SIGNAL SUCCESS OF PAUL AT EPHESUS. (Acts 19:1-41) while Apollos was at Corinth--where his ministry was so powerful that a formidable party in the Church of that city gloried in his type of preaching in preference to P…
1Aconteció que entre tanto que Apolos estaba en Corinto, Pablo, después de recorrer las regiones superiores, vino a Éfeso, y hallando a ciertos discípulos,
2les dijo: ¿Recibisteis el Espíritu Santo cuando creísteis? Y ellos le dijeron: Ni siquiera hemos oído si hay Espíritu Santo.
3Entonces dijo: ¿En qué, pues, fuisteis bautizados? Ellos dijeron: En el bautismo de Juan.
4Dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en aquel que vendría después de él, esto es, en Jesús el Cristo.
5Cuando oyeron esto, fueron bautizados en el nombre del Señor Jesús.
6Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.
7Eran por todos unos doce hombres.
8Y entrando Pablo en la sinagoga, habló con denuedo por espacio de tres meses, discutiendo y persuadiendo acerca del reino de Dios.
9Pero endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, se apartó Pablo de ellos y separó a los discípulos, discutiendo cada día en la escuela de uno llamado Tiranno.
10Así continuó por espacio de dos años, de manera que todos los que habitaban en Asia, judíos y griegos, oyeron la palabra del Señor Jesús.
11Y hacía Dios milagros extraordinarios por mano de Pablo,
12de tal manera que aun se llevaban a los enfermos los paños o delantales de su cuerpo, y las enfermedades se iban de ellos, y los espíritus malos salían.
13Pero algunos de los judíos, exorcistas ambulantes, intentaron invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que predica Pablo.
14Había siete hijos de un tal Esceva, judío, jefe de los sacerdotes, que hacían esto.
15Pero respondiendo el espíritu malo, dijo: A Jesús conozco, y sé quién es Pablo; pero vosotros, ¿quiénes sois?
16Y el hombre en quien estaba el espíritu malo, saltando sobre ellos y dominándolos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.
17Y esto fue notorio a todos los que habitaban en Éfeso, así judíos como griegos; y tuvieron temor todos ellos, y era magnificado el nombre del Señor Jesús.
18Y muchos de los que habían creído venían, confesando y dando cuenta de sus hechos.
19Asimismo muchos de los que habían practicado la magia trajeron los libros y los quemaron delante de todos; y hecha la cuenta de su precio, hallaron que era cincuenta mil piezas de plata.
20Así crecía y prevalecía poderosamente la palabra del Señor.
21Pasadas estas cosas, Pablo se propuso en espíritu ir a Jerusalén, después de recorrer Macedonia y Acaya, diciendo: Después que haya estado allí, me será necesario ver también a Roma.
22Y enviando a Macedonia a dos de los que le ayudaban, Timoteo y Erasto, él se quedó por algún tiempo en Asia.
23Hubo por aquel tiempo un disturbio no pequeño acerca del Camino.
24Porque un platero llamado Demetrio, que hacía de plata templecillos de Diana, daba no poca ganancia a los artífices;
25a los cuales, reunidos con los obreros del mismo oficio, dijo: Varones, sabéis que de este oficio obtenemos nuestra riqueza;
26pero veis y oís que este Pablo, no solamente en Éfeso, sino en casi toda Asia, ha apartado a muchas gentes con persuasión, diciendo que no son dioses los que se hacen con las manos.
27Y no solamente hay peligro de que este nuestro negocio venga a desacreditarse, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience a ser destruida la majestad de aquella a quien venera toda Asia, y el mundo entero.
28Cuando oyeron estas cosas, se llenaron de ira, y gritaron, diciendo: ¡Grande es Diana de los efesios!
29Y la ciudad se llenó de confusión, y a una se lanzaron al teatro, arrebatando a Gayo y a Aristarco, macedonios, compañeros de Pablo.
30Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.
31También algunas de las autoridades de Asia, que eran sus amigos, le enviaron recado, rogándole que no se presentase en el teatro.
