(Ecc. 7:1-29) (See on Ecc 6:12). name--character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing (Isa 9:6). This alone is "good,…
1Mejor es la buena fama que el buen ungüento; y mejor el día de la muerte que el día del nacimiento.
2Mejor es ir a la casa del luto que a la casa del banquete; porque aquello es el fin de todos los hombres, y el que vive lo pondrá en su corazón.
3Mejor es el pesar que la risa; porque con la tristeza del rostro se enmendará el corazón.
4El corazón de los sabios está en la casa del luto; mas el corazón de los insensatos, en la casa en que hay alegría.
5Mejor es oír la reprensión del sabio que la canción de los necios.
6Porque la risa del necio es como el estrépito de los espinos debajo de la olla. Y también esto es vanidad.
7Ciertamente la opresión hace entontecer al sabio, y las dádivas corrompen el corazón.
8Mejor es el fin del negocio que su principio; mejor es el sufrido de espíritu que el altivo de espíritu.
9No te apresures en tu espíritu a enojarte; porque el enojo reposa en el seno de los necios.
10Nunca digas: ¿Cuál es la causa de que los tiempos pasados fueron mejores que estos? Porque nunca de esto preguntarás con sabiduría.
11Buena es la ciencia con herencia, y provechosa para los que ven el sol.
12Porque escudo es la ciencia, y escudo es el dinero; mas la sabiduría excede, en que da vida a sus poseedores.
13Mira la obra de Dios; porque ¿quién podrá enderezar lo que él torció?
14En el día del bien goza del bien; y en el día de la adversidad considera. Dios hizo tanto lo uno como lo otro, a fin de que el hombre nada halle después de él.
15Todo esto he visto en los días de mi vanidad. Justo hay que perece por su justicia, y hay impío que por su maldad alarga sus días.
16No seas demasiado justo, ni seas sabio con exceso; ¿por qué habrás de destruirte?
17No hagas mucho mal, ni seas insensato; ¿por qué habrás de morir antes de tu tiempo?
18Bueno es que tomes esto, y también de aquello no apartes tu mano; porque aquel que a Dios teme, saldrá bien en todo.
19La sabiduría fortalece al sabio más que diez poderosos que haya en una ciudad.
20Ciertamente no hay hombre justo en la tierra, que haga el bien y nunca peque.
21Tampoco apliques tu corazón a todas las cosas que se hablan, para que no oigas a tu siervo cuando dice mal de ti;
22porque tu corazón sabe que tú también dijiste mal de otros muchas veces.
23Todas estas cosas probé con sabiduría, diciendo: Seré sabio; pero la sabiduría se alejó de mí.
24Lejos está lo que fue; y lo muy profundo, ¿quién lo hallará?
25Me volví y fijé mi corazón para saber y examinar e inquirir la sabiduría y la razón, y para conocer la maldad de la insensatez y el desvarío del error.
26Y he hallado más amarga que la muerte a la mujer cuyo corazón es lazos y redes, y sus manos ligaduras. El que agrada a Dios escapará de ella; mas el pecador quedará en ella preso.
27He aquí que esto he hallado, dice el Predicador, pesando las cosas una por una para hallar la razón;
28lo que aún busca mi alma, y no lo encuentra: un hombre entre mil he hallado, pero mujer entre todas estas nunca hallé.
29He aquí, solamente esto he hallado: que Dios hizo al hombre recto, pero ellos buscaron muchas perversiones.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. Proving that it is not a sensual enjoyment of earthly goods which is meant in Ecc 3:13; Ecc 5:18.…
Proving that it is not a sensual enjoyment of earthly goods which is meant in Ecc 3:13; Ecc 5:18. A thankful use of these is right, but frequent feasting Solomon had found dangerous to piety in his own case. So Job's fear (Ecc 1:4-5). The house of feasting often shuts out thoughts of God and eternity. The sight of the dead in the "house of mourning" causes "the living" to think of their own "end."
