Antiguo Testamento

Obadiah — Capítulo 1

God is here represented as summoning the nations against Edom, and declaring that his strongholds should not save him, Oba 1:14; that not a remnant, not a gleaning, should be left of him, Oba 1:5; that the enemy would search out his people, and totally subdue them; and that none of their allies should stand by them, Oba 1:6-9. He then enlarges on their particular offense, and threatens them wit…

Versión

Texto — Reina-Valera 1960

1Visión de Abdías. Jehová el Señor ha dicho así en cuanto a Edom: Hemos oído el pregón de Jehová, y mensajero ha sido enviado a las naciones. Levantaos, y levantémonos contra este pueblo en batalla.

2He aquí, pequeño te he hecho entre las naciones; estás abatido en gran manera.

3La soberbia de tu corazón te ha engañado, tú que moras en las hendiduras de las peñas, en tu altísima morada; que dices en tu corazón: ¿Quién me derribará a tierra?

4Si te remontares como águila, y aunque entre las estrellas pusieres tu nido, de ahí te derribaré, dice Jehová.

5Si ladrones vinieran a ti, o robadores de noche (¡cómo has sido destruido!), ¿no hurtarían lo que les bastase? Si entraran a ti vendimiadores, ¿no dejarían algún rebusco?

6¡Cómo fueron escudriñadas las cosas de Esaú! Sus tesoros escondidos fueron buscados.

7Todos tus aliados te han engañado; hasta los confines te hicieron llegar; los que estaban en paz contigo prevalecieron contra ti; los que comían tu pan pusieron lazo debajo de ti; no hay en ello entendimiento.

8¿No haré que perezcan en aquel día, dice Jehová, los sabios de Edom, y la prudencia del monte de Esaú?

9Y tus valientes, oh Temán, serán amedrentados; porque todo hombre será cortado del monte de Esaú por el estrago.

10Por la injuria a tu hermano Jacob te cubrirá vergüenza, y serás cortado para siempre.

11El día que estando tú delante, llevaban extraños cautivo su ejército, y extraños entraban por sus puertas, y echaban suertes sobre Jerusalén, tú también eras como uno de ellos.

12Pues no debiste tú haber estado mirando en el día de tu hermano, en el día de su infortunio; no debiste haberte alegrado de los hijos de Judá en el día en que se perdieron, ni debiste haberte jactado en el día de la angustia.

13No debiste haber entrado por la puerta de mi pueblo en el día de su quebrantamiento; no, no debiste haber mirado su mal en el día de su quebranto, ni haber echado mano a sus bienes en el día de su calamidad.

14Tampoco debiste haberte parado en las encrucijadas para matar a los que de ellos escapasen; ni debiste haber entregado a los que quedaban en el día de angustia.

15Porque cercano está el día de Jehová sobre todas las naciones; como tú hiciste se hará contigo; tu recompensa volverá sobre tu cabeza.

16De la manera que vosotros bebisteis en mi santo monte, beberán continuamente todas las naciones; beberán, y engullirán, y serán como si no hubieran sido.

17Mas en el monte de Sion habrá un remanente que se salve; y será santo, y la casa de Jacob recuperará sus posesiones.

18La casa de Jacob será fuego, y la casa de José será llama, y la casa de Esaú estopa, y los quemarán y los consumirán; ni aun resto quedará de la casa de Esaú, porque Jehová lo ha dicho.

19Y los del Neguev poseerán el monte de Esaú, y los de la Sefela a los filisteos; poseerán también los campos de Efraín, y los campos de Samaria; y Benjamín a Galaad.

20Y los cautivos de este ejército de los hijos de Israel poseerán lo de los cananeos hasta Sarepta; y los cautivos de Jerusalén que están en Sefarad poseerán las ciudades del Neguev.

21Y subirán salvadores al monte de Sion para juzgar al monte de Esaú; y el reino será de Jehová.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. We have heard a rumor - See Jer 49:14, where the same expressions are found. The prophet shows th…

We have heard a rumor - See Jer 49:14, where the same expressions are found. The prophet shows that the enemies of Idumea had confederated against it, and that Jehovah is now summoning them to march directly against it.

Versículo 2

II. I have made thee small among the heathen - God ever attributes to himself the rise and fall of na…

I have made thee small among the heathen - God ever attributes to himself the rise and fall of nations. If they be great and prosperous, it is by God's providence; if they be tow and depressed, it is by his justice. Compared with the Assyrians, Chaldeans, Egyptians, Syrians, Arabs, and other neighboring nations, the Idumeans were a small people.

