Antiguo Testamento

Joshua — Capítulo 17

The lot of the half tribe of Manasseh, Jos 17:1, Jos 17:2. Case of the daughters of Zelophehad, Jos 17:3-6. The borders of Manasseh described, Jos 17:7-11. The Canaanites dwell among them, but are laid under tribute, …

Versión

Texto — Reina-Valera 1960

1Se echaron también suertes para la tribu de Manasés, porque fue primogénito de José. Maquir, primogénito de Manasés y padre de Galaad, el cual fue hombre de guerra, tuvo Galaad y Basán.

2Se echaron también suertes para los otros hijos de Manasés conforme a sus familias: los hijos de Abiezer, los hijos de Helec, los hijos de Asriel, los hijos de Siquem, los hijos de Hefer y los hijos de Semida; estos fueron los hijos varones de Manasés hijo de José, por sus familias.

3Pero Zelofehad hijo de Hefer, hijo de Galaad, hijo de Maquir, hijo de Manasés, no tuvo hijos sino hijas, los nombres de las cuales son estos: Maala, Noa, Hogla, Milca y Tirsa.

4Estas vinieron delante del sacerdote Eleazar y de Josué hijo de Nun, y de los príncipes, y dijeron: Jehová mandó a Moisés que nos diese heredad entre nuestros hermanos. Y él les dio heredad entre los hermanos del padre de ellas, conforme al dicho de Jehová.

5Y le tocaron a Manasés diez partes además de la tierra de Galaad y de Basán que está al otro lado del Jordán,

6porque las hijas de Manasés tuvieron heredad entre sus hijos; y la tierra de Galaad fue de los otros hijos de Manasés.

7Y fue el territorio de Manasés desde Aser hasta Micmetat, que está enfrente de Siquem; y va al sur, hasta los que habitan en Tapúa.

8La tierra de Tapúa fue de Manasés; pero Tapúa misma, que está junto al límite de Manasés, es de los hijos de Efraín.

9Desciende este límite al arroyo de Caná, hacia el sur del arroyo. Estas ciudades de Efraín están entre las ciudades de Manasés; y el límite de Manasés es desde el norte del mismo arroyo, y sus salidas son al mar.

10Efraín al sur, y Manasés al norte, y el mar es su límite; y se encuentra con Aser al norte, y con Isacar al oriente.

11Tuvo también Manasés en Isacar y en Aser a Bet-seán y sus aldeas, a Ibleam y sus aldeas, a los moradores de Dor y sus aldeas, a los moradores de Endor y sus aldeas, a los moradores de Taanac y sus aldeas, y a los moradores de Meguido y sus aldeas; tres provincias.

12Mas los hijos de Manasés no pudieron arrojar a los de aquellas ciudades; y el cananeo persistió en habitar en aquella tierra.

13Pero cuando los hijos de Israel fueron lo suficientemente fuertes, hicieron tributario al cananeo, mas no lo arrojaron.

14Y los hijos de José hablaron a Josué, diciendo: ¿Por qué nos has dado por heredad una sola suerte y una sola parte, siendo nosotros un pueblo tan grande, y que Jehová nos ha bendecido hasta ahora?

15Y Josué les respondió: Si sois pueblo tan grande, subid al bosque, y haceos desmontes allí en la tierra de los ferezeos y de los refaítas, ya que el monte de Efraín es estrecho para vosotros.

16Y los hijos de José dijeron: No nos bastará a nosotros este monte; y todos los cananeos que habitan la tierra de la llanura, tienen carros herrados; los que están en Bet-seán y en sus aldeas, y los que están en el valle de Jezreel.

17Entonces Josué respondió a la casa de José, a Efraín y a Manasés, diciendo: Tú eres gran pueblo, y tienes grande poder; no tendrás una sola parte,

18sino que aquel monte será tuyo; pues aunque es bosque, tú lo desmontarás y lo poseerás hasta sus límites más lejanos; porque tú arrojarás al cananeo, aunque tenga carros herrados, y aunque sea fuerte.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. There was also a lot for the tribe of Manasseh - It was necessary to mark this because Jacob, in …

There was also a lot for the tribe of Manasseh - It was necessary to mark this because Jacob, in his blessing, (Gen 48:19, Gen 48:20), did in a certain sense set Ephraim before Manasseh, though the latter was the first-born; but the place here shows that this preference did not affect the rights of primogeniture. For Machir - because he was a man of war - It is not likely that Machir himself was now alive; if he were, he must have been nearly 200 years old: It is therefore probable that what is spoken here is spoken of his children, who now possessed the lot that was originally designed for their father, who it appears had signalized himself as a man of skill and valor in some of the former wars, though the circumstances are not marked. His descendants, being of a warlike, intrepid spirit, were well qualified to defend a frontier country, which would be naturally exposed to invasion.

Versículo 2

II. The rest of the children of Manasseh - That is, his grandchildren; for it is contended that Manas…

The rest of the children of Manasseh - That is, his grandchildren; for it is contended that Manasseh had no other son than Machir; and these were very probably the children of Gilead, the son of Machir.

Versículo 3

III. Zelophehad - had no sons, but daughters - See this case considered at large in the notes on Num 2…

Zelophehad - had no sons, but daughters - See this case considered at large in the notes on Num 27:1-7 (note); Num 36:1 (note), etc.

