate nature to praise God; for it also shall share in the coming deliverance from "t…
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22. Confirmation of His promises to the Church and Israel, by various instances of His omnipotence; a…
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23. tokens--prognostics; the pretended miracles whiten they gave as proofs of their supernatural powers.
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24. servant--in a collective sense, for the prophets in general, who foretold the return from Babylon…
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25. Referring to the Euphrates, which was turned into a different channel, close to Babylon, by Cyrus…
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26. my shepherd--type of Messiah (Isa 40:11; Psa 23:1; Psa 77:20; Eze 34:23).