Antiguo Testamento

Esther — Capítulo 5

Esther presents herself before the king, and finds favor in his sight, Est 5:1, Est 5:2. He asks what her request is, and promises to grant it, Est 5:3. She invites him and Haman to a banquet, which they accept, Est 5…

Versión

Texto — Reina-Valera 1960

1Aconteció que al tercer día se vistió Ester su vestido real, y entró en el patio interior de la casa del rey, enfrente del aposento del rey; y estaba el rey sentado en su trono en el aposento real, enfrente de la puerta del aposento.

2Y cuando vio a la reina Ester que estaba en el patio, ella obtuvo gracia ante sus ojos; y el rey extendió a Ester el cetro de oro que tenía en la mano. Entonces vino Ester y tocó la punta del cetro.

3Dijo el rey: ¿Qué tienes, reina Ester, y cuál es tu petición? Hasta la mitad del reino se te dará.

4Y Ester dijo: Si place al rey, vengan hoy el rey y Amán al banquete que he preparado para el rey.

5Respondió el rey: Daos prisa, llamad a Amán, para hacer lo que Ester ha dicho. Vino, pues, el rey con Amán al banquete que Ester dispuso.

6Y dijo el rey a Ester en el banquete, mientras bebían vino: ¿Cuál es tu petición, y te será otorgada? ¿Cuál es tu demanda? Aunque sea la mitad del reino, te será concedida.

7Entonces respondió Ester y dijo: Mi petición y mi demanda es esta:

8Si he hallado gracia ante los ojos del rey, y si place al rey otorgar mi petición y conceder mi demanda, que venga el rey con Amán a otro banquete que les prepararé; y mañana haré conforme a lo que el rey ha mandado.

9Y salió Amán aquel día contento y alegre de corazón; pero cuando vio a Mardoqueo a la puerta del palacio del rey, que no se levantaba ni se movía de su lugar, se llenó de ira contra Mardoqueo.

10Pero se refrenó Amán y vino a su casa, y mandó llamar a sus amigos y a Zeres su mujer,

11y les refirió Amán la gloria de sus riquezas, y la multitud de sus hijos, y todas las cosas con que el rey le había engrandecido, y con que le había honrado sobre los príncipes y siervos del rey.

12Y añadió Amán: También la reina Ester a ninguno hizo venir con el rey al banquete que ella dispuso, sino a mí; y también para mañana estoy convidado por ella con el rey.

13Pero todo esto de nada me sirve cada vez que veo al judío Mardoqueo sentado a la puerta del rey.

14Y le dijo Zeres su mujer y todos sus amigos: Hagan una horca de cincuenta codos de altura, y mañana di al rey que cuelguen a Mardoqueo en ella; y entra alegre con el rey al banquete. Y agradó esto a los ojos de Amán, e hizo preparar la horca.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. On the third day - Most probably the third day of the fast which she has prescribed to Mordecai a…

On the third day - Most probably the third day of the fast which she has prescribed to Mordecai and the Jews.

Versículo 2

II. She obtained favor in his sight - The Septuagint represents "the king as being at first greatly e…

She obtained favor in his sight - The Septuagint represents "the king as being at first greatly enraged when he saw Esther, because she had dared to appear before him unveiled, and she, perceiving this, was so terrified that she fainted away; on which the king, touched with tenderness, sprung from his throne, took her up in his arms, laid the golden scepter on her neck, and spoke to her in the most endearing manner." This is more circumstantial than the Hebrew, but is not contrary to it. The golden scepter that was in his hand - That the kings of Persia did wear a golden scepter, we have the following proof in Xenophon: Ὁτι ου τοδε το χρυσουν σκηπτρον το την βασιλειαν διασωξον εστιν, αλλ' πιστοι φιλοι σκηπτρον βασιλευσιν αληθεστατον και ασφαλεστατον. See Cyrop., lib. viii., p. 139, edit. Steph. 1581. It is not, said Cyrus to his son Cambyses, the Golden Sceptre that saves the kingdom; faithful friends are the truest and safest scepter of the empire.

Versículo 4

III. Let the king and Haman come this day unto the banquet - It was necessary to invite Haman to preve…

Let the king and Haman come this day unto the banquet - It was necessary to invite Haman to prevent his suspicion, and that he might not take any hasty step which might have prevented the execution of the great design.

Versículo 6

IV. The banquet of wine - At that part of the banquet when the wine was introduced.

The banquet of wine - At that part of the banquet when the wine was introduced.

Versículo 8

V. I will do to-morrow - She saw she was gaining on the king's affections; but she was not yet suffi…

I will do to-morrow - She saw she was gaining on the king's affections; but she was not yet sufficiently confident; and therefore wished another interview, that she might ingratiate herself more fully in the king's favor, and thus secure the success of her design. But Providence disposed of things thus, to give time for the important event mentioned in the succeeding chapter.

Versículo 9

VI. That he stood not up, nor moved for him - This was certainly carrying his integrity or inflexibil…

That he stood not up, nor moved for him - This was certainly carrying his integrity or inflexibility to the highest pitch. But still we are left to conjecture that some reverence was required, which Mordecai could not conscientiously pay.

Versículo 11

VII. The multitude of his children - The Asiatic sovereigns delight in the number of their children; a…

The multitude of his children - The Asiatic sovereigns delight in the number of their children; and this is one cause why they take so many wives and concubines.

Versículo 13

VIII. Yet all this availeth me nothing - Pride will ever render its possessor unhappy. He has such a hi…

Yet all this availeth me nothing - Pride will ever render its possessor unhappy. He has such a high opinion of his own worth, that he conceives himself defrauded by every one who does not pay him all the respect and homage which he conceives to be his due. The soul was made for God, and nothing but God can fill it and make it happy. Angels could not be happy in glory, when they had cast off their allegiance to their Maker. As soon as his heart had departed from God, Adam would needs go to the forbidden fruit, to satisfy a desire which was only an indication of his having been unfaithful to his God. Solomon, in all his glory, possessing every thing heart could wish, found all to be vanity and vexation of spirit; because his soul had not God for its portion. Ahab, on the throne of Israel, takes to his bed, and refuses to eat bread, not merely because he cannot get the vineyard of Naboth, but because he had not God in his heart, who could alone satisfy its desires. Haman, on the same ground, though the prime favourite of the king, is wretched because he cannot have a bow from that man whom his heart even despised. O, how distressing are the inquietudes of vanity. And how wretched is the man who has not the God of Jacob for his help, and in whose heart Christ dwells not by faith!

Versículo 14

IX. Let a gallows be made of fifty cubits high - The word עץ ets, which we translate gallows, signifi…

Let a gallows be made of fifty cubits high - The word עץ ets, which we translate gallows, signifies simply wood, a tree, or pole; and this was to be seventy-five feet high, that he might suffer the greater ignominy, and be a more public spectacle. I believe impaling is here also meant. See the note, Est 2:23 (note). In former times the Jews were accustomed to burn Haman in effigy; and with him a wooden cross, which they pretended to be in memory of that which he had erected for the suspension of Mordecai; but which was, in fact, to deride the Christian religion. The emperors, Justinian and Theodosius, abolished it by their edicts; and the practice has ceased from that time, though the principle from which it sprang still exists, with the same virulence against Christianity and its glorious Author.

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