PAUL'S DEFENSE OF HIMSELF BEFORE KING AGRIPPA, WHO PRONOUNCES HIM INNOCENT, BUT CONCLUDES THAT THE APPEAL TO CÆSAR MUST BE CARRIED OUT. (Acts 26:1-32) Agrippa said--Being a king he appears to have presided. Paul stre…
1Entonces Agripa dijo a Pablo: Se te permite hablar por ti mismo. Pablo entonces, extendiendo la mano, comenzó así su defensa:
2Me tengo por dichoso, oh rey Agripa, de que haya de defenderme hoy delante de ti de todas las cosas de que soy acusado por los judíos.
3Mayormente porque tú conoces todas las costumbres y cuestiones que hay entre los judíos; por lo cual te ruego que me oigas con paciencia.
4Mi vida, pues, desde mi juventud, la cual desde el principio pasé en mi nación, en Jerusalén, la conocen todos los judíos;
5los cuales también saben que yo desde el principio, si quieren testificarlo, conforme a la más rigurosa secta de nuestra religión, viví fariseo.
6Y ahora, por la esperanza de la promesa que hizo Dios a nuestros padres soy llamado a juicio;
7promesa cuyo cumplimiento esperan que han de alcanzar nuestras doce tribus, sirviendo constantemente a Dios de día y de noche. Por esta esperanza, oh rey Agripa, soy acusado por los judíos.
8¡Qué! ¿Se juzga entre vosotros cosa increíble que Dios resucite a los muertos?
9Yo ciertamente había creído mi deber hacer muchas cosas contra el nombre de Jesús de Nazaret;
10lo cual también hice en Jerusalén. Yo encerré en cárceles a muchos de los santos, habiendo recibido poderes de los principales sacerdotes; y cuando los mataron, yo di mi voto.
11Y muchas veces, castigándolos en todas las sinagogas, los forcé a blasfemar; y enfurecido sobremanera contra ellos, los perseguí hasta en las ciudades extranjeras.
12Ocupado en esto, iba yo a Damasco con poderes y en comisión de los principales sacerdotes,
13cuando a mediodía, oh rey, yendo por el camino, vi una luz del cielo que sobrepasaba el resplandor del sol, la cual me rodeó a mí y a los que iban conmigo.
14Y habiendo caído todos nosotros en tierra, oí una voz que me hablaba, y decía en lengua hebrea: Saulo, Saulo, ¿por qué me persigues? Dura cosa te es dar coces contra el aguijón.
15Yo entonces dije: ¿Quién eres, Señor? Y el Señor dijo: Yo soy Jesús, a quien tú persigues.
16Pero levántate, y ponte sobre tus pies; porque para esto he aparecido a ti, para ponerte por ministro y testigo de las cosas que has visto, y de aquellas en que me apareceré a ti,
17librándote de tu pueblo, y de los gentiles, a quienes ahora te envío,
18para que abras sus ojos, para que se conviertan de las tinieblas a la luz, y de la potestad de Satanás a Dios; para que reciban, por la fe que es en mí, perdón de pecados y herencia entre los santificados.
19Por lo cual, oh rey Agripa, no fui rebelde a la visión celestial,
20sino que anuncié primeramente a los que están en Damasco, y Jerusalén, y por toda la tierra de Judea, y a los gentiles, que se arrepintiesen y se convirtiesen a Dios, haciendo obras dignas de arrepentimiento.
21Por causa de esto los judíos, prendiéndome en el templo, intentaron matarme.
22Pero habiendo obtenido auxilio de Dios, persevero hasta el día de hoy, dando testimonio a pequeños y a grandes, no diciendo nada fuera de las cosas que los profetas y Moisés dijeron que habían de suceder:
23Que el Cristo había de padecer, y ser el primero de la resurrección de los muertos, para anunciar luz al pueblo y a los gentiles.
24Diciendo él estas cosas en su defensa, Festo a gran voz dijo: Estás loco, Pablo; las muchas letras te vuelven loco.
25Mas él dijo: No estoy loco, excelentísimo Festo, sino que hablo palabras de verdad y de cordura.
26Pues el rey sabe estas cosas, delante de quien también hablo con toda confianza. Porque no pienso que ignora nada de esto; pues no se ha hecho esto en algún rincón.
27¿Crees, oh rey Agripa, a los profetas? Yo sé que crees.
