MESSIAH THE ANTITYPE OF CYRUS. (Isa. 42:1-25) my servant--The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Mat 12:…
1He aquí mi siervo, yo le sostendré; mi escogido, en quien mi alma tiene contentamiento; he puesto sobre él mi Espíritu; él traerá justicia a las naciones.
2No gritará, ni alzará su voz, ni la hará oír en las calles.
3No quebrará la caña cascada, ni apagará el pábilo que humeare; por medio de la verdad traerá justicia.
4No se cansará ni desmayará, hasta que establezca en la tierra justicia; y las costas esperarán su ley.
5Así dice Jehová Dios, Creador de los cielos, y el que los despliega; el que extiende la tierra y sus productos; el que da aliento al pueblo que mora sobre ella, y espíritu a los que por ella andan:
6Yo Jehová te he llamado en justicia, y te sostendré por la mano; te guardaré y te pondré por pacto al pueblo, por luz de las naciones,
7para que abras los ojos de los ciegos, para que saques de la cárcel a los presos, y de casas de prisión a los que moran en tinieblas.
8Yo Jehová; este es mi nombre; y a otro no daré mi gloria, ni mi alabanza a esculturas.
9He aquí se cumplieron las cosas primeras, y yo anuncio cosas nuevas; antes que salgan a luz, yo os las haré notorias.
10Cantad a Jehová un nuevo cántico, su alabanza desde el fin de la tierra; los que descendéis al mar, y cuanto hay en él, las costas y los moradores de ellas.
11Alcen la voz el desierto y sus ciudades, las aldeas donde habita Cedar; canten los moradores de Sela, y desde la cumbre de los montes den voces de júbilo.
12Den gloria a Jehová, y anuncien sus loores en las costas.
13Jehová saldrá como gigante, y como hombre de guerra despertará celo; gritará, voceará, se esforzará sobre sus enemigos.
14Desde el siglo he callado, he guardado silencio, y me he detenido; daré voces como la que está de parto; asolaré y devoraré juntamente.
15Convertiré en soledad montes y collados, haré secar toda su hierba; los ríos tornaré en islas, y secaré los estanques.
16Y guiaré a los ciegos por camino que no sabían, les haré andar por sendas que no habían conocido; delante de ellos cambiaré las tinieblas en luz, y lo escabroso en llanura. Estas cosas les haré, y no los desampararé.
17Serán vueltos atrás y en extremo confundidos los que confían en ídolos, y dicen a las imágenes de fundición: Vosotros sois nuestros dioses.
18Sordos, oíd, y vosotros, ciegos, mirad para ver.
19¿Quién es ciego, sino mi siervo? ¿Quién es sordo, como mi mensajero que envié? ¿Quién es ciego como mi escogido, y ciego como el siervo de Jehová,
20que ve muchas cosas y no advierte, que abre los oídos y no oye?
21Jehová se complació por amor de su justicia en magnificar la ley y engrandecerla.
22Mas este es pueblo saqueado y pisoteado, todos ellos atrapados en cavernas y escondidos en cárceles; son puestos para despojo, y no hay quien libre; despojados, y no hay quien diga: Restituid.
23¿Quién de vosotros oirá esto? ¿Quién atenderá y escuchará respecto al porvenir?
24¿Quién dio a Jacob en botín, y entregó a Israel a saqueadores? ¿No fue Jehová, contra quien pecamos? No quisieron andar en sus caminos, ni oyeron su ley.
25Por tanto, derramó sobre él el ardor de su ira, y fuerza de guerra; le puso fuego por todas partes, pero no entendió; y le consumió, mas no hizo caso.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. Matthew (Mat 12:19) marks the kind of "cry" as that of altercation by quoting it, "He shall not s…
Matthew (Mat 12:19) marks the kind of "cry" as that of altercation by quoting it, "He shall not strive" (Isa 53:7).
street--the Septuagint translates "outside." An image from an altercation in a house, loud enough to be heard in the street outside: appropriate of Him who "withdrew Himself" from the public fame created by His miracles to privacy (Mat 12:15; Isa 34:5, there, shows another and sterner aspect of His character, which is also implied in the term "judgment").
