NEBUCHADNEZZAR'S IDOLATROUS IMAGE; SHADRACH, MESHACH, AND ABED-NEGO ARE DELIVERED FROM THE FURNACE. (Dan. 3:1-30) image--Nebuchadnezzar's confession of God did not prevent him being a worshipper of idols, besides. Anc…
1El rey Nabucodonosor hizo una estatua de oro cuya altura era de sesenta codos, y su anchura de seis codos; la levantó en el campo de Dura, en la provincia de Babilonia.
2Y envió el rey Nabucodonosor a que se reuniesen los sátrapas, los magistrados y capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, para que viniesen a la dedicación de la estatua que el rey Nabucodonosor había levantado.
3Fueron, pues, reunidos los sátrapas, magistrados, capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, a la dedicación de la estatua que el rey Nabucodonosor había levantado; y estaban en pie delante de la estatua que había levantado el rey Nabucodonosor.
4Y el pregonero anunciaba en alta voz: Mándase a vosotros, oh pueblos, naciones y lenguas,
5que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua de oro que el rey Nabucodonosor ha levantado;
6y cualquiera que no se postre y adore, inmediatamente será echado dentro de un horno de fuego ardiendo.
7Por lo cual, al oír todos los pueblos el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, todos los pueblos, naciones y lenguas se postraron y adoraron la estatua de oro que el rey Nabucodonosor había levantado.
8Por esto en aquel tiempo algunos varones caldeos vinieron y acusaron maliciosamente a los judíos.
9Hablaron y dijeron al rey Nabucodonosor: Rey, para siempre vive.
10Tú, oh rey, has dado una ley que todo hombre, al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, se postre y adore la estatua de oro;
11y el que no se postre y adore, sea echado dentro de un horno de fuego ardiendo.
12Hay unos varones judíos, los cuales pusiste sobre los negocios de la provincia de Babilonia: Sadrac, Mesac y Abed-nego; estos varones, oh rey, no te han respetado; no adoran tus dioses, ni adoran la estatua de oro que has levantado.
13Entonces Nabucodonosor dijo con ira y con enojo que le trajesen a Sadrac, Mesac y Abed-nego. Al instante fueron traídos estos varones delante del rey.
14Habló Nabucodonosor y les dijo: ¿Es verdad, Sadrac, Mesac y Abed-nego, que vosotros no honráis a mi dios, ni adoráis la estatua de oro que he levantado?
15Ahora, pues, ¿estáis dispuestos para que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua que he hecho? Porque si no la adorareis, en la misma hora seréis echados en medio de un horno de fuego ardiendo; ¿y qué dios será aquel que os libre de mis manos?
16Sadrac, Mesac y Abed-nego respondieron al rey Nabucodonosor, diciendo: No es necesario que te respondamos sobre este asunto.
17He aquí nuestro Dios a quien servimos puede librarnos del horno de fuego ardiendo; y de tu mano, oh rey, nos librará.
18Y si no, sepas, oh rey, que no serviremos a tus dioses, ni tampoco adoraremos la estatua que has levantado.
19Entonces Nabucodonosor se llenó de ira, y se demudó el aspecto de su rostro contra Sadrac, Mesac y Abed-nego, y ordenó que el horno se calentase siete veces más de lo acostumbrado.
20Y mandó a hombres muy vigorosos que tenía en su ejército, que atasen a Sadrac, Mesac y Abed-nego, para echarlos en el horno de fuego ardiendo.
21Entonces estos varones fueron atados con sus mantos, sus calzas, sus turbantes y sus vestidos, y fueron echados dentro del horno de fuego ardiendo.
22Y como la orden del rey era apremiante, y lo habían calentado mucho, la llama del fuego mató a aquellos que habían alzado a Sadrac, Mesac y Abed-nego.
23Y estos tres varones, Sadrac, Mesac y Abed-nego, cayeron atados dentro del horno de fuego ardiendo.
24Entonces el rey Nabucodonosor se espantó, y se levantó apresuradamente y dijo a los de su consejo: ¿No echaron a tres varones atados dentro del fuego? Ellos respondieron al rey: Es verdad, oh rey.