28Entonces Agripa dijo a Pablo: Por poco me persuades a ser cristiano.
29Y Pablo dijo: ¡Quisiera Dios que por poco o por mucho, no solamente tú, sino también todos los que hoy me oyen, fueseis hechos tales cual yo soy, excepto estas cadenas!
30Cuando había dicho estas cosas, se levantó el rey, y el gobernador, y Berenice, y los que se habían sentado con ellos;
31y cuando se retiraron aparte, hablaban entre sí, diciendo: Ninguna cosa digna ni de muerte ni de prisión ha hecho este hombre.
32Y Agripa dijo a Festo: Podía este hombre ser puesto en libertad, si no hubiera apelado a César.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 3
I. I know thee to be expert, &c.--His father was zealous for the law, and he himself had the office …
I know thee to be expert, &c.--His father was zealous for the law, and he himself had the office of president of the temple and its treasures, and the appointment of the high priest [JOSEPHUS, Antiquities, 20.1.3].
hear me patiently--The idea of "indulgently" is also conveyed.
II
Versículo 4
II. from my youth, which was at the first . . . at Jerusalem, know all the Jews; which knew me from t…
from my youth, which was at the first . . . at Jerusalem, know all the Jews; which knew me from the beginning--plainly showing that he received his education, even from early youth, at Jerusalem. See on Act 22:3.
III
Versículo 5
III. if they would--"were willing to"
if they would--"were willing to"
testify--but this, of course, they were not, it being a strong point in his favor.
after the most straitest--"the strictest."
sect--as the Pharisees confessedly were. This was said to meet the charge, that as a Hellenistic Jew he had contracted among the heathen lax ideas of Jewish peculiarities.
IV
Versículo 6
IV. I . . . am judged for the hope of the promise made . . . to our fathers--"for believing that the …
I . . . am judged for the hope of the promise made . . . to our fathers--"for believing that the promise of Messiah, the Hope of the Church (Act 13:32; Act 28:20) has been fulfilled in Jesus of Nazareth risen from the dead."
V
Versículo 7
V. Unto which promise--the fulfilment of it.
Unto which promise--the fulfilment of it.
our twelve tribes-- (Jam 1:1; and see on Luk 2:36).
instantly--"intently"; see on Act 12:5.
serving God--in the sense of religious worship; on "ministered," see on Act 13:2.
day and night, hope to come--The apostle rises into language as catholic as the thought--representing his despised nation, all scattered thought it now was, as twelve great branches of one ancient stem, in all places of their dispersion offering to the God of their fathers one unbroken worship, reposing on one great "promise" made of old unto their fathers, and sustained by one "hope" of "coming" to its fulfilment; the single point of difference between him and his countrymen, and the one cause of all their virulence against him, being, that his hope had found rest in One already come, while theirs still pointed to the future.
For which hope's sake, King Agrippa, I am accused of the Jews--"I am accused of Jews, O king" (so the true reading appears to be); of all quarters the most surprising for such a charge to come from. The charge of sedition is not so much as alluded to throughout this speech. It was indeed a mere pretext.
VI
Versículo 8
VI. Why should it be thought a thing incredible . . . that God should raise the dead?--rather, "Why i…
Why should it be thought a thing incredible . . . that God should raise the dead?--rather, "Why is it judged a thing incredible if God raises the dead?" the case being viewed as an accomplished fact. No one dared to call in question the overwhelming evidence of the resurrection of Jesus, which proclaimed Him to be the Christ, the Son of God; the only way of getting rid of it, therefore, was to pronounce it incredible. But why, asks the apostle, is it so judged? Leaving this pregnant question to find its answer in the breasts of his audience, he now passes to his personal history.
VII
Versículo 9
VII. (See on Act 9:1, &c.; and compare Act 22:4, &c.)
(See on Act 9:1, &c.; and compare Act 22:4, &c.)
VIII
Versículo 16
VIII. But rise, &c.--Here the apostle appears to condense into one statement various sayings of his Lor…
But rise, &c.--Here the apostle appears to condense into one statement various sayings of his Lord to him in visions at different times, in order to present at one view the grandeur of the commission with which his Master had clothed him [ALFORD].
a minister . . . both of these things which thou hast seen--putting him on a footing with those "eye-witnesses and ministers of the word" mentioned in Luk 1:2.
and of those in which I will appear to thee--referring to visions he was thereafter to be favored with; such as Act 18:9-10; Act 22:17-21; Act 23:11; Co2 12:1-10, &c. (Gal 1:12).