II
Versículo 3
II. bruised--"It pleased the Lord to bruise Him" (Isa 53:5, Isa 53:10; Gen 3:15); so He can feel for …
bruised--"It pleased the Lord to bruise Him" (Isa 53:5, Isa 53:10; Gen 3:15); so He can feel for the bruised. As Isa 42:2 described His unturbulent spirit towards His violent enemies (Mat 12:14-16), and His utter freedom from love of notoriety, so Isa 42:3, His tenderness in cherishing the first spark of grace in the penitent (Isa 40:11).
reed--fragile: easily "shaken with the wind" (Mat 11:7). Those who are at best feeble, and who besides are oppressed by calamity or by the sense of sin.
break--entirely crush or condemn. Compare "bind up the broken-hearted" (Isa 50:4; Isa 61:1; Mat 11:28).
flax--put for the lamp-wick, formed of flax. The believer is the lamp (so the Greek, Mat 5:15; Joh 5:35): his conscience enlightened by the Holy Ghost is the wick. "Smoking" means "dimly burning," "smouldering," the flame not quite extinct. This expresses the positive side of the penitent's religion; as "bruised reed," the negative. Broken-hearted in himself, but not without some spark of flame: literally, "from above." Christ will supply such a one with grace as with oil. Also, the light of nature smouldering in the Gentiles amidst the hurtful fumes of error. He not only did not quench, but cleared away the mists and superadded the light of revelation. See JEROME, To Algasia, Question 2.
truth--Mat 12:20 quotes it, "send forth judgment unto victory." Matthew, under the Spirit, gives the virtual sense, but varies the word, in order to bring out a fresh aspect of the same thing. Truth has in itself the elements of victory over all opposing forces. Truth is the victory of Him who is "the truth" (Joh 14:6). The gospel judicial sifting ("judgment") of believers and unbelievers, begun already in part (Joh 3:18-19; Joh 9:39), will be consummated victoriously in truth only at His second coming; Isa 42:13-14, here, and Mat 12:32, Mat 12:36, Mat 12:41-42, show that there is reference to the judicial aspect of the Gospel, especially finally: besides the mild triumph of Jesus coming in mercy to the penitent now (Isa 42:2), there shall be finally the judgment on His enemies, when the "truth" shall be perfectly developed. Compare Isa 61:1-3, where the two comings are similarly joined (Psa 2:4-6, Psa 2:8; Rev 15:2, Rev 15:4; Rev 19:11-16). On "judgment," see on Isa 42:1.
III
Versículo 4
III. fail--faint; man in religion may become as the almost expiring flax-wick (Isa 42:3), but not so H…
fail--faint; man in religion may become as the almost expiring flax-wick (Isa 42:3), but not so He in His purposes of grace.
discouraged--literally, "broken," that is, checked in zeal by discouragements (compare Isa 49:4-5). ROSENMULLER not so well translates, "He shall not be too slow on the one hand, nor run too hastily on the other."
judgment--His true religion, the canon of His judgments and righteous reign.
isles . . . wait, &c.--The distant lands beyond sea shall put their trust in His gospel way of salvation. Mat 12:21 virtually gives the sense, with the inspired addition of another aspect of the same thing, "In his name shall the Gentiles trust" (as "wait for" here means, Isa 30:18). "His law" is not something distinct from Himself, but is indeed Himself, the manifestation of God's character ("name") in Christ, who is the embodiment of the law (Isa 42:21; Jer 23:6; Rom 10:4). "Isles" here, and in Isa 42:12, may refer to the fact that the populations of which the Church was primarily formed were Gentiles of the countries bordering on the Mediterranean.
IV
Versículo 5
IV. Previously God had spoken of Messiah; now (Isa 42:5-7) He speaks to Him. To show to all that He i…
Previously God had spoken of Messiah; now (Isa 42:5-7) He speaks to Him. To show to all that He is able to sustain the Messiah in His appointed work, and that all might accept Messiah as commissioned by such a mighty God, He commences by announcing Himself as the Almighty Creator and Preserver of all things.
spread . . . earth-- (Psa 136:6).