25Y él dijo: He aquí yo veo cuatro varones sueltos, que se pasean en medio del fuego sin sufrir ningún daño; y el aspecto del cuarto es semejante a hijo de los dioses.
26Entonces Nabucodonosor se acercó a la puerta del horno de fuego ardiendo, y dijo: Sadrac, Mesac y Abed-nego, siervos del Dios Altísimo, salid y venid. Entonces Sadrac, Mesac y Abed-nego salieron de en medio del fuego.
27Y se juntaron los sátrapas, los gobernadores, los capitanes y los consejeros del rey, para mirar a estos varones, cómo el fuego no había tenido poder alguno sobre sus cuerpos, ni aun el cabello de sus cabezas se había quemado; sus ropas estaban intactas, y ni siquiera olor de fuego tenían.
28Entonces Nabucodonosor dijo: Bendito sea el Dios de ellos, de Sadrac, Mesac y Abed-nego, que envió su ángel y libró a sus siervos que confiaron en él, y que no cumplieron el edicto del rey, y entregaron sus cuerpos antes que servir y adorar a otro dios que su Dios.
29Por lo tanto, decreto que todo pueblo, nación o lengua que dijere blasfemia contra el Dios de Sadrac, Mesac y Abed-nego, sea descuartizado, y su casa convertida en muladar; por cuanto no hay dios que pueda librar como este.
30Entonces el rey engrandeció a Sadrac, Mesac y Abed-nego en la provincia de Babilonia.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. princes--"satraps" of provinces [GESENIUS].
princes--"satraps" of provinces [GESENIUS].
captains--rulers, not exclusively military.
sheriffs--men learned in the law, like the Arab mufti [GESENIUS].
II
Versículo 3
II. stood before the image--in an attitude of devotion. Whatever the king approved of, they all appro…
stood before the image--in an attitude of devotion. Whatever the king approved of, they all approve of. There is no stability of principle in the ungodly.
III
Versículo 4
III. The arguments of the persecutor are in brief, Turn or burn.
The arguments of the persecutor are in brief, Turn or burn.
IV
Versículo 5
IV. cornet--A wind instrument, like the French horn, is meant.
cornet--A wind instrument, like the French horn, is meant.
flute--a pipe or pipes, not blown transversely as our "flute," but by mouthpieces at the end.
sackbut--a triangular stringed instrument, having short strings, the sound being on a high sharp key.
psaltery--a kind of harp.
dulcimer--a bagpipe consisting of two pipes, thrust through a leathern bag, emitting a sweet plaintive sound. Chaldee sumponya, the modern Italian zampogna, Asiatic zambonja.
fall down--that the recusants might be the more readily detected.
V
Versículo 6
V. No other nation but the Jews would feel this edict oppressive; for it did not prevent them worshi…
No other nation but the Jews would feel this edict oppressive; for it did not prevent them worshipping their own gods besides. It was evidently aimed at the Jews by those jealous of their high position in the king's court, who therefore induced the king to pass an edict as to all recusants, representing such refusal of homage as an act of treason to Nebuchadnezzar as civil and religious "head" of the empire. So the edict under Darius (Dan 6:7-9) was aimed against the Jews by those jealous of Daniel's influence. The literal image of Nebuchadnezzar is a typical prophecy of "the image of the beast," connected with mystical Babylon, in Rev 13:14. The second mystical beast there causeth the earth, and them that dwell therein, to worship the first beast, and that as many as would not, should be killed (Rev 13:12, Rev 13:15).
furnace--a common mode of punishment in Babylon (Jer 29:22). It is not necessary to suppose that the furnace was made for the occasion. Compare "brick-kiln," Sa2 12:31. Any furnace for common purposes in the vicinity of Dura would serve. CHARDIN, in his travels (A.D. 1671-1677), mentions that in Persia, to terrify those who took advantage of scarcity to sell provisions at exorbitant prices, the cooks were roasted over a slow fire, and the bakers cast into a burning oven.
VI
Versículo 7
VI. None of the Jews seem to have been present, except the officers, summoned specially.
None of the Jews seem to have been present, except the officers, summoned specially.