IX
Versículo 17
IX. Delivering thee from the people--the Jews.
Delivering thee from the people--the Jews.
and from the Gentiles--He was all along the object of Jewish malignity, and was at that moment in the hands of the Gentiles; yet he calmly reposes on his Master's assurances of deliverance from both, at the same time taking all precautions for safety and vindicating all his legal rights.
unto whom now I send thee--The emphatic "I" here denotes the authority of the Sender [BENGEL].
X
Versículo 18
X. To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in …
To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Act 26:20), that is, as the effect of their eyes being opened. The whole passage leans upon Isa 61:1 (Luk 4:18).
and from the power of Satan--Note the connection here between being "turned from darkness" and "from the power of Satan," whose whole power over men lies in keeping them in the dark: hence he is called "the ruler of the darkness of this world." See on Co2 4:4.
that they may receive forgiveness . . . and inheritance among the sanctified by faith that is in me--Note: Faith is here made the instrument of salvation at once in its first stage, forgiveness, and its last, admission to the home of the sanctified; and the faith which introduces the soul to all this is emphatically declared by the glorified Redeemer to rest upon Himself--"FAITH, even THAT WHICH IS IN ME." And who that believes this can refrain from casting his crown before Him or resist offering Him supreme worship?
XI
Versículo 19
XI. Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and eleva…
Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and elevated strain, which carries the reader along with it, and doubtless did the hearers, bespeaks the lofty region of thought and feeling to which the apostle had risen while rehearsing his Master's communications to him from heaven.
XII
Versículo 20
XII. showed . . . to them of Damascus, and at Jerusalem--omitting Arabia; because, beginning with the …
showed . . . to them of Damascus, and at Jerusalem--omitting Arabia; because, beginning with the Jews, his object was to mention first the places where his former hatred of the name of Christ was best known: the mention of the Gentiles, so unpalatable to his audience, is reserved to the last.
repent and return to God, and do works meet for repentance--a brief description of conversion and its proper fruits, suggested, probably, by the Baptist's teaching (Luk 3:7-8).
XIII
Versículo 22
XIII. having obtained help--"succor."
having obtained help--"succor."
from God--"that [which cometh] from God."
I continue--"stand," "hold my ground."
unto this day, witnessing, &c.--that is, This life of mine, so marvellously preserved, in spite of all the plots against it, is upheld for the Gospel's sake; therefore I "witnessed," &c.
XIV
Versículo 23
XIV. That Christ should suffer, &c.--The construction of this sentence implies that in regard to the q…
That Christ should suffer, &c.--The construction of this sentence implies that in regard to the question "whether the Messiah is a suffering one, and whether, rising first from the dead, he should show light to the (Jewish) people and to the Gentiles," he had only said what the prophets and Moses said should come.
XV
Versículo 24
XV. Festus said with a loud voice--surprised and bewildered.
Festus said with a loud voice--surprised and bewildered.
Paul, thou art beside thyself, much learning doth make thee mad--"is turning thy head." The union of flowing Greek, deep acquaintance with the sacred writings of his nation, reference to a resurrection and other doctrines to a Roman utterly unintelligible, and, above all, lofty religious earnestness, so strange to the cultivated, cold-hearted skeptics of that day--may account for this sudden exclamation.
16
Versículo 25
16. I am not mad, most noble Festus, but, &c.--Can anything surpass this reply, for readiness, self-p…
I am not mad, most noble Festus, but, &c.--Can anything surpass this reply, for readiness, self-possession, calm dignity? Every word of it refuted the rude charge, though Festus, probably, did not intend to hurt the prisoner's feelings.
17
Versículo 26
17. the king knoweth, &c.--(See on Act 26:1-3).
the king knoweth, &c.--(See on Act 26:1-3).
18
Versículo 27
18. believest thou the prophets? I know that thou believest--The courage and confidence here shown pr…
believest thou the prophets? I know that thou believest--The courage and confidence here shown proceeded from a vivid persuasion of Agrippa's knowledge of the facts and faith in the predictions which they verified; and the king's reply is the highest testimony to the correctness of these presumptions and the immense power of such bold yet courteous appeals to conscience.