V
Versículo 6
V. in righteousness--rather, "for a righteous purpose" [LOWTH]. (See Isa 42:21). God "set forth" His…
in righteousness--rather, "for a righteous purpose" [LOWTH]. (See Isa 42:21). God "set forth" His Son "to be a propitiation (so as) to declare His (God's) righteousness, that God might be just, and (yet) the justifier of him which believeth in Jesus" (Rom 3:25-26; compare see on Isa 41:2; Isa 45:13; Isa 50:8-9).
hold . . . hand--compare as to Israel, the type of Messiah, Hos 11:3.
covenant--the medium of the covenant, originally made between God and Abraham (Isa 49:8). "The mediator of a better covenant" (Heb 8:6) than the law (see Isa 49:8; Jer 31:33; Jer 50:5). So the abstract "peace," for peace-maker (Mic 5:5; Eph 2:14).
the people--Israel; as Isa 49:8, compared with Isa 42:6, proves (Luk 2:32).
VI
Versículo 7
VI. blind--spiritually (Isa 42:16, Isa 42:18-19; Isa 35:5; Joh 9:39).
blind--spiritually (Isa 42:16, Isa 42:18-19; Isa 35:5; Joh 9:39).
prison-- (Isa 61:1-2).
darkness--opposed to "light" (Isa 42:6; Eph 5:8; Pe1 2:9).
VII
Versículo 8
VII. God turns from addressing Messiah to the people.
God turns from addressing Messiah to the people.
Lord--JEHOVAH: God's distinguishing and incommunicable name, indicating essential being and immutable faithfulness (compare Exo 6:3; Psa 83:18; Psa 96:5; Hos 12:5).
my--that is due to Me, and to Me alone.
VIII
Versículo 9
VIII. former things--Former predictions of God, which were now fulfilled, are here adduced as proof tha…
former things--Former predictions of God, which were now fulfilled, are here adduced as proof that they ought to trust in Him alone as God; namely, the predictions as to Israel's restoration from Babylon.
new--namely, predictions as to Messiah, who is to bring all nations to the worship of Jehovah (Isa 42:1, Isa 42:4, Isa 42:6).
spring forth--The same image from plants just beginning to germinate occurs in Isa 43:19; Isa 58:8. Before there is the slightest indication to enable a sagacious observer to infer the coming event, God foretells it.
IX
Versículo 10
IX. new song--such as has never before been sung, called for by a new manifestation of God's grace, t…
new song--such as has never before been sung, called for by a new manifestation of God's grace, to express which no hymn for former mercies would be appropriate. The new song shall be sung when the Lord shall reign in Jerusalem, and all "nations shall flow unto it" (Isa 2:2; Isa 26:1; Rev 5:9; Rev 14:3).
ye that go down to the sea--whose conversion will be the means of diffusing the Gospel to distant lands.
all . . . therein--all the living creatures that fill the sea (Psa 96:11) [MAURER]. Or, all sailors and voyagers [GESENIUS]. But these were already mentioned in the previous clause: there he called on all who go upon the sea; in this clause all animals in the sea; so in Isa 42:11, he calls on the inanimate wilderness to lift up its voice. External nature shall be so renovated as to be in unison with the moral renovation.
X
Versículo 11
X. cities--in a region not wholly waste, but mainly so, with an oasis here and there.
cities--in a region not wholly waste, but mainly so, with an oasis here and there.
Kedar--in Arabia-Deserta (Isa 21:16; Gen 25:13). The Kedarenians led a nomadic, wandering life. So Kedar is here put in general for that class of men.
rock--Sela, that is, Petra, the metropolis of Idumea and the Nabathoean Ishmaelites. Or it may refer in general to those in Arabia-PetrÃ&brvbra, who had their dwellings cut out of the rock.
the mountains--namely, of Paran, south of Sinai, in Arabic PetrÃ&brvbra [VITRINGA].
XI
Versículo 12
XI. glory . . . islands-- (Isa 24:15).
glory . . . islands-- (Isa 24:15).
XII
Versículo 13
XII. Jehovah will no longer restrain His wrath: He will go forth as a mighty warrior (Exo 15:3) to des…
Jehovah will no longer restrain His wrath: He will go forth as a mighty warrior (Exo 15:3) to destroy His people's and His enemies, and to deliver Israel (compare Psa 45:3).
stir up jealousy--rouse His indignation.
roar--image from the battle cry of a warrior.