32Unos, pues, gritaban una cosa, y otros otra; porque la concurrencia estaba confusa, y los más no sabían por qué se habían reunido.
33Y sacaron de entre la multitud a Alejandro, empujándole los judíos. Entonces Alejandro, pedido silencio con la mano, quería hablar en su defensa ante el pueblo.
34Pero cuando le conocieron que era judío, todos a una voz gritaron casi por dos horas: ¡Grande es Diana de los efesios!
35Entonces el escribano, cuando había apaciguado a la multitud, dijo: Varones efesios, ¿y quién es el hombre que no sabe que la ciudad de los efesios es guardiana del templo de la gran diosa Diana, y de la imagen venida de Júpiter?
36Puesto que esto no puede contradecirse, es necesario que os apacigüéis, y que nada hagáis precipitadamente.
37Porque habéis traído a estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.
38Que si Demetrio y los artífices que están con él tienen pleito contra alguno, audiencias se conceden, y procónsules hay; acúsense los unos a los otros.
39Y si demandáis alguna otra cosa, en legítima asamblea se puede decidir.
40Porque peligro hay de que seamos acusados de sedición por esto de hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.
41Y habiendo dicho esto, despidió la asamblea.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
I
Versículo 2
I. Have ye received the Holy Ghost since ye believed?--rather, "Received ye the Holy Ghost when ye b…
Have ye received the Holy Ghost since ye believed?--rather, "Received ye the Holy Ghost when ye believed?" implying, certainly, that the one did not of necessity carry the other along with it (see on Act 8:14-17). Why this question was asked, we cannot tell; but it was probably in consequence of something that passed between them from which the apostle was led to suspect the imperfection of their light.
We have not so much as heard whether there be any Holy Ghost--This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not even hear whether the Holy Ghost was (given)"; meaning, at the time of their baptism. That the word "given" is the right supplement, as in Joh 7:39, seems plain from the nature of the case.
II
Versículo 4
II. Then said Paul, John . . . baptized with the baptism of repentance--water unto repentance.
Then said Paul, John . . . baptized with the baptism of repentance--water unto repentance.
saying unto the people, that they should believe on him which should come after him--that is, who should baptize with the Holy Ghost. The point of contrast is not between John and Christ personally, but between the water baptism of John unto repentance, and the promised baptism of the Spirit from the hands of his coming Master unto new life. As to all the facts, or at least the significancy, of this baptism, which made the whole life and work of Christ another thing from what it was conceived to be before it was vouchsafed, these simple disciples were unenlightened.
III
Versículo 5
III. When they heard this--not the mere words reported in Act 19:4, but the subject expounded accordin…
When they heard this--not the mere words reported in Act 19:4, but the subject expounded according to the tenor of those words.
they were baptized--not however by Paul himself (Co1 1:14).
in the name of the Lord Jesus--into the whole fulness of the new economy, as now opened up to their believing minds.
IV
Versículo 6
IV. And when Paul had laid his hands upon them . . . they spake with tongues, &c.--See on Act 10:44-45.
And when Paul had laid his hands upon them . . . they spake with tongues, &c.--See on Act 10:44-45.
V
Versículo 8
V. he went into the synagogue and spake boldly for . . . three months, &c.--See on Act 17:2-3.
he went into the synagogue and spake boldly for . . . three months, &c.--See on Act 17:2-3.
VI
Versículo 9
VI. when divers--"some."
when divers--"some."
were hardened, &c.--implying that others, probably a large number, believed.
spake evil of that way before the multitude, he departed--from the synagogue, as at Corinth (Act 18:7).
and separated the disciples--withdrawing to a separate place of meeting, for the sake both of the converts already made, and the unsophisticated multitude.
disputing--"discoursing" or "discussing."
daily in the school--or lecture hall.
of one Tyrannus--probably a converted teacher of rhetoric or philosophy.