VII
Versículo 8
VII. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31; Psa 1…
accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31; Psa 14:4; Psa 27:2; Jer 10:25). Not probably in general, but as Dan 3:12 states, Shadrach, Meshach, and Abed-nego. Why Daniel was not summoned does not appear. Probably he was in some distant part of the empire on state business, and the general summons (Dan 3:2) had not time to reach him before the dedication. Also, the Jews enemies found it more politic to begin by attacking Shadrach, Meshach, and Abed-nego, who were nearer at hand, and had less influence, before they proceeded to attack Daniel.
VIII
Versículo 9
VIII. live for ever--A preface of flattery is closely akin to the cruelty that follows. So Act 24:2-3, …
live for ever--A preface of flattery is closely akin to the cruelty that follows. So Act 24:2-3, &c., Tertullus in accusing Paul before Felix.
IX
Versículo 12
IX. serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods.
serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods.
X
Versículo 13
X. bring--Instead of commanding their immediate execution, as in the case of the Magi (Dan 2:12), Pr…
bring--Instead of commanding their immediate execution, as in the case of the Magi (Dan 2:12), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" (Mat 10:18), to the edification of the Church in all ages.
XI
Versículo 14
XI. Is it true--rather, as the Margin [THEODOTION], "Is it purposely that?" &c. Compare the Hebrew, N…
Is it true--rather, as the Margin [THEODOTION], "Is it purposely that?" &c. Compare the Hebrew, Num 35:20, Num 35:22. Notwithstanding his "fury," his past favor for them disposes him to give them the opportunity of excusing themselves on the ground that their disobedience had not been intentional; so he gives them another trial to see whether they would still worship the image.
XII
Versículo 15
XII. who is that God--so Sennacherib's taunt (Kg2 18:35), and Pharaoh's (Exo 5:2).
who is that God--so Sennacherib's taunt (Kg2 18:35), and Pharaoh's (Exo 5:2).
XIII
Versículo 16
XIII. not careful to answer thee--rather, "We have no need to answer thee"; thou art determined on thy …
not careful to answer thee--rather, "We have no need to answer thee"; thou art determined on thy side, and our mind is made up not to worship the image: there is therefore no use in our arguing as if we could be shaken from our principles. Hesitation, or parleying with sin, is fatal; unhesitating decision is the only safety, where the path of duty is clear (Mat 10:19, Mat 10:28).
XIV
Versículo 17
XIV. If it be so--VATABLUS translates, "Assuredly." English Version agrees better with the original. T…
If it be so--VATABLUS translates, "Assuredly." English Version agrees better with the original. The sense is, If it be our lot to be cast into the furnace, our God (quoted from Deu 6:4) is able to deliver us (a reply to Nebuchadnezzar's challenge, "Who is that God that shall deliver you?"); and He will deliver us (either from death, or in death, Ti2 4:17-18). He will, we trust, literally deliver us, but certainly He will do so spiritually.
XV
Versículo 18
XV. But if not, &c.--connected with Dan 3:18. "Whether our God deliver us, as He is able, or do not, …
But if not, &c.--connected with Dan 3:18. "Whether our God deliver us, as He is able, or do not, we will not serve thy gods." Their service of God is not mercenary in its motive. Though He slay them, they will still trust in Him (Job 13:15). Their deliverance from sinful compliance was as great a miracle in the kingdom of grace, as that from the furnace was in the kingdom of nature. Their youth, and position as captives and friendless exiles, before the absolute world potentate and the horrid death awaiting them if they should persevere in their faith, all enhance the grace of God, which carried them through such an ordeal.
16
Versículo 19
16. visage . . . changed--He had shown forbearance (Dan 3:14-15) as a favor to them, but now that the…
visage . . . changed--He had shown forbearance (Dan 3:14-15) as a favor to them, but now that they despise even his forbearance, anger "fills" him, and is betrayed in his whole countenance.
seven times more than it was wont--literally, "than it was (ever) seen to be heated." Seven is the perfect number; that is, it was made as hot as possible. Passion overdoes and defeats its own end, for the hotter the fire, the sooner were they likely to be put out of pain.
17
Versículo 21
17. coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of thr…
coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of three parts: (1) wide, long pantaloons; (2) a woollen shirt; (3) an outer mantle with a girdle round it. So these are specified [GESENIUS], "their pantaloons, inner tunics (hosen, or stockings, are not commonly worn in the East), and outer mantles." Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material.