XIII
Versículo 14
XIII. long time--namely, during the desolation of Israel (Isa 32:14).
long time--namely, during the desolation of Israel (Isa 32:14).
holden my peace--(Compare Psa 50:21; Hab 1:2).
cry like a travailing woman, &c.--Like a woman in parturition, who, after having restrained her breathing for a time, at last, overcome with labor pain, lets out her voice with a panting sigh; so Jehovah will give full vent to His long pent-up wrath. Translate, instead of "destroy . . . devour"; I will at once breathe hard and pant, namely, giving loose to My wrath.
XIV
Versículo 15
XIV. I will destroy all My foes.
I will destroy all My foes.
mountains--in Palestine usually planted with vines and olives in terraces, up to their tops.
islands--rather, "dry lands." God will destroy His foes, the heathen, and their idols, and "dry up" the fountains of their oracles, their doctrines and institutions, the symbol of which is water, and their schools which promoted idolatry [VITRINGA].
XV
Versículo 16
XV. blind--God's people, Israel, in captivity, needing a guide. In the ulterior sense the New Testame…
blind--God's people, Israel, in captivity, needing a guide. In the ulterior sense the New Testament Church, which was about to be led and enlightened by the Son of God as its leader and shepherd in the wilderness of the Roman empire, until it should reach a city of habitation. "A way . . . they knew not," refers to the various means ployed by Providence for the establishment of the Church in the world, such as would never have occurred to the mind of mere man. "Blind," they are called, as not having heretofore seen God's ways in ordering His Church.
make darkness light, &c.--implies that the glorious issue would only be known by the event itself [VITRINGA]. The same holds good of the individual believer (Isa 30:21; Psa 107:7; compare Hos 2:6, Hos 2:14; Eph 5:8; Heb 13:5).
16
Versículo 17
16. turned back . . . ashamed--disappointed in their trust; the same phrase occurs in Psa 35:4.
turned back . . . ashamed--disappointed in their trust; the same phrase occurs in Psa 35:4.
17
Versículo 18
17. deaf--namely, to the voice of God.
deaf--namely, to the voice of God.
blind--to your duty and interest; wilfully so (Isa 42:20). In this they differ from "the blind" (Isa 42:16). The Jews are referred to. He had said, God would destroy the heathen idolatry; here he remembers that even Israel, His "servant" (Isa 42:19), from whom better things might have been expected, is tainted with this sin.
18
Versículo 19
18. my servant--namely, Israel. Who of the heathen is so blind? Considering Israel's high privileges,…
my servant--namely, Israel. Who of the heathen is so blind? Considering Israel's high privileges, the heathen's blindness was as nothing compared with that of Israelite idolaters.
my messenger . . . sent--Israel was designed by God to be the herald of His truth to other nations.
perfect--furnished with institutions, civil and religious, suited to their perfect well-being. Compare the title, "Jeshurun," the perfect one, applied to Israel (compare Isa 44:2), as the type of Messiah Or translate, the friend of God, which Israel was by virtue of descent from Abraham, who was so called (Isa 41:8), [GESENIUS]. The language, "my servant" (compare Isa 42:1), "messenger" (Mal 3:1), "perfect" (Rom 10:4; Heb 2:10; Pe1 2:22), can, in the full antitypical sense, only apply to Christ. So Isa 42:21 plainly refers to Him. "Blind" and "deaf" in His case refer to His endurance of suffering and reproach, as though He neither saw nor heard (Psa 38:13-14). Thus there is a transition by contrast from the moral blindness of Israel (Isa 42:18) to the patient blindness and deafness of Messiah [HORSLEY].
19
Versículo 20
19. observest--Thou dost not keep them. The "many things" are the many proofs which all along from th…
observest--Thou dost not keep them. The "many things" are the many proofs which all along from the first God had given Israel of His goodness and His power (Deu 4:32-38; Deu 29:2-4; Psa. 78:1-72; Psa. 105:1-45).
he--transition from the second to the third person. "Opening . . . ears," that is, though he (Israel) hath his ears open (see on Isa 6:10). This language, too (see on Isa 42:19), applies to Messiah as Jehovah's servant (Isa 50:5; Psa 40:6).