VII
Versículo 10
VII. this continued . . . two years--in addition to the former three months. See on Act 20:31. But dur…
this continued . . . two years--in addition to the former three months. See on Act 20:31. But during some part of this period he must have paid a second unrecorded visit to Corinth, since the one next recorded (see on Act 20:2-3) is twice called his third visit (Co2 12:14; Co2 13:1). See on Co2 1:15-16, which might seem inconsistent with this. The passage across was quite a short one (see on Act 18:19) --Towards the close of this long stay at Ephesus, as we learn from Co1 16:8, he wrote his FIRST EPISTLE TO THE CORINTHIANS; also (though on this opinions are divided) the EPISTLE TO THE GALATIANS. (See Introduction to First Corinthians, and Introduction to Galatians). And just as at Corinth his greatest success was after his withdrawal to a separate place of meeting (Act 18:7-10), so at Ephesus.
so that all they which dwelt in--the Roman province of
Asia heard the word of the Lord Jesus, both Jews and Greeks--This is the "great door and effectual opened unto him" while resident at Ephesus (Co1 16:9), which induced him to make it his headquarters for so long a period. The unwearied and varied character of his labors here are best seen in his own subsequent address to the elders of Ephesus (Act 20:17, &c.). And thus Ephesus became the "ecclesiastical center for the entire region, as indeed it remained for a very long period" [BAUMGARTEN]. Churches arose at Colosse, Laodicea, and Hierapolis eastward, either through his own labors or those of his faithful helpers whom he sent out in different directions, Epaphras, Archippus, Philemon (Col 1:7; Col 4:12-17; Plm 1:23).
VIII
Versículo 11
VIII. God wrought special--no ordinary
God wrought special--no ordinary
miracles by the hands of Paul--implying that he had not been accustomed to work such.
IX
Versículo 12
IX. So that from his body were brought unto the sick handkerchiefs or aprons, &c.--Compare Act 5:15-1…
So that from his body were brought unto the sick handkerchiefs or aprons, &c.--Compare Act 5:15-16, very different from the magical acts practiced at Ephesus. "God wrought these miracles" merely "by the hands of Paul"; and the very exorcists (Act 19:13), observing that the name of Jesus was the secret of all his miracles, hoped, by aping him in this, to be equally successful; while the result of all in the "magnifying of the Lord Jesus" (Act 19:17) showed that in working them the apostle took care to hold up Him whom he preached as the source of all the miracles which he wrought.
X
Versículo 13
X. vagabond Jews--simply, "wandering Jews," who went from place to place practicing exorcism, or the…
vagabond Jews--simply, "wandering Jews," who went from place to place practicing exorcism, or the art of conjuring evil spirits to depart out of the possessed. That such a power did exist, for some time at least, seems implied in Mat 12:27. But no doubt this would breed imposture; and the present case is very different from that referred to in Luk 9:49-50.
We adjure you by Jesus whom Paul preacheth--a striking testimony to the power of Christ's name in Paul's mouth.
XI
Versículo 14
XI. seven sons of . . . Sceva . . . chief of the priests--head, possibly, of one of the twenty-four c…
seven sons of . . . Sceva . . . chief of the priests--head, possibly, of one of the twenty-four courts.
XII
Versículo 15
XII. the evil spirit answered, Jesus I know--"recognize."
the evil spirit answered, Jesus I know--"recognize."
and Paul I know--"know intimately," in contrast to them, whom he altogether disowns.
but who are ye?
XIII
Versículo 16
XIII. And the man in whom the evil spirit was--Mark the clear line of demarcation here between "the evi…
And the man in whom the evil spirit was--Mark the clear line of demarcation here between "the evil spirit which answered and said" and "the man in whom the evil spirit was." The reality of such possessions could not be more clearly expressed.
leaped on them . . . so that they fled . . . naked and wounded--This was so appalling a testimony at once against those profane impostors and in favor of Paul and the Master whom he preached, that we wonder not that it spread to "all the Jews and Greeks at Ephesus, that fear fell on them," and that "the name of the Lord Jesus was magnified."