19. fell down--not cast down; for those who brought the three youths to the furnace, perished by the …
fell down--not cast down; for those who brought the three youths to the furnace, perished by the flames themselves, and so could not cast them in. Here follows an addition in the Septuagint, Syrian, Arabic, and Vulgate versions. "The Prayer of Azarias," and "The Song of the Three Holy Children." It is not in the Chaldee. The hymn was sung throughout the whole Church in their liturgies, from the earliest times [RUFINUS in Commentary on the Apostles Creed, and ATHANASIUS]. The "astonishment" of Nebuchadnezzar in Dan 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" (vs. 1 and vs. 27 of the Apocryphal addition). But Dan 3:25 of English Version explains his astonishment, without need of any addition.
20
Versículo 24
20. True, O king--God extorted this confession from His enemies' own mouths.
True, O king--God extorted this confession from His enemies' own mouths.
21
Versículo 25
21. four--whereas but three had been cast in.
four--whereas but three had been cast in.
loose--whereas they had been cast in "bound." Nebuchadnezzar's question, in Dan 3:24, is as if he can scarcely trust his own memory as to a fact so recent, now that he sees through an aperture in the furnace what seems to contradict it.
walking in . . . midst of . . . fire--image of the godly unhurt, and at large (Joh 8:36), "in the midst of trouble" (Psa 138:7; compare Psa 23:3-4). They walked up and down in the fire, not leaving it, but waiting for God's time to bring them out, just as Jesus waited in the tomb as God's prisoner, till God should let Him out (Act 2:26-27). So Paul (Co2 12:8-9). So Noah waited in the ark, after the flood, till God brought him forth (Gen 8:12-18).
like the Son of God--Unconsciously, like Saul, Caiaphas (Joh 11:49-52), and Pilate, he is made to utter divine truths. "Son of God" in his mouth means only an "angel" from heaven, as Dan 3:28 proves. Compare Job 1:6; Job 38:7; Psa 34:7-8; and the probably heathen centurion's exclamation (Mat 27:54). The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation.
22
Versículo 26
22. the most high God--He acknowledges Jehovah to be supreme above other gods (not that he ceased to …
the most high God--He acknowledges Jehovah to be supreme above other gods (not that he ceased to believe in these); so he returns to his original confession, "your God is a God of gods" (Dan 2:47), from which he had swerved in the interim, perhaps intoxicated by his success in taking Jerusalem, whose God he therefore thought unable to defend it.
23
Versículo 27
23. nor . . . an hair-- (Luk 12:7; Luk 21:18).
nor . . . an hair-- (Luk 12:7; Luk 21:18).
fire had no power--fulfilling Isa 43:2; compare Heb 11:34. God alone is a "consuming fire" (Heb 12:29).
nor . . . smell of fire--compare spiritually, Th1 5:22.
24
Versículo 28
24. In giving some better traits in Nebuchadnezzar's character, Daniel agrees with Jer 39:11; Jer 42:12.
In giving some better traits in Nebuchadnezzar's character, Daniel agrees with Jer 39:11; Jer 42:12.
changed the king's word--have made the king's attempt to coerce into obedience vain. Have set aside his word (so "alter . . . word," Ezr 6:11) from regard to God. Nebuchadnezzar now admits that God's law should be obeyed, rather than his (Act 5:29).
yielded . . . bodies--namely, to the fire.
not serve--by sacrificing.
nor worship--by prostration of the body. Decision for God at last gains the respect even of the worldly (Pro 16:7).
25
Versículo 29
25. This decree promulgated throughout the vast empire of Nebuchadnezzar must have tended much to kee…
This decree promulgated throughout the vast empire of Nebuchadnezzar must have tended much to keep the Jews from idolatry in the captivity and thenceforth (Psa 76:10).