20
Versículo 21
20. his righteousness--not His people's, but His own; Isa 42:24 shows that they had no righteousness …
his righteousness--not His people's, but His own; Isa 42:24 shows that they had no righteousness (Isa 45:24; Isa 59:16). God is well pleased with His Son ("in whom My soul delighteth," Isa 42:1), "who fulfils all righteousness" (Mat 3:15) for them, and with them for His sake (compare Isa 42:6; Psa 71:16, Psa 71:19; Mat 5:17; Rom 10:3-4; Phi 3:9). Perhaps in God's "righteousness" here is included His faithfulness to His promises given to Israel's forefathers [ROSENMULLER]; because of this He is well pleased with Israel, even though displeased with their sin, which He here reproves; but that promise could only be based on the righteousness of Messiah, the promised seed, which is God's righteousness.
21
Versículo 22
21. holes--caught by their foes in the caverns where they had sought refuge [BARNES]. Or bound in sub…
holes--caught by their foes in the caverns where they had sought refuge [BARNES]. Or bound in subterranean dungeons [BARNES].
prison-houses--either literal prisons, or their own houses, whence they dare not go forth for fear of the enemy. The connection is: Notwithstanding God's favor to His people for His righteousness' sake (Isa 42:21), they have fallen into misery (the Babylonish and Romish captivities and their present dispersion), owing to their disregard of the divine law: spiritual imprisonment is included (Isa 42:7).
none saith, Restore--There is no deliverer (Isa 63:5).
22
Versículo 23
22. A call that they should be warned by the past judgments of God to obey Him for the time to come.
A call that they should be warned by the past judgments of God to obey Him for the time to come.
23
Versículo 24
23. Who--Their calamity was not the work of chance, but God's immediate act for their sins.
Who--Their calamity was not the work of chance, but God's immediate act for their sins.
Jacob . . . Israel . . . we--change from the third to the first person; Isaiah first speaking to them as a prophet, distinct from them; then identifying himself with them, and acknowledging His share in the nation's sins (compare Jos 5:1).
24
Versículo 25
24. him--Israel (Isa 42:24).
him--Israel (Isa 42:24).
strength of battle--violence of war.
it--the battle or war (compare Isa 10:16).
knew not--knew not the lesson of repentance which the judgment was intended to teach (Isa 5:13; Isa 9:13; Jer 5:3).
Next: Isaiah Chapter 43
Antiguo Testamento
Isaiah — Capítulo 42
MESSIAH THE ANTITYPE OF CYRUS. (Isa. 42:1-25) my servant--The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Mat 12:…
Texto — Reina-Valera 1960
1He aquí mi siervo, yo le sostendré; mi escogido, en quien mi alma tiene contentamiento; he puesto sobre él mi Espíritu; él traerá justicia a las naciones.
2No gritará, ni alzará su voz, ni la hará oír en las calles.
3No quebrará la caña cascada, ni apagará el pábilo que humeare; por medio de la verdad traerá justicia.
4No se cansará ni desmayará, hasta que establezca en la tierra justicia; y las costas esperarán su ley.
5Así dice Jehová Dios, Creador de los cielos, y el que los despliega; el que extiende la tierra y sus productos; el que da aliento al pueblo que mora sobre ella, y espíritu a los que por ella andan:
6Yo Jehová te he llamado en justicia, y te sostendré por la mano; te guardaré y te pondré por pacto al pueblo, por luz de las naciones,
7para que abras los ojos de los ciegos, para que saques de la cárcel a los presos, y de casas de prisión a los que moran en tinieblas.
8Yo Jehová; este es mi nombre; y a otro no daré mi gloria, ni mi alabanza a esculturas.
9He aquí se cumplieron las cosas primeras, y yo anuncio cosas nuevas; antes que salgan a luz, yo os las haré notorias.
10Cantad a Jehová un nuevo cántico, su alabanza desde el fin de la tierra; los que descendéis al mar, y cuanto hay en él, las costas y los moradores de ellas.
11Alcen la voz el desierto y sus ciudades, las aldeas donde habita Cedar; canten los moradores de Sela, y desde la cumbre de los montes den voces de júbilo.
12Den gloria a Jehová, y anuncien sus loores en las costas.
13Jehová saldrá como gigante, y como hombre de guerra despertará celo; gritará, voceará, se esforzará sobre sus enemigos.