XIV
Versículo 18
XIV. many that believed came and confessed . . . their deeds--the dupes of magicians, &c., acknowledgi…
many that believed came and confessed . . . their deeds--the dupes of magicians, &c., acknowledging how shamefully they had been deluded, and how deeply they had allowed themselves to be implicated in such practices.
XV
Versículo 19
XV. Many of them . . . which used curious arts--The word signifies things "overdone"; significantly a…
Many of them . . . which used curious arts--The word signifies things "overdone"; significantly applied to arts in which laborious but senseless incantations are practiced.
brought their books--containing the mystic formularies.
and burned them before all--The tense, here used graphically, expresses progress and continuance of the conflagration.
counted the price . . . and found it fifty thousand pieces of silver--about £2000 (presuming it to be the drachma, the current coin of the Levant, of about 10d. value). From their nature they would be costly, and books then bore a value above any standard we are familiar with. The scene must have been long remembered at Ephesus, as a strong proof of honest conviction on the part of the sorcerers and a striking triumph of Jesus Christ over the powers of darkness. The workers of evil were put to scorn, like Baal's priests on Carmel, and the word of God mightily grew and prevailed [HOWSON].
16
Versículo 21
16. After these things were ended--completed, implying something like a natural finish to his long pe…
After these things were ended--completed, implying something like a natural finish to his long period of labor at Ephesus.
Paul purposed . . . when he had passed through Macedonia and Achaia, to go to Jerusalem . . . After I have been there, I must also see Rome--Mark here the vastness of the apostle's missionary plans. They were all fulfilled, though he "saw Rome" only as a prisoner.
17
Versículo 22
17. So he sent into Macedonia . . . Timotheus and Erastus--as his pioneers, in part to bring "them in…
So he sent into Macedonia . . . Timotheus and Erastus--as his pioneers, in part to bring "them into remembrance of his ways which were in Christ" (Co1 4:17; Co1 16:10), partly to convey his mind on various matters. After a brief stay he was to return (Co1 16:11). It is very unlikely that this Erastus was "the chamberlain of the city" of Corinth, of that name (Rom 16:23).
he himself stayed in--the province of
Asia for a season--that is, at Ephesus, its chief city. (Asia is mentioned in contrast with Macedonia in the previous clause).
18
Versículo 23
18. the same time--of Paul's proposed departure.
the same time--of Paul's proposed departure.
about that--"the"
way--So the new religion seemed then to be designated (Act 9:2; Act 22:4; Act 24:14).
19
Versículo 24
19. silver shrines for--"of"
silver shrines for--"of"
Diana--small models of the Ephesian temple and of the shrine or chapel of the goddess, or of the shrine and statue alone, which were purchased by visitors as memorials of what they had seen, and were carried about and deposited in houses as a charm. (The models of the chapel of our Lady of Loretto, and such like, which the Church of Rome systematically encourages, are such a palpable imitation of this heathen practice that it is no wonder it should be regarded by impartial judges as Christianity paganized).
gain to the craftsmen--the master-artificers.
20
Versículo 25
20. Whom he called together with the workmen of like occupation--rather, "with the workmen (or fabric…
Whom he called together with the workmen of like occupation--rather, "with the workmen (or fabricators) of such articles," meaning the artisans employed by the master-artificers, all who manufactured any kind of memorial of the temple and its worship for sale.
21
Versículo 26
21. ye see and hear--The evidences of it were to be seen, and the report of it was in everybody's mouth.
ye see and hear--The evidences of it were to be seen, and the report of it was in everybody's mouth.
that not alone at Ephesus, but almost throughout all Asia, this Paul hath . . . turned away much people--Noble testimony this to the extent of Paul's influence!
saying that they be no gods which are made with hands--The universal belief of the people was that they were gods, though the more intelligent regarded them only as habitations of Deity, and some, probably, as mere aids to devotion. It is exactly so in the Church of Rome.