II
Versículo 3
II. Sorrow--such as arises from serious thoughts of eternity.
Sorrow--such as arises from serious thoughts of eternity.
laughter--reckless mirth (Ecc 2:2).
by the sadness . . . better-- (Psa 126:5-6; Co2 4:17; Heb 12:10-11). MAURER translates: "In sadness of countenance there is (may be) a good (cheerful) heart." So Hebrew, for "good," equivalent to "cheerful" (Ecc 11:9); but the parallel clause supports English Version.
III
Versículo 5
III. (Psa 141:4-5). Godly reproof offends the flesh, but benefits the spirit. Fools' songs in the hous…
(Psa 141:4-5). Godly reproof offends the flesh, but benefits the spirit. Fools' songs in the house of mirth please the flesh, but injure the soul.
IV
Versículo 6
IV. crackling--answers to the loud merriment of fools. It is the very fire consuming them which produ…
crackling--answers to the loud merriment of fools. It is the very fire consuming them which produces the seeming merry noise (Joe 2:5). Their light soon goes out in the black darkness. There is a paronomasia in the Hebrew, Sirim ("thorns"), Sir ("pot"). The wicked are often compared to "thorns" (Sa2 23:6; Nah 1:10). Dried cow-dung was the common fuel in Palestine; its slowness in burning makes the quickness of a fire of thorns the more graphic, as an image of the sudden end of fools (Psa 118:12).
V
Versículo 7
V. oppression--recurring to the idea (Ecc 3:16; Ecc 5:8). Its connection with Ecc 7:4-6 is, the sigh…
oppression--recurring to the idea (Ecc 3:16; Ecc 5:8). Its connection with Ecc 7:4-6 is, the sight of "oppression" perpetrated by "fools" might tempt the "wise" to call in question God's dispensations, and imitate the folly (equivalent to "madness") described (Ecc 7:5,6). WEISS, for "oppression," translates, "distraction," produced by merriment. But Ecc 5:8 favors English Version.
a gift--that is, the sight of bribery in "places of judgment" (Ecc 3:16) might cause the wise to lose their wisdom (equivalent to "heart"), (Job 12:6; Job 21:6-7; Job 24:1, &c.). This suits the parallelism better than "a heart of gifts"; a benevolent heart, as WEISS.
VI
Versículo 8
VI. connected with Ecc 7:7. Let the "wise" wait for "the end," and the "oppressions" which now (in "t…
connected with Ecc 7:7. Let the "wise" wait for "the end," and the "oppressions" which now (in "the beginning") perplex their faith, will be found by God's working to be overruled to their good. "Tribulation worketh patience" (Rom 5:3), which is infinitely better than "the proud spirit" that prosperity might have generated in them, as it has in fools (Psa 73:2-3, Psa 73:12-14, Psa 73:17-26; Jam 5:11).
VII
Versículo 9
VII. angry--impatient at adversity befalling thee, as Job was (Ecc 5:2; Pro 12:16).
angry--impatient at adversity befalling thee, as Job was (Ecc 5:2; Pro 12:16).
VIII
Versículo 10
VIII. Do not call in question God's ways in making thy former days better than thy present, as Job did …
Do not call in question God's ways in making thy former days better than thy present, as Job did (Job 29:2-5). The very putting of the question argues that heavenly "wisdom" (Margin) is not as much as it ought made the chief good with thee.
IX
Versículo 11
IX. Rather, "Wisdom, as compared with an inheritance, is good," that is, is as good as an inheritance…
Rather, "Wisdom, as compared with an inheritance, is good," that is, is as good as an inheritance; "yea, better (literally, and a profit) to them that see the sun" (that is, the living, Ecc 11:7; Job 3:16; Psa 49:19).