19
Versículo 28
19. Almost--or, "in a little time."
Almost--or, "in a little time."
thou persuadest me to be a Christian--Most modern interpreters think the ordinary translation inadmissible, and take the meaning to be, "Thou thinkest to make me with little persuasion (or small trouble) a Christian"--but I am not to be so easily turned. But the apostle's reply can scarcely suit any but the sense given in our authorized version, which is that adopted by CHRYSOSTOM and some of the best scholars since. The objection on which so much stress is laid, that the word "Christian" was at that time only a term of contempt, has no force except on the other side; for taking it in that view, the sense is, "Thou wilt soon have me one of that despised sect."
20
Versículo 29
20. I would to God, &c.--What unequalled magnanimity does this speech breathe! Only his Master ever t…
I would to God, &c.--What unequalled magnanimity does this speech breathe! Only his Master ever towered above this.
not only . . . almost . . . but altogether--or, "whether soon or late," or "with little or much difficulty."
except these bonds--doubtless holding up his two chained hands (see on Act 12:6): which in closing such a noble utterance must have had an electrical effect.
21
Versículo 30
21. when he had thus spoken, the king rose--not over-easy, we may be sure.
when he had thus spoken, the king rose--not over-easy, we may be sure.
22
Versículo 32
22. This man might have been set at liberty if he had not appealed to CÃ&brvbrsar--It would seem from…
This man might have been set at liberty if he had not appealed to CÃ&brvbrsar--It would seem from this that such appeals, once made, behooved to be carried out.
Next: Acts Chapter 27
Nuevo Testamento
Acts — Capítulo 26
PAUL'S DEFENSE OF HIMSELF BEFORE KING AGRIPPA, WHO PRONOUNCES HIM INNOCENT, BUT CONCLUDES THAT THE APPEAL TO CÆSAR MUST BE CARRIED OUT. (Acts 26:1-32) Agrippa said--Being a king he appears to have presided. Paul stre…
Texto — Reina-Valera 1960
1Entonces Agripa dijo a Pablo: Se te permite hablar por ti mismo. Pablo entonces, extendiendo la mano, comenzó así su defensa:
2Me tengo por dichoso, oh rey Agripa, de que haya de defenderme hoy delante de ti de todas las cosas de que soy acusado por los judíos.
3Mayormente porque tú conoces todas las costumbres y cuestiones que hay entre los judíos; por lo cual te ruego que me oigas con paciencia.
4Mi vida, pues, desde mi juventud, la cual desde el principio pasé en mi nación, en Jerusalén, la conocen todos los judíos;
5los cuales también saben que yo desde el principio, si quieren testificarlo, conforme a la más rigurosa secta de nuestra religión, viví fariseo.
6Y ahora, por la esperanza de la promesa que hizo Dios a nuestros padres soy llamado a juicio;
7promesa cuyo cumplimiento esperan que han de alcanzar nuestras doce tribus, sirviendo constantemente a Dios de día y de noche. Por esta esperanza, oh rey Agripa, soy acusado por los judíos.
8¡Qué! ¿Se juzga entre vosotros cosa increíble que Dios resucite a los muertos?
9Yo ciertamente había creído mi deber hacer muchas cosas contra el nombre de Jesús de Nazaret;
10lo cual también hice en Jerusalén. Yo encerré en cárceles a muchos de los santos, habiendo recibido poderes de los principales sacerdotes; y cuando los mataron, yo di mi voto.
11Y muchas veces, castigándolos en todas las sinagogas, los forcé a blasfemar; y enfurecido sobremanera contra ellos, los perseguí hasta en las ciudades extranjeras.
12Ocupado en esto, iba yo a Damasco con poderes y en comisión de los principales sacerdotes,
13cuando a mediodía, oh rey, yendo por el camino, vi una luz del cielo que sobrepasaba el resplandor del sol, la cual me rodeó a mí y a los que iban conmigo.
14Y habiendo caído todos nosotros en tierra, oí una voz que me hablaba, y decía en lengua hebrea: Saulo, Saulo, ¿por qué me persigues? Dura cosa te es dar coces contra el aguijón.
15Yo entonces dije: ¿Quién eres, Señor? Y el Señor dijo: Yo soy Jesús, a quien tú persigues.