Versículo 3

III. The pride of thine heart - St. Jerome observes that all the southern part of Palestine, from Eleu…

The pride of thine heart - St. Jerome observes that all the southern part of Palestine, from Eleutheropolis to Petra and Aialath, was full of caverns hewn out of the rocks, and that the people had subterranean dwellings similar to ovens. Here they are said to dwell in the clefts of the rock, in reference to the caverns above mentioned. In these they conceived themselves to be safe, and thought that no power brought against them could dislodge them from those fastnesses. Some think that by סלע sela, rock, Petra, the capital of Idumea, is intended.

Versículo 4

IV. Though thou exalt thyself as the eagle - Though like this bird thou get into the highest cliff of…

Though thou exalt thyself as the eagle - Though like this bird thou get into the highest cliff of the highest rock, it will not avail thee. To defend thee, when Jehovah has determined thy destruction, thy deepest caves and highest rocks will be equally useless. See Jer 49:16.

Versículo 5

V. If thieves came to thee - That is, if thieves entered thy dwellings, they would not have taken ev…

If thieves came to thee - That is, if thieves entered thy dwellings, they would not have taken every thing; they would have laid hold on thy wealth; and carried off as much as they could escape with conveniently; if grape-gatherers entered thy vineyards, they would not have taken every bunch; some gleanings would have been left. But the Chaldeans have stripped thee bare; they have searched out all thy hidden things, Oba 1:6, they have left thee nothing. Hour art thou cut off! Thou art totally and irretrievably ruined! The prophet speaks of this desolation as if it had already taken place.

Versículo 7

VI. All the men of thy confederacy - The Chaldeans are here intended, to whom the Idumeans were attac…

All the men of thy confederacy - The Chaldeans are here intended, to whom the Idumeans were attached, and whose agents they became in exercising cruelties upon the Jews. Have brought thee even to the border - Have hemmed thee in on every side, and reduced thee to distress. Or, they have driven thee to thy border; cast thee out of thy own land into the hands of thine enemies. The men that were at peace with thee - The men of thy covenant, with whom thou hadst made a league. That eat thy bread - That professed to be thy firmest friends, have all joined together to destroy thee. Have laid a wound - Placed a snare or trap under thee. See Newcome. There is none understanding in him - Private counsels and public plans are all in operation against thee; and yet thou art so foolish and infatuated as not to discern thy own danger.

Versículo 8

VII. Shall I not - destroy the wise men - It appears, from Jer 49:7, that the Edomites were remarkable…

Shall I not - destroy the wise men - It appears, from Jer 49:7, that the Edomites were remarkable for wisdom, counsel, and prudence. See on the above place.

Versículo 9

VIII. Thy mighty men, O Teman - This was one of the strongest places in Idumea; and is put here, as in …

Thy mighty men, O Teman - This was one of the strongest places in Idumea; and is put here, as in Amo 1:2, and elsewhere, for Idumea itself. Mount of Esau - Mount Seir.

Versículo 10

IX. For thy violence against thy brother Jacob - By this term the Israelites in general are understoo…

For thy violence against thy brother Jacob - By this term the Israelites in general are understood; for the two brothers, - Jacob, from whom sprang the Jews, and Esau, from whom sprang the Idumeans or Edomites, - are here put for the whole people or descendants of both. We need not look for particular cases of the violence of the Edomites against the Jews. Esau, their founder, was not more inimical to his brother Jacob, who deprived him of his birthright, than the Edomites uniformly were to the Jews. See Ch2 28:17, Ch2 28:18. They had even stimulated the Chaldeans, when they took Jerusalem, to destroy the temple, and level it with the ground. See Psa 137:7.

Versículo 11

X. Thou stoodest on the other side - Thou not only didst not help thy brother when thou mightest, bu…

Thou stoodest on the other side - Thou not only didst not help thy brother when thou mightest, but thou didst assist his foes against him. And cast lots - When the Chaldeans cast lots on the spoils of Jerusalem, thou didst come in for a share of the booty; "thou wast as one of them."

Versículo 12

XI. Thou shouldest not have looked - It shows a malevolent heart to rejoice in the miseries of those …

Thou shouldest not have looked - It shows a malevolent heart to rejoice in the miseries of those who have acted unkindly or wickedly towards us. The Edomites triumphed when they saw the judgments of God fall upon the Jews. This the Lord severely reprehends in Oba 1:12-15. If a man have acted cruelly towards us, and God punish him for this cruelty, and we rejoice in it, we make his crime our own; and then, as we have done, so shall it be done unto us; see Oba 1:15. All these verses point out the part the Edomites took against the Jews when the Chaldeans besieged and took Jerusalem, destroyed the temple, and divided the spoils.

Versículo 14

XII. Neither shouldest thou have stood in the crossway - They are represented here as having stood in …

Neither shouldest thou have stood in the crossway - They are represented here as having stood in the passes and defiles to prevent the poor Jews from escaping from the Chaldeans. By stopping these passes, they threw the poor fugitives back into the teeth of their enemies. They had gone so far in this systematic cruelty as to deliver up the few that had taken refuge among them.