X
Versículo 12
X. Literally, (To be) in (that is, under) the shadow (Isa 30:2) of wisdom (is the same as to be) in …
Literally, (To be) in (that is, under) the shadow (Isa 30:2) of wisdom (is the same as to be) in (under) the shadow of money; wisdom no less shields one from the ills of life than money does.
is, that--rather, "the excellency of the knowledge of wisdom giveth life," that is, life in the highest sense, here and hereafter (Pro 3:18; Joh 17:3; Pe2 1:3). Wisdom (religion) cannot be lost as money can. It shields one in adversity, as well as prosperity; money, only in prosperity. The question in Ecc 7:10 implies a want of it.
XI
Versículo 13
XI. Consider as to God's work, that it is impossible to alter His dispensations; for who can, &c.
Consider as to God's work, that it is impossible to alter His dispensations; for who can, &c.
straight . . . crooked--Man cannot amend what God wills to be "wanting" and "adverse" (Ecc 1:15; Job 12:14).
XII
Versículo 14
XII. consider--resumed from Ecc 7:13. "Consider," that is, regard it as "the work of God"; for "God ha…
consider--resumed from Ecc 7:13. "Consider," that is, regard it as "the work of God"; for "God has made (Hebrew, for 'set') this (adversity) also as well as the other (prosperity)." "Adversity" is one of the things which "God has made crooked," and which man cannot "make straight." He ought therefore to be "patient" (Ecc 7:8).
after him--equivalent to "that man may not find anything (to blame) after God" (that is, after "considering God's work," Ecc 7:13). Vulgate and Syriac, "against Him" (compare Ecc 7:10; Rom 3:4).
XIII
Versículo 15
XIII. An objection entertained by Solomon
An objection entertained by Solomon
in the days of his vanity--his apostasy (Ecc 8:14; Job 21:7).
just . . . perisheth-- (Kg1 21:13). Temporal not eternal death (Joh 10:28). But see on Ecc 7:16; "just" is probably a self-justiciary.
wicked . . . prolongeth--See the antidote to the abuse of this statement in Ecc 8:12.
XIV
Versículo 16
XIV. HOLDEN makes Ecc 7:16 the scoffing inference of the objector, and Ecc 7:17 the answer of Solomon,…
HOLDEN makes Ecc 7:16 the scoffing inference of the objector, and Ecc 7:17 the answer of Solomon, now repentant. So (Co1 15:32) the skeptic's objection; (Co1 15:33) the answer. However, "Be not righteous over much," may be taken as Solomon's words, forbidding a self-made righteousness of outward performances, which would wrest salvation from God, instead of receiving it as the gift of His grace. It is a fanatical, pharisaical righteousness, separated from God; for the "fear of God" is in antithesis to it (Ecc 7:18; Ecc 5:3, Ecc 5:7; Mat 6:1-7; Mat 9:14; Mat 23:23-24; Rom 10:3; Ti1 4:3).
over wise-- (Job 11:12; Rom 12:3, Rom 12:16), presumptuously self-sufficient, as if acquainted with the whole of divine truth.
destroy thyself--expose thyself to needless persecution, austerities and the wrath of God; hence to an untimely death. "Destroy thyself" answers to "perisheth" (Ecc 7:15); "righteous over much," to "a just man." Therefore in Ecc 7:15 it is self-justiciary, not a truly righteous man, that is meant.
XV
Versículo 17
XV. over much wicked--so worded, to answer to "righteous over much." For if not taken thus, it would …
over much wicked--so worded, to answer to "righteous over much." For if not taken thus, it would seem to imply that we may be wicked a little. "Wicked" refers to "wicked man" (Ecc 7:15); "die before thy time," to "prolongeth his life," antithetically. There may be a wicked man spared to "live long," owing to his avoiding gross excesses (Ecc 7:15). Solomon says, therefore, Be not so foolish (answering antithetically to "over wise," Ecc 7:16), as to run to such excess of riot, that God will be provoked to cut off prematurely thy day of grace (Rom 2:5). The precept is addressed to a sinner. Beware of aggravating thy sin, so as to make thy case desperate. It refers to the days of Solomon's "vanity" (apostasy, Ecc 7:15), when only such a precept would be applicable. By litotes it includes, "Be not wicked at all."