Punished with insanity for his haughtiness, he sinks to the level of the beasts (illustrating Psa 49:6, Psa 49:12). The opposition between bestial and human life, set forth here, is a key to interpret the symbolism in the seventh chapter concerning the beasts and the Son of man. After his conquests, and his building in fifteen days a new palace, according to the heathen historian, ABYDENUS (268 B.C.), whose account confirms Daniel, he ascended upon his palace roof (Dan 4:29, Margin), whence he could see the surrounding city which he had built, and seized by some deity, he predicted the Persian conquest of Babylon, adding a prayer that the Persian leader might on his return be borne where there is no path of men, and where the wild beasts graze (language evidently derived by tradition from Dan 4:32-33, though the application is different). In his insanity, his excited mind would naturally think of the coming conquest of Babylon by the Medo-Persians, already foretold to him in the second chapter.
Next: Daniel Chapter 4
Antiguo Testamento
Daniel — Capítulo 3
NEBUCHADNEZZAR'S IDOLATROUS IMAGE; SHADRACH, MESHACH, AND ABED-NEGO ARE DELIVERED FROM THE FURNACE. (Dan. 3:1-30) image--Nebuchadnezzar's confession of God did not prevent him being a worshipper of idols, besides. Anc…
Texto — Reina-Valera 1960
1El rey Nabucodonosor hizo una estatua de oro cuya altura era de sesenta codos, y su anchura de seis codos; la levantó en el campo de Dura, en la provincia de Babilonia.
2Y envió el rey Nabucodonosor a que se reuniesen los sátrapas, los magistrados y capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, para que viniesen a la dedicación de la estatua que el rey Nabucodonosor había levantado.
3Fueron, pues, reunidos los sátrapas, magistrados, capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, a la dedicación de la estatua que el rey Nabucodonosor había levantado; y estaban en pie delante de la estatua que había levantado el rey Nabucodonosor.
4Y el pregonero anunciaba en alta voz: Mándase a vosotros, oh pueblos, naciones y lenguas,
5que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua de oro que el rey Nabucodonosor ha levantado;
6y cualquiera que no se postre y adore, inmediatamente será echado dentro de un horno de fuego ardiendo.
7Por lo cual, al oír todos los pueblos el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, todos los pueblos, naciones y lenguas se postraron y adoraron la estatua de oro que el rey Nabucodonosor había levantado.
8Por esto en aquel tiempo algunos varones caldeos vinieron y acusaron maliciosamente a los judíos.
9Hablaron y dijeron al rey Nabucodonosor: Rey, para siempre vive.
10Tú, oh rey, has dado una ley que todo hombre, al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, se postre y adore la estatua de oro;
11y el que no se postre y adore, sea echado dentro de un horno de fuego ardiendo.
12Hay unos varones judíos, los cuales pusiste sobre los negocios de la provincia de Babilonia: Sadrac, Mesac y Abed-nego; estos varones, oh rey, no te han respetado; no adoran tus dioses, ni adoran la estatua de oro que has levantado.
13Entonces Nabucodonosor dijo con ira y con enojo que le trajesen a Sadrac, Mesac y Abed-nego. Al instante fueron traídos estos varones delante del rey.
14Habló Nabucodonosor y les dijo: ¿Es verdad, Sadrac, Mesac y Abed-nego, que vosotros no honráis a mi dios, ni adoráis la estatua de oro que he levantado?
15Ahora, pues, ¿estáis dispuestos para que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua que he hecho? Porque si no la adorareis, en la misma hora seréis echados en medio de un horno de fuego ardiendo; ¿y qué dios será aquel que os libre de mis manos?
16Sadrac, Mesac y Abed-nego respondieron al rey Nabucodonosor, diciendo: No es necesario que te respondamos sobre este asunto.
17He aquí nuestro Dios a quien servimos puede librarnos del horno de fuego ardiendo; y de tu mano, oh rey, nos librará.
18Y si no, sepas, oh rey, que no serviremos a tus dioses, ni tampoco adoraremos la estatua que has levantado.
19Entonces Nabucodonosor se llenó de ira, y se demudó el aspecto de su rostro contra Sadrac, Mesac y Abed-nego, y ordenó que el horno se calentase siete veces más de lo acostumbrado.
20Y mandó a hombres muy vigorosos que tenía en su ejército, que atasen a Sadrac, Mesac y Abed-nego, para echarlos en el horno de fuego ardiendo.
21Entonces estos varones fueron atados con sus mantos, sus calzas, sus turbantes y sus vestidos, y fueron echados dentro del horno de fuego ardiendo.