Versículo 15

XIII. The day of the Lord is near - God will not associate thee with him in the judgments which he infl…

The day of the Lord is near - God will not associate thee with him in the judgments which he inflicts. Thou also art guilty and shalt have thy punishment in due course with the other sinful nations.

Versículo 16

XIV. For as ye have drunk - This address is to the Jews. As ye have been visited and punished upon my …

For as ye have drunk - This address is to the Jews. As ye have been visited and punished upon my holy mountain in Jerusalem, so shall other nations be punished in their respective countries. See Jer 49:12.

Versículo 17

XV. But upon Mount Zion shall be deliverance - Here is a promise of the return from the Babylonish ca…

But upon Mount Zion shall be deliverance - Here is a promise of the return from the Babylonish captivity. They shall come to Zion, and there they shall find safety; and it is remarkable that after their return they were greatly befriended by the Persian kings, and by Alexander the Great and his successors; so that, whilst they ravaged the neighboring nations, the Jews were unmolested. See Calmet. And there shall be holiness - They shall return to God, separate themselves from their idols, and become a better people than they were when God permitted them to be carried into captivity. The house of Jacob shall possess - They were restored to their former possessions. But this may refer also to their future restoration under the Gospel, when they shall be truly converted, and become holiness to the Lord; for salvation and holiness shall be the characteristics of Zion - the Christian Church, for ever.

Versículo 18

16. The house of Jacob shall be a fire - After their return from captivity, the Jews, called here the…

The house of Jacob shall be a fire - After their return from captivity, the Jews, called here the house of Jacob and the house of Joseph, did break out as a flame upon the Idumeans; they reduced them into slavery; and obliged them to receive circumcision, and practise the rites of the Jewish religion. See 1 Maccabees 5:3, etc.; 2 Maccabees 10:15-23; and Josephus Antiq., lib. 13 c. 17. There shall not be any remaining - As a people and a nation they shall be totally destroyed. This is the meaning; it does not signify that every individual shall be destroyed.

Versículo 19

17. They of the south - The Jews who possessed the southern part of Palestine, should render themselv…

They of the south - The Jews who possessed the southern part of Palestine, should render themselves masters of the mountains of Idumea which were contiguous to them. They of the plain - From Eleutheropolis to the Mediterranean Sea. In this and the following verse the prophet shows the different districts which should be occupied by the Israelites after their return from Babylon. The fields of Samaria - Alexander the Great gave Samaria to the Jews; and John Hyrcanus subdued the same country after his wars with the Syrians. See Josephus, contra. App. lib, ii., and Antiq. lib. xiii., c. 18. Benjamin shall possess Gilead - Edom lay to the south; the Philistines to the west, Ephraim to the north; and Gilead to the east. Those who returned from Babylon were to extend themselves everywhere. See Newcome; and see, for the fulfillment, 1 Maccabees 5:9, 35, 45; 9:35, 36.

Versículo 20

18. Zarephath - Sarepta, a city of the Sidonians, Kg1 17:9. That is, they should possess the whole ci…

Zarephath - Sarepta, a city of the Sidonians, Kg1 17:9. That is, they should possess the whole city of Phoenicia, called here that of the Canaanites. Which is in Sepharad - This is a difficult word. Some think the Bosphorus is meant; others, Spain; others, France; others, the Euphrates; others, some district in Chaldea; for there was a city called Siphora, in Mesopotamia, above the division of the Euphrates. Dr. Lightfoot says it was a part of Edom. Those who were captives among the Canaanites should possess the country of the Canaanites; and those whom the Edomites had enslaved should possess the cities of their masters. See Newcome and Lowth.

Versículo 21

19. And saviours shall come up - Certain persons whom God may choose to be deliverers of his people; …

And saviours shall come up - Certain persons whom God may choose to be deliverers of his people; such as Zerubbabel, Ezra, Nehemiah, and the Maccabees. Some think these saviours, מושיעים moshiim, mean the apostles of our Lord. Several MSS. have מושעים mushaim, the preserved; those that are saved, i.e., they who were delivered from the captivity; and those of Mount Zion shall judge, that is, shall execute judgment on the Edomites. And as the Asmonean princes joined the priesthood to the state, it might be what the prophet means when he says, "the kingdom shall be the Lord's," the high priest having both the civil and ecclesiastical power in his own hands. And these actually were masters of Edom, and judged and governed the mountain of Esau. And thus this prophecy appears to have had a very literal fulfillment. But if we take the whole as referring to the times of the Gospel, which I believe is not its primary sense, it may signify the conversion and restoration of the Jews, and that under Jesus Christ the original theocracy shall be restored; and thus, once more, in the promised land, it may be said: - המלוכה ליהוה והיתה hammeluchah laihovah vehayethah "And the kingdom shall belong to Jehovah"

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Obadiah — Capítulo 1