16
Versículo 18
16. this . . . this--the two opposite excesses (Ecc 7:16-17), fanatical, self-wise righteousness, and…
this . . . this--the two opposite excesses (Ecc 7:16-17), fanatical, self-wise righteousness, and presumptuous, foolhardy wickedness.
he that feareth God shall come forth of them all--shall escape all such extremes (Pro 3:7).
17
Versículo 19
17. Hebrew, "The wisdom," that is, the true wisdom, religion (Ti2 3:15).
Hebrew, "The wisdom," that is, the true wisdom, religion (Ti2 3:15).
than ten mighty--that is, able and valiant generals (Ecc 7:12; Ecc 9:13-18; Pro 21:22; Pro 24:5). These "watchmen wake in vain, except the Lord keep the city" (Psa 127:1).
18
Versículo 20
18. Referring to Ecc 7:16. Be not "self-righteous," seek not to make thyself "just" before God by a s…
Referring to Ecc 7:16. Be not "self-righteous," seek not to make thyself "just" before God by a superabundance of self-imposed performances; "for true 'wisdom,' or 'righteousness,' shows that there is not a just man," &c.
19
Versículo 21
19. As therefore thou being far from perfectly "just" thyself, hast much to be forgiven by God, do no…
As therefore thou being far from perfectly "just" thyself, hast much to be forgiven by God, do not take too strict account, as the self-righteous do (Ecc 7:16; Luk 18:9, Luk 18:11), and thereby shorten their lives (Ecc 7:15-16), of words spoken against thee by others, for example, thy servant: Thou art their "fellow servant" before God (Mat 18:32-35).
20
Versículo 22
20. (Kg1 2:44).
(Kg1 2:44).
21
Versículo 23
21. All this--resuming the "all" in Ecc 7:15; Ecc 7:15-22 is therefore the fruit of his dearly bought…
All this--resuming the "all" in Ecc 7:15; Ecc 7:15-22 is therefore the fruit of his dearly bought experience in the days of his "vanity."
I will be wise--I tried to "be wise," independently of God. But true wisdom was then "far from him," in spite of his human wisdom, which he retained by God's gift. So "over wise" (Ecc 7:16).
22
Versículo 24
22. That . . . far off . . . deep--True wisdom is so when sought independently of "fear of God" (Ecc …
That . . . far off . . . deep--True wisdom is so when sought independently of "fear of God" (Ecc 7:18; Deu 30:12-13; Job 11:7-8; Job 28:12-20, Job 28:28; Psa 64:6; Rom 10:6-7).
23
Versículo 25
23. Literally, "I turned myself and mine heart to." A phrase peculiar to Ecclesiastes, and appropriat…
Literally, "I turned myself and mine heart to." A phrase peculiar to Ecclesiastes, and appropriate to the penitent turning back to commune with his heart on his past life.
wickedness of folly--He is now a step further on the path of penitence than in Ecc 1:17; Ecc 2:12, where "folly" is put without "wickedness" prefixed.
reason--rather, "the right estimation" of things. HOLDEN translates also "foolishness (that is, sinful folly, answering to 'wickedness' in the parallel) of madness" (that is, of man's mad pursuits).
24
Versículo 26
24. "I find" that, of all my sinful follies, none has been so ruinous a snare in seducing me from God…
"I find" that, of all my sinful follies, none has been so ruinous a snare in seducing me from God as idolatrous women (Kg1 11:3-4; Pro 5:3-4; Pro 22:14). As "God's favor is better than life," she who seduces from God is "more bitter than death."
whoso pleaseth God--as Joseph (Gen 39:2-3, Gen 39:9). It is God's grace alone that keeps any from falling.
25
Versículo 27
25. this--namely, what follows in Ecc 7:28.
this--namely, what follows in Ecc 7:28.
counting one by one--by comparing one thing with another [HOLDEN and MAURER].
account--a right estimate. But Ecc 7:28 more favors GESENIUS. "Considering women one by one."