22
Versículo 27
22. So that not only this our craft is in danger . . . but, &c.--that is, "that indeed is a small mat…
So that not only this our craft is in danger . . . but, &c.--that is, "that indeed is a small matter; but there is something far worse." So the masters of the poor Pythoness put forward the religious revolution which Paul was attempting to effect at Philippi, as the sole cause of their zealous alarm, to cloak the self-interest which they felt to be touched by his success (Act 16:19-21). In both cases religious zeal was the hypocritical pretext; self-interest, the real moving cause of the opposition made.
also the temple of the great goddess Diana . . . despised, and her magnificence . . . destroyed, whom all Asia and the world worshippeth--It was reckoned one of the wonders of the world. It was built about 550 B.C., of pure white marble, and though burned by a fanatic on the night of the birth of Alexander the Great, 356 B.C., was rebuilt with more splendor than before. It was four hundred twenty-five feet long by two hundred twenty broad, and the columns, one hundred twenty-seven in number, were sixty feet in height, each of them the gift of a king, and thirty-six of them enriched with ornament and color. It was constantly receiving new decorations and additional buildings, statues, and pictures by the most celebrated artists, and kindled unparalleled admiration, enthusiasm, and superstition. Its very site is now a matter of uncertainty. The little wooden image of Diana was as primitive and rude as its shrine was sumptuous; not like the Greek Diana, in the form of an imposing huntress, but quite Asiatic, in the form of a many-breasted female (emblematic of the manifold ministrations of Nature to man), terminating in a shapeless block. Like some other far-famed idols, it was believed to have fallen from heaven (Act 19:35), and models of it were not only sold in immense numbers to private persons, but set up for worship in other cities [HOWSON]. What power must have attended the preaching of that one man by whom the death blow was felt to be given to their gigantic and witching superstition!
23
Versículo 28
23. Great is Diana of the Ephesians--the civic cry of a populace so proud of their temple that they r…
Great is Diana of the Ephesians--the civic cry of a populace so proud of their temple that they refused to inscribe on it the name of Alexander the Great, though he offered them the whole spoil of his Eastern campaign if they would do it [STRABO in HOWSON].
24
Versículo 29
24. having caught Gaius and Aristarchus--disappointed of Paul, as at Thessalonica (Act 17:5-6). They …
having caught Gaius and Aristarchus--disappointed of Paul, as at Thessalonica (Act 17:5-6). They are mentioned in Act 20:4; Act 27:2; Rom 16:23; Co1 1:14; and probably Jo3 1:1. If it was in the house of Aquila and Priscilla that he found an asylum (see Co1 16:9), that would explain Rom 16:3-4, where he says of them that "for his life they laid down their own necks" [HOWSON].
rushed . . . into the theatre--a vast pile, whose ruins are even now a wreck of immense grandeur [SIR C. FELLOWES, Asia Minor, 1839].
25
Versículo 30
25. when Paul would have entered in--with noble forgetfulness of self.
when Paul would have entered in--with noble forgetfulness of self.
unto the people--the demos, that is, the people met in public assembly.
the disciples suffered him not--The tense used implies only that they were using their efforts to restrain him; which might have been unavailing but for what follows.
26
Versículo 31
26. And certain of the chief of Asia--literally, "And certain also of the Asiarchs." These were wealt…
And certain of the chief of Asia--literally, "And certain also of the Asiarchs." These were wealthy and distinguished citizens of the principal towns of the Asian province, chosen annually, and ten of whom were selected by the proconsul to preside over the games celebrated in the month of May (the same month which Romanism dedicates to the Virgin). It was an office of the highest honor and greatly coveted. Certain of these, it seems, were favorably inclined to the Gospel, at least were Paul's "friends," and knowing the passions of a mob, excited during the festivals, "sent (a message) to him desiring him not to adventure himself into the theater."