16Pero levántate, y ponte sobre tus pies; porque para esto he aparecido a ti, para ponerte por ministro y testigo de las cosas que has visto, y de aquellas en que me apareceré a ti,
17librándote de tu pueblo, y de los gentiles, a quienes ahora te envío,
18para que abras sus ojos, para que se conviertan de las tinieblas a la luz, y de la potestad de Satanás a Dios; para que reciban, por la fe que es en mí, perdón de pecados y herencia entre los santificados.
19Por lo cual, oh rey Agripa, no fui rebelde a la visión celestial,
20sino que anuncié primeramente a los que están en Damasco, y Jerusalén, y por toda la tierra de Judea, y a los gentiles, que se arrepintiesen y se convirtiesen a Dios, haciendo obras dignas de arrepentimiento.
21Por causa de esto los judíos, prendiéndome en el templo, intentaron matarme.
22Pero habiendo obtenido auxilio de Dios, persevero hasta el día de hoy, dando testimonio a pequeños y a grandes, no diciendo nada fuera de las cosas que los profetas y Moisés dijeron que habían de suceder:
23Que el Cristo había de padecer, y ser el primero de la resurrección de los muertos, para anunciar luz al pueblo y a los gentiles.
24Diciendo él estas cosas en su defensa, Festo a gran voz dijo: Estás loco, Pablo; las muchas letras te vuelven loco.
25Mas él dijo: No estoy loco, excelentísimo Festo, sino que hablo palabras de verdad y de cordura.
26Pues el rey sabe estas cosas, delante de quien también hablo con toda confianza. Porque no pienso que ignora nada de esto; pues no se ha hecho esto en algún rincón.
27¿Crees, oh rey Agripa, a los profetas? Yo sé que crees.
28Entonces Agripa dijo a Pablo: Por poco me persuades a ser cristiano.
29Y Pablo dijo: ¡Quisiera Dios que por poco o por mucho, no solamente tú, sino también todos los que hoy me oyen, fueseis hechos tales cual yo soy, excepto estas cadenas!
30Cuando había dicho estas cosas, se levantó el rey, y el gobernador, y Berenice, y los que se habían sentado con ellos;
31y cuando se retiraron aparte, hablaban entre sí, diciendo: Ninguna cosa digna ni de muerte ni de prisión ha hecho este hombre.
32Y Agripa dijo a Festo: Podía este hombre ser puesto en libertad, si no hubiera apelado a César.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 3
I. I know thee to be expert, &c.--His father was zealous for the law, and he himself had the office …
Versículo 4
II. from my youth, which was at the first . . . at Jerusalem, know all the Jews; which knew me from t…
Versículo 5
III. if they would--"were willing to"
Versículo 6
IV. I . . . am judged for the hope of the promise made . . . to our fathers--"for believing that the …
Versículo 7
V. Unto which promise--the fulfilment of it.
Versículo 8
VI. Why should it be thought a thing incredible . . . that God should raise the dead?--rather, "Why i…
Versículo 9
VII. (See on Act 9:1, &c.; and compare Act 22:4, &c.)
Versículo 16
VIII. But rise, &c.--Here the apostle appears to condense into one statement various sayings of his Lor…
Versículo 17
IX. Delivering thee from the people--the Jews.
Versículo 18
X. To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in …
Versículo 19
XI. Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and eleva…
Versículo 20
XII. showed . . . to them of Damascus, and at Jerusalem--omitting Arabia; because, beginning with the …
Versículo 22
XIII. having obtained help--"succor."
Versículo 23
XIV. That Christ should suffer, &c.--The construction of this sentence implies that in regard to the q…
Versículo 24
XV. Festus said with a loud voice--surprised and bewildered.
Versículo 25
16. I am not mad, most noble Festus, but, &c.--Can anything surpass this reply, for readiness, self-p…
Versículo 26
17. the king knoweth, &c.--(See on Act 26:1-3).
Versículo 27
18. believest thou the prophets? I know that thou believest--The courage and confidence here shown pr…
Versículo 28
19. Almost--or, "in a little time."
Versículo 29
20. I would to God, &c.--What unequalled magnanimity does this speech breathe! Only his Master ever t…
Versículo 30
21. when he had thus spoken, the king rose--not over-easy, we may be sure.
Versículo 32
22. This man might have been set at liberty if he had not appealed to CÃ&brvbrsar--It would seem from…