26
Versículo 28
26. Rather, referring to his past experience, "Which my soul sought further, but I found not."
Rather, referring to his past experience, "Which my soul sought further, but I found not."
one man--that is, worthy of the name, "man," "upright"; not more than one in a thousand of my courtiers (Job 33:23; Psa 12:1). Jesus Christ alone of men fully realizes the perfect ideal of "man." "Chiefest among ten thousand" (Sol 5:10). No perfect "woman" has ever existed, not even the Virgin Mary. Solomon, in the word "thousand," alludes to his three hundred wives and seven hundred concubines. Among these it was not likely that he should find the fidelity which one true wife pays to one husband. Connected with Ecc 7:26, not an unqualified condemnation of the sex, as Pro 12:4; Pro 31:10, &c., prove.
27
Versículo 29
27. The "only" way of accounting for the scarcity of even comparatively upright men and women is that…
The "only" way of accounting for the scarcity of even comparatively upright men and women is that, whereas God made man upright, they (men) have, &c. The only account to be "found" of the origin of evil, the great mystery of theology, is that given in Holy Writ (Gen. 2:1-3:24). Among man's "inventions" was the one especially referred to in Ecc 7:26, the bitter fruits of which Solomon experienced, the breaking of God's primeval marriage law, joining one man to "one" woman (Mat 19:4-6). "Man" is singular, namely, Adam; "they," plural, Adam, Eve, and their posterity.
Next: Ecclesiastes Chapter 8
Antiguo Testamento
Ecclesiastes — Capítulo 7
(Ecc. 7:1-29) (See on Ecc 6:12). name--character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing (Isa 9:6). This alone is "good,…
Texto — Reina-Valera 1960
1Mejor es la buena fama que el buen ungüento; y mejor el día de la muerte que el día del nacimiento.
2Mejor es ir a la casa del luto que a la casa del banquete; porque aquello es el fin de todos los hombres, y el que vive lo pondrá en su corazón.
3Mejor es el pesar que la risa; porque con la tristeza del rostro se enmendará el corazón.
4El corazón de los sabios está en la casa del luto; mas el corazón de los insensatos, en la casa en que hay alegría.
5Mejor es oír la reprensión del sabio que la canción de los necios.
6Porque la risa del necio es como el estrépito de los espinos debajo de la olla. Y también esto es vanidad.
7Ciertamente la opresión hace entontecer al sabio, y las dádivas corrompen el corazón.
8Mejor es el fin del negocio que su principio; mejor es el sufrido de espíritu que el altivo de espíritu.
9No te apresures en tu espíritu a enojarte; porque el enojo reposa en el seno de los necios.
10Nunca digas: ¿Cuál es la causa de que los tiempos pasados fueron mejores que estos? Porque nunca de esto preguntarás con sabiduría.
11Buena es la ciencia con herencia, y provechosa para los que ven el sol.
12Porque escudo es la ciencia, y escudo es el dinero; mas la sabiduría excede, en que da vida a sus poseedores.
13Mira la obra de Dios; porque ¿quién podrá enderezar lo que él torció?
14En el día del bien goza del bien; y en el día de la adversidad considera. Dios hizo tanto lo uno como lo otro, a fin de que el hombre nada halle después de él.
15Todo esto he visto en los días de mi vanidad. Justo hay que perece por su justicia, y hay impío que por su maldad alarga sus días.
16No seas demasiado justo, ni seas sabio con exceso; ¿por qué habrás de destruirte?
17No hagas mucho mal, ni seas insensato; ¿por qué habrás de morir antes de tu tiempo?
18Bueno es que tomes esto, y también de aquello no apartes tu mano; porque aquel que a Dios teme, saldrá bien en todo.
19La sabiduría fortalece al sabio más que diez poderosos que haya en una ciudad.
20Ciertamente no hay hombre justo en la tierra, que haga el bien y nunca peque.
21Tampoco apliques tu corazón a todas las cosas que se hablan, para que no oigas a tu siervo cuando dice mal de ti;
22porque tu corazón sabe que tú también dijiste mal de otros muchas veces.