27
Versículo 33
27. they drew Alexander out of the multitude, the Jews putting him forward--rather, "some of the mult…
they drew Alexander out of the multitude, the Jews putting him forward--rather, "some of the multitude urged forward Alexander, the Jews thrusting him forward." As the blame of such a tumult would naturally be thrown upon the Jews, who were regarded by the Romans as the authors of all religious disturbances, they seem to have put forward this man to clear them of all responsibility for the riot. (BENGEL'S conjecture, that this was Alexander the coppersmith, Ti2 4:14, has little to support it).
beckoned with the hand--compare Act 13:16; Act 21:40.
would have made his defence--"offered to speak in defense."
28
Versículo 34
28. But when they knew he was a Jew, all with one voice, for the space of two hours, cried out, Great…
But when they knew he was a Jew, all with one voice, for the space of two hours, cried out, Great is Diana, &c.--The very appearance of a Jew had the opposite effect to that intended. To prevent him obtaining a hearing, they drowned his voice in one tumultuous shout in honor of their goddess, which rose to such frantic enthusiasm as took two hours to exhaust itself.
29
Versículo 35
29. when the town-clerk--keeper of the public archives, and a magistrate of great authority.
when the town-clerk--keeper of the public archives, and a magistrate of great authority.
had appeased--"calmed."
the people--"the multitude," which the very presence of such an officer would go far to do.
he said . . . what man . . . knoweth not that the city of the Ephesians is a worshipper of the great goddess Diana--literally, the neocoros or "warden." The word means "temple-sweeper"; then, "temple-guardian." Thirteen cities of Asia had an interest in the temple, but Ephesus was honored with the charge of it. (Various cities have claimed this title with reference to the Virgin or certain saints) [WEBSTER and WILKINSON].
and of the image which fell down from Jupiter--"from the sky" or "from heaven." See on Act 19:27. "With this we may compare various legends concerning images and pictures in the Romish Church, such as the traditional likenesses of Christ, which were said to be "not made with hands"" [WEBSTER and WILKINSON].
30
Versículo 36
30. Seeing that these things cannot be spoken against, &c.--Like a true legal man, he urges that such…
Seeing that these things cannot be spoken against, &c.--Like a true legal man, he urges that such was notoriously the constitution and fixed character of the city, with which its very existence was all but bound up. Did they suppose that all this was going to be overturned by a set of itinerant orators? Ridiculous! What did they mean, then, by raising such a stir?
31
Versículo 37
31. For ye have brought hither these men, which are neither robbers of churches--"temple-plunderers,"…
For ye have brought hither these men, which are neither robbers of churches--"temple-plunderers," or sacrilegious persons.
nor yet blasphemers of your goddess--This is a remarkable testimony, showing that the apostle had, in preaching against idolatry, studiously avoided (as at Athens) insulting the feelings of those whom he addressed--a lesson this to missionaries and ministers in general.
32
Versículo 38
32. if Demetrius have a matter--of complaint.
if Demetrius have a matter--of complaint.
against any man, the law is open--rather, "the court days are being held."
and there are deputies--literally "proconsuls" (see on Act 13:7); that is, probably, the proconsul and his council, as a court of appeal.
33
Versículo 39
33. if ye inquire--"have any question."
if ye inquire--"have any question."
concerning other matters--of a public nature.
34
Versículo 40
34. For we--the public authorities.
For we--the public authorities.
are in danger of being called in question--by our superiors.
Next: Acts Chapter 20
Nuevo Testamento
Acts — Capítulo 19
SIGNAL SUCCESS OF PAUL AT EPHESUS. (Acts 19:1-41) while Apollos was at Corinth--where his ministry was so powerful that a formidable party in the Church of that city gloried in his type of preaching in preference to P…
Texto — Reina-Valera 1960
1Aconteció que entre tanto que Apolos estaba en Corinto, Pablo, después de recorrer las regiones superiores, vino a Éfeso, y hallando a ciertos discípulos,
2les dijo: ¿Recibisteis el Espíritu Santo cuando creísteis? Y ellos le dijeron: Ni siquiera hemos oído si hay Espíritu Santo.
3Entonces dijo: ¿En qué, pues, fuisteis bautizados? Ellos dijeron: En el bautismo de Juan.
4Dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en aquel que vendría después de él, esto es, en Jesús el Cristo.
5Cuando oyeron esto, fueron bautizados en el nombre del Señor Jesús.
6Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.
7Eran por todos unos doce hombres.
8Y entrando Pablo en la sinagoga, habló con denuedo por espacio de tres meses, discutiendo y persuadiendo acerca del reino de Dios.
9Pero endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, se apartó Pablo de ellos y separó a los discípulos, discutiendo cada día en la escuela de uno llamado Tiranno.
10Así continuó por espacio de dos años, de manera que todos los que habitaban en Asia, judíos y griegos, oyeron la palabra del Señor Jesús.
11Y hacía Dios milagros extraordinarios por mano de Pablo,
12de tal manera que aun se llevaban a los enfermos los paños o delantales de su cuerpo, y las enfermedades se iban de ellos, y los espíritus malos salían.
13Pero algunos de los judíos, exorcistas ambulantes, intentaron invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que predica Pablo.
14Había siete hijos de un tal Esceva, judío, jefe de los sacerdotes, que hacían esto.
15Pero respondiendo el espíritu malo, dijo: A Jesús conozco, y sé quién es Pablo; pero vosotros, ¿quiénes sois?
16Y el hombre en quien estaba el espíritu malo, saltando sobre ellos y dominándolos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.
17Y esto fue notorio a todos los que habitaban en Éfeso, así judíos como griegos; y tuvieron temor todos ellos, y era magnificado el nombre del Señor Jesús.
18Y muchos de los que habían creído venían, confesando y dando cuenta de sus hechos.
19Asimismo muchos de los que habían practicado la magia trajeron los libros y los quemaron delante de todos; y hecha la cuenta de su precio, hallaron que era cincuenta mil piezas de plata.
20Así crecía y prevalecía poderosamente la palabra del Señor.
21Pasadas estas cosas, Pablo se propuso en espíritu ir a Jerusalén, después de recorrer Macedonia y Acaya, diciendo: Después que haya estado allí, me será necesario ver también a Roma.
22Y enviando a Macedonia a dos de los que le ayudaban, Timoteo y Erasto, él se quedó por algún tiempo en Asia.
23Hubo por aquel tiempo un disturbio no pequeño acerca del Camino.
24Porque un platero llamado Demetrio, que hacía de plata templecillos de Diana, daba no poca ganancia a los artífices;
25a los cuales, reunidos con los obreros del mismo oficio, dijo: Varones, sabéis que de este oficio obtenemos nuestra riqueza;
26pero veis y oís que este Pablo, no solamente en Éfeso, sino en casi toda Asia, ha apartado a muchas gentes con persuasión, diciendo que no son dioses los que se hacen con las manos.
27Y no solamente hay peligro de que este nuestro negocio venga a desacreditarse, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience a ser destruida la majestad de aquella a quien venera toda Asia, y el mundo entero.
28Cuando oyeron estas cosas, se llenaron de ira, y gritaron, diciendo: ¡Grande es Diana de los efesios!
29Y la ciudad se llenó de confusión, y a una se lanzaron al teatro, arrebatando a Gayo y a Aristarco, macedonios, compañeros de Pablo.
30Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.
31También algunas de las autoridades de Asia, que eran sus amigos, le enviaron recado, rogándole que no se presentase en el teatro.
32Unos, pues, gritaban una cosa, y otros otra; porque la concurrencia estaba confusa, y los más no sabían por qué se habían reunido.
33Y sacaron de entre la multitud a Alejandro, empujándole los judíos. Entonces Alejandro, pedido silencio con la mano, quería hablar en su defensa ante el pueblo.
34Pero cuando le conocieron que era judío, todos a una voz gritaron casi por dos horas: ¡Grande es Diana de los efesios!
35Entonces el escribano, cuando había apaciguado a la multitud, dijo: Varones efesios, ¿y quién es el hombre que no sabe que la ciudad de los efesios es guardiana del templo de la gran diosa Diana, y de la imagen venida de Júpiter?