22Y como la orden del rey era apremiante, y lo habían calentado mucho, la llama del fuego mató a aquellos que habían alzado a Sadrac, Mesac y Abed-nego.
23Y estos tres varones, Sadrac, Mesac y Abed-nego, cayeron atados dentro del horno de fuego ardiendo.
24Entonces el rey Nabucodonosor se espantó, y se levantó apresuradamente y dijo a los de su consejo: ¿No echaron a tres varones atados dentro del fuego? Ellos respondieron al rey: Es verdad, oh rey.
25Y él dijo: He aquí yo veo cuatro varones sueltos, que se pasean en medio del fuego sin sufrir ningún daño; y el aspecto del cuarto es semejante a hijo de los dioses.
26Entonces Nabucodonosor se acercó a la puerta del horno de fuego ardiendo, y dijo: Sadrac, Mesac y Abed-nego, siervos del Dios Altísimo, salid y venid. Entonces Sadrac, Mesac y Abed-nego salieron de en medio del fuego.
27Y se juntaron los sátrapas, los gobernadores, los capitanes y los consejeros del rey, para mirar a estos varones, cómo el fuego no había tenido poder alguno sobre sus cuerpos, ni aun el cabello de sus cabezas se había quemado; sus ropas estaban intactas, y ni siquiera olor de fuego tenían.
28Entonces Nabucodonosor dijo: Bendito sea el Dios de ellos, de Sadrac, Mesac y Abed-nego, que envió su ángel y libró a sus siervos que confiaron en él, y que no cumplieron el edicto del rey, y entregaron sus cuerpos antes que servir y adorar a otro dios que su Dios.
29Por lo tanto, decreto que todo pueblo, nación o lengua que dijere blasfemia contra el Dios de Sadrac, Mesac y Abed-nego, sea descuartizado, y su casa convertida en muladar; por cuanto no hay dios que pueda librar como este.
30Entonces el rey engrandeció a Sadrac, Mesac y Abed-nego en la provincia de Babilonia.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. princes--"satraps" of provinces [GESENIUS].
Versículo 3
II. stood before the image--in an attitude of devotion. Whatever the king approved of, they all appro…
Versículo 4
III. The arguments of the persecutor are in brief, Turn or burn.
Versículo 5
IV. cornet--A wind instrument, like the French horn, is meant.
Versículo 6
V. No other nation but the Jews would feel this edict oppressive; for it did not prevent them worshi…
Versículo 7
VI. None of the Jews seem to have been present, except the officers, summoned specially.
Versículo 8
VII. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31; Psa 1…
Versículo 9
VIII. live for ever--A preface of flattery is closely akin to the cruelty that follows. So Act 24:2-3, …
Versículo 12
IX. serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods.
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X. bring--Instead of commanding their immediate execution, as in the case of the Magi (Dan 2:12), Pr…
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XI. Is it true--rather, as the Margin [THEODOTION], "Is it purposely that?" &c. Compare the Hebrew, N…
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XII. who is that God--so Sennacherib's taunt (Kg2 18:35), and Pharaoh's (Exo 5:2).
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XIII. not careful to answer thee--rather, "We have no need to answer thee"; thou art determined on thy …
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XIV. If it be so--VATABLUS translates, "Assuredly." English Version agrees better with the original. T…
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XV. But if not, &c.--connected with Dan 3:18. "Whether our God deliver us, as He is able, or do not, …
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16. visage . . . changed--He had shown forbearance (Dan 3:14-15) as a favor to them, but now that the…
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17. coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of thr…
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18. flame . . . slew those men-- (Dan 6:24; Psa 7:16).
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19. fell down--not cast down; for those who brought the three youths to the furnace, perished by the …
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20. True, O king--God extorted this confession from His enemies' own mouths.
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21. four--whereas but three had been cast in.
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22. the most high God--He acknowledges Jehovah to be supreme above other gods (not that he ceased to …
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23. nor . . . an hair-- (Luk 12:7; Luk 21:18).
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24. In giving some better traits in Nebuchadnezzar's character, Daniel agrees with Jer 39:11; Jer 42:12.
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25. This decree promulgated throughout the vast empire of Nebuchadnezzar must have tended much to kee…