Versículo 5

IV. There fell ten portions to Manasseh - The Hebrew word חבלי chabley, which we translate portions, …

There fell ten portions to Manasseh - The Hebrew word חבלי chabley, which we translate portions, signifies literally cords or cables, and intimates that by means of a cord, cable, or what we call a chain, the land was divided. We have but little account of the arts and sciences of the Hebrews, yet from the sketches which we find in different parts of the Old Testament it appears that their minds were in many respects well cultivated; nor could the division, which is mentioned in this book, have been made without such a measure of geographical knowledge, as we find it difficult to grant them. Suppose even in this case, the land was not measured with a chain, which in some cases would have been impracticable, because the ancient inhabitants still occupied the places which were allotted to certain tribes or families; yet the allusion to this mode of measurement shows that it was well known among them. As there were six sons and five daughters, among whom this division was to be made, there should be eleven portions; but Zelophehad, son of Hepher, having left five daughters in his place, neither he nor Hepher is reckoned. The lot of Manasseh therefore was divided into ten parts; five for the five sons of Gilead, who were Abiezer, Helek, Asriel, Shechem, and Shemida; and five for the five daughters of Zelophehad, viz., Mahlah, Noah, Hoglah, Milcah, and Tirzah. Calmet.

Versículo 9

V. Unto the river Kanah - Literally, the river or valley of the reeds, translated by the Vulgate, va…

Unto the river Kanah - Literally, the river or valley of the reeds, translated by the Vulgate, vallis arundintei. The tribe of Manasseh appears to have been bounded on the north by this torrent or valley, and on the south by the Mediterranean Sea.

Versículo 10

VI. They met together in Asher on the north - The tribe of Asher extended from the Mediterranean Sea …

They met together in Asher on the north - The tribe of Asher extended from the Mediterranean Sea to Mount Carmel, Jos 19:26, and the tribe of Manasseh extended to Dor and her towns, (see the following verse, Jos 17:11 (note)), which were in the vicinity of Carmel; and thus it appears that these two tribes formed a junction at the Mediterranean Sea. This may serve to remove the difficulties in this verse; but still it does appear that in several cases the tribes were intermingled; for Manasseh had several towns, both in Issachar and in Asher, see Jos 17:11. In like manner, Judah had towns in Dan and Simeon; and Simeon had towns in Judah; and what is spoken of the boundaries of the tribes, may be sometimes understood of those towns which certain tribes had within the limits of others. For, in several cases, towns seem to be interchanged, or purchased, by mutual consent, so that in some instances the possessions were intermingled, without any confusion of the tribes or families.

Versículo 11

VII. Beth-shean - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were…

Beth-shean - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were sent into the different Samaritan cities by the kings of Assyria. Dor - On the Mediterranean Sea, about eight miles from Caesarea, on the road to Tyre. En-dor - The well or fountain of Dor, the place where Saul went to consult the witch; Sa1 28:7, etc.

Versículo 12

VIII. Could not drive out, etc. - They had neither grace nor courage to go against their enemies, and c…

Could not drive out, etc. - They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land. And as they were willing to pay tribute, and the others chose to tolerate them on those terms, they agreed to dwell together: but this paying of tribute seems not to have taken place till some time after, when the children of Israel were waxen strong, etc.

Versículo 15

IX. If thou be a great people - Joshua takes them at their own word; they said, Jos 17:14, that they …

If thou be a great people - Joshua takes them at their own word; they said, Jos 17:14, that they were a great people; then said he, If thou be a great people or seeing thou art a great people, go to the wood country, and clear away for thyself. Joshua would not reverse the decision of the lot; but as there was much woodland country, he gave them permission to clear away as much of it as they found necessary to extend themselves as far as they pleased.

Versículo 16

X. The hill is not enough for us - The mountain of Gilboa being that which had fallen to them by lot.

The hill is not enough for us - The mountain of Gilboa being that which had fallen to them by lot. Chariots of iron - We cannot possess the plain country, because that is occupied by the Canaanites; and we cannot conquer them, because they have chariots of iron, that is, very strong chariots, and armed with scythes, as is generally supposed.

Versículo 18

XI. The outgoings of it shall be thine - Clear away the wood, occupy the mountain, and you shall soon…

The outgoings of it shall be thine - Clear away the wood, occupy the mountain, and you shall soon be able to command all the valleys; and, possessing all the defiles of the country, you shall drive out the Canaanites, though they have chariots of iron: your situation will be advantageous, your numbers very respectable, and the hand of God will be upon you for good. 1. From the whole history of the Israelites we find that it was difficult to please them; they had a dissatisfied mind, and hence were rarely contented. From the above account we learn that the children of Joseph were much inclined to quarrel with Joshua, because they had not such a lot as they wished; though they could not be ignorant that their lot, as that of the others, had been determined by the especial providence of God. 2. Joshua treats them with great firmness; he would not attempt to alter the appointment of God, and he saw no reason to reverse or change the grant already made. They were both numerous and strong, and if they put forth their strength under the direction of even the ordinary providence of God, they had every reason to expect success. 3. Slothfulness is natural to man; it requires much training to induce him to labor for his daily bread; if God should miraculously send it he will wonder and eat it, and that is the whole. Strive to enter in at the strait gate is an ungracious word to many; they profess to trust in God's mercy, but labor not to enter into that rest: God will not reverse his purpose to meet their slothfulness; they alone who overcome shall sit with Jesus upon his throne. Reader, take unto thee the whole armor of God, that thou mayest be able to stand in the evil day, and having done all - to Stand. And remember, that he only who endures to the end shall be saved.

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