36Puesto que esto no puede contradecirse, es necesario que os apacigüéis, y que nada hagáis precipitadamente.
37Porque habéis traído a estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.
38Que si Demetrio y los artífices que están con él tienen pleito contra alguno, audiencias se conceden, y procónsules hay; acúsense los unos a los otros.
39Y si demandáis alguna otra cosa, en legítima asamblea se puede decidir.
40Porque peligro hay de que seamos acusados de sedición por esto de hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.
41Y habiendo dicho esto, despidió la asamblea.
JAMIESON-FAUSSET-BROWN BIBLE COMMENTARY
Versículo 2
I. Have ye received the Holy Ghost since ye believed?--rather, "Received ye the Holy Ghost when ye b…
Versículo 4
II. Then said Paul, John . . . baptized with the baptism of repentance--water unto repentance.
Versículo 5
III. When they heard this--not the mere words reported in Act 19:4, but the subject expounded accordin…
Versículo 6
IV. And when Paul had laid his hands upon them . . . they spake with tongues, &c.--See on Act 10:44-45.
Versículo 8
V. he went into the synagogue and spake boldly for . . . three months, &c.--See on Act 17:2-3.
Versículo 9
VI. when divers--"some."
Versículo 10
VII. this continued . . . two years--in addition to the former three months. See on Act 20:31. But dur…
Versículo 11
VIII. God wrought special--no ordinary
Versículo 12
IX. So that from his body were brought unto the sick handkerchiefs or aprons, &c.--Compare Act 5:15-1…
Versículo 13
X. vagabond Jews--simply, "wandering Jews," who went from place to place practicing exorcism, or the…
Versículo 14
XI. seven sons of . . . Sceva . . . chief of the priests--head, possibly, of one of the twenty-four c…
Versículo 15
XII. the evil spirit answered, Jesus I know--"recognize."
Versículo 16
XIII. And the man in whom the evil spirit was--Mark the clear line of demarcation here between "the evi…
Versículo 18
XIV. many that believed came and confessed . . . their deeds--the dupes of magicians, &c., acknowledgi…
Versículo 19
XV. Many of them . . . which used curious arts--The word signifies things "overdone"; significantly a…
Versículo 21
16. After these things were ended--completed, implying something like a natural finish to his long pe…
Versículo 22
17. So he sent into Macedonia . . . Timotheus and Erastus--as his pioneers, in part to bring "them in…
Versículo 23
18. the same time--of Paul's proposed departure.
Versículo 24
19. silver shrines for--"of"
Versículo 25
20. Whom he called together with the workmen of like occupation--rather, "with the workmen (or fabric…
Versículo 26
21. ye see and hear--The evidences of it were to be seen, and the report of it was in everybody's mouth.
Versículo 27
22. So that not only this our craft is in danger . . . but, &c.--that is, "that indeed is a small mat…
Versículo 28
23. Great is Diana of the Ephesians--the civic cry of a populace so proud of their temple that they r…
Versículo 29
24. having caught Gaius and Aristarchus--disappointed of Paul, as at Thessalonica (Act 17:5-6). They …
Versículo 30
25. when Paul would have entered in--with noble forgetfulness of self.
Versículo 31
26. And certain of the chief of Asia--literally, "And certain also of the Asiarchs." These were wealt…
Versículo 33
27. they drew Alexander out of the multitude, the Jews putting him forward--rather, "some of the mult…
Versículo 34
28. But when they knew he was a Jew, all with one voice, for the space of two hours, cried out, Great…
Versículo 35
29. when the town-clerk--keeper of the public archives, and a magistrate of great authority.
Versículo 36
30. Seeing that these things cannot be spoken against, &c.--Like a true legal man, he urges that such…
Versículo 37
31. For ye have brought hither these men, which are neither robbers of churches--"temple-plunderers,"…
Versículo 38
32. if Demetrius have a matter--of complaint.
Versículo 39
33. if ye inquire--"have any question."
Versículo 40
34. For we--the public authorities.