14Desde el siglo he callado, he guardado silencio, y me he detenido; daré voces como la que está de parto; asolaré y devoraré juntamente.
15Convertiré en soledad montes y collados, haré secar toda su hierba; los ríos tornaré en islas, y secaré los estanques.
16Y guiaré a los ciegos por camino que no sabían, les haré andar por sendas que no habían conocido; delante de ellos cambiaré las tinieblas en luz, y lo escabroso en llanura. Estas cosas les haré, y no los desampararé.
17Serán vueltos atrás y en extremo confundidos los que confían en ídolos, y dicen a las imágenes de fundición: Vosotros sois nuestros dioses.
18Sordos, oíd, y vosotros, ciegos, mirad para ver.
19¿Quién es ciego, sino mi siervo? ¿Quién es sordo, como mi mensajero que envié? ¿Quién es ciego como mi escogido, y ciego como el siervo de Jehová,
20que ve muchas cosas y no advierte, que abre los oídos y no oye?
21Jehová se complació por amor de su justicia en magnificar la ley y engrandecerla.
22Mas este es pueblo saqueado y pisoteado, todos ellos atrapados en cavernas y escondidos en cárceles; son puestos para despojo, y no hay quien libre; despojados, y no hay quien diga: Restituid.
23¿Quién de vosotros oirá esto? ¿Quién atenderá y escuchará respecto al porvenir?
24¿Quién dio a Jacob en botín, y entregó a Israel a saqueadores? ¿No fue Jehová, contra quien pecamos? No quisieron andar en sus caminos, ni oyeron su ley.
25Por tanto, derramó sobre él el ardor de su ira, y fuerza de guerra; le puso fuego por todas partes, pero no entendió; y le consumió, mas no hizo caso.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. Matthew (Mat 12:19) marks the kind of "cry" as that of altercation by quoting it, "He shall not s…
Versículo 3
II. bruised--"It pleased the Lord to bruise Him" (Isa 53:5, Isa 53:10; Gen 3:15); so He can feel for …
Versículo 4
III. fail--faint; man in religion may become as the almost expiring flax-wick (Isa 42:3), but not so H…
Versículo 5
IV. Previously God had spoken of Messiah; now (Isa 42:5-7) He speaks to Him. To show to all that He i…
Versículo 6
V. in righteousness--rather, "for a righteous purpose" [LOWTH]. (See Isa 42:21). God "set forth" His…
Versículo 7
VI. blind--spiritually (Isa 42:16, Isa 42:18-19; Isa 35:5; Joh 9:39).
Versículo 8
VII. God turns from addressing Messiah to the people.
Versículo 9
VIII. former things--Former predictions of God, which were now fulfilled, are here adduced as proof tha…
Versículo 10
IX. new song--such as has never before been sung, called for by a new manifestation of God's grace, t…
Versículo 11
X. cities--in a region not wholly waste, but mainly so, with an oasis here and there.
Versículo 12
XI. glory . . . islands-- (Isa 24:15).
Versículo 13
XII. Jehovah will no longer restrain His wrath: He will go forth as a mighty warrior (Exo 15:3) to des…
Versículo 14
XIII. long time--namely, during the desolation of Israel (Isa 32:14).
Versículo 15
XIV. I will destroy all My foes.
Versículo 16
XV. blind--God's people, Israel, in captivity, needing a guide. In the ulterior sense the New Testame…
Versículo 17
16. turned back . . . ashamed--disappointed in their trust; the same phrase occurs in Psa 35:4.
Versículo 18
17. deaf--namely, to the voice of God.
Versículo 19
18. my servant--namely, Israel. Who of the heathen is so blind? Considering Israel's high privileges,…
Versículo 20
19. observest--Thou dost not keep them. The "many things" are the many proofs which all along from th…
Versículo 21
20. his righteousness--not His people's, but His own; Isa 42:24 shows that they had no righteousness …
Versículo 22
21. holes--caught by their foes in the caverns where they had sought refuge [BARNES]. Or bound in sub…
Versículo 23
22. A call that they should be warned by the past judgments of God to obey Him for the time to come.
Versículo 24
23. Who--Their calamity was not the work of chance, but God's immediate act for their sins.
Versículo 25
24. him--Israel (Isa 42:24).