23Todas estas cosas probé con sabiduría, diciendo: Seré sabio; pero la sabiduría se alejó de mí.
24Lejos está lo que fue; y lo muy profundo, ¿quién lo hallará?
25Me volví y fijé mi corazón para saber y examinar e inquirir la sabiduría y la razón, y para conocer la maldad de la insensatez y el desvarío del error.
26Y he hallado más amarga que la muerte a la mujer cuyo corazón es lazos y redes, y sus manos ligaduras. El que agrada a Dios escapará de ella; mas el pecador quedará en ella preso.
27He aquí que esto he hallado, dice el Predicador, pesando las cosas una por una para hallar la razón;
28lo que aún busca mi alma, y no lo encuentra: un hombre entre mil he hallado, pero mujer entre todas estas nunca hallé.
29He aquí, solamente esto he hallado: que Dios hizo al hombre recto, pero ellos buscaron muchas perversiones.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. Proving that it is not a sensual enjoyment of earthly goods which is meant in Ecc 3:13; Ecc 5:18.…
Versículo 3
II. Sorrow--such as arises from serious thoughts of eternity.
Versículo 5
III. (Psa 141:4-5). Godly reproof offends the flesh, but benefits the spirit. Fools' songs in the hous…
Versículo 6
IV. crackling--answers to the loud merriment of fools. It is the very fire consuming them which produ…
Versículo 7
V. oppression--recurring to the idea (Ecc 3:16; Ecc 5:8). Its connection with Ecc 7:4-6 is, the sigh…
Versículo 8
VI. connected with Ecc 7:7. Let the "wise" wait for "the end," and the "oppressions" which now (in "t…
Versículo 9
VII. angry--impatient at adversity befalling thee, as Job was (Ecc 5:2; Pro 12:16).
Versículo 10
VIII. Do not call in question God's ways in making thy former days better than thy present, as Job did …
Versículo 11
IX. Rather, "Wisdom, as compared with an inheritance, is good," that is, is as good as an inheritance…
Versículo 12
X. Literally, (To be) in (that is, under) the shadow (Isa 30:2) of wisdom (is the same as to be) in …
Versículo 13
XI. Consider as to God's work, that it is impossible to alter His dispensations; for who can, &c.
Versículo 14
XII. consider--resumed from Ecc 7:13. "Consider," that is, regard it as "the work of God"; for "God ha…
Versículo 15
XIII. An objection entertained by Solomon
Versículo 16
XIV. HOLDEN makes Ecc 7:16 the scoffing inference of the objector, and Ecc 7:17 the answer of Solomon,…
Versículo 17
XV. over much wicked--so worded, to answer to "righteous over much." For if not taken thus, it would …
Versículo 18
16. this . . . this--the two opposite excesses (Ecc 7:16-17), fanatical, self-wise righteousness, and…
Versículo 19
17. Hebrew, "The wisdom," that is, the true wisdom, religion (Ti2 3:15).
Versículo 20
18. Referring to Ecc 7:16. Be not "self-righteous," seek not to make thyself "just" before God by a s…
Versículo 21
19. As therefore thou being far from perfectly "just" thyself, hast much to be forgiven by God, do no…
Versículo 22
20. (Kg1 2:44).
Versículo 23
21. All this--resuming the "all" in Ecc 7:15; Ecc 7:15-22 is therefore the fruit of his dearly bought…
Versículo 24
22. That . . . far off . . . deep--True wisdom is so when sought independently of "fear of God" (Ecc …
Versículo 25
23. Literally, "I turned myself and mine heart to." A phrase peculiar to Ecclesiastes, and appropriat…
Versículo 26
24. "I find" that, of all my sinful follies, none has been so ruinous a snare in seducing me from God…
Versículo 27
25. this--namely, what follows in Ecc 7:28.
Versículo 28
26. Rather, referring to his past experience, "Which my soul sought further, but I found not."
Versículo 29
27. The "only" way of accounting for the scarcity of even comparatively upright men and women is that…