The prophet having, in the preceding chapters of this book, related some remarkable events concerning himself and his brethren in the captivity, and given proof of his being enabled, by Divine assistance, to interpret…
1En el primer año de Belsasar rey de Babilonia tuvo Daniel un sueño, y visiones de su cabeza mientras estaba en su lecho; luego escribió el sueño, y relató lo principal del asunto.
2Daniel dijo: Miraba yo en mi visión de noche, y he aquí que los cuatro vientos del cielo combatían en el gran mar.
3Y cuatro bestias grandes, diferentes la una de la otra, subían del mar.
4La primera era como león, y tenía alas de águila. Yo estaba mirando hasta que sus alas fueron arrancadas, y fue levantada del suelo y se puso enhiesta sobre los pies a manera de hombre, y le fue dado corazón de hombre.
5Y he aquí otra segunda bestia, semejante a un oso, la cual se alzaba de un costado más que del otro, y tenía en su boca tres costillas entre los dientes; y le fue dicho así: Levántate, devora mucha carne.
6Después de esto miré, y he aquí otra, semejante a un leopardo, con cuatro alas de ave en sus espaldas; tenía también esta bestia cuatro cabezas; y le fue dado dominio.
7Después de esto miraba yo en las visiones de la noche, y he aquí la cuarta bestia, espantosa y terrible y en gran manera fuerte, la cual tenía unos dientes grandes de hierro; devoraba y desmenuzaba, y las sobras hollaba con sus pies, y era muy diferente de todas las bestias que vi antes de ella, y tenía diez cuernos.
8Mientras yo contemplaba los cuernos, he aquí que otro cuerno pequeño salía entre ellos, y delante de él fueron arrancados tres cuernos de los primeros; y he aquí que este cuerno tenía ojos como de hombre, y una boca que hablaba grandes cosas.
9Estuve mirando hasta que fueron puestos tronos, y se sentó un Anciano de días, cuyo vestido era blanco como la nieve, y el pelo de su cabeza como lana limpia; su trono llama de fuego, y las ruedas del mismo, fuego ardiente.
10Un río de fuego procedía y salía de delante de él; millares de millares le servían, y millones de millones asistían delante de él; el Juez se sentó, y los libros fueron abiertos.
11Yo entonces miraba a causa del sonido de las grandes palabras que hablaba el cuerno; miraba hasta que mataron a la bestia, y su cuerpo fue destrozado y entregado para ser quemado en el fuego.
12Habían también quitado a las otras bestias su dominio, pero les había sido prolongada la vida hasta cierto tiempo.
13Miraba yo en la visión de la noche, y he aquí con las nubes del cielo venía uno como un hijo de hombre, que vino hasta el Anciano de días, y le hicieron acercarse delante de él.
14Y le fue dado dominio, gloria y reino, para que todos los pueblos, naciones y lenguas le sirvieran; su dominio es dominio eterno, que nunca pasará, y su reino uno que no será destruido.
15Se me turbó el espíritu a mí, Daniel, en medio de mi cuerpo, y las visiones de mi cabeza me asombraron.
16Me acerqué a uno de los que asistían, y le pregunté la verdad acerca de todo esto. Y me habló, y me hizo conocer la interpretación de las cosas.
17Estas cuatro grandes bestias son cuatro reyes que se levantarán en la tierra.
18Después recibirán el reino los santos del Altísimo, y poseerán el reino hasta el siglo, eternamente y para siempre.
19Entonces tuve deseo de saber la verdad acerca de la cuarta bestia, que era tan diferente de todas las otras, espantosa en gran manera, que tenía dientes de hierro y uñas de bronce, que devoraba y desmenuzaba, y las sobras hollaba con sus pies;
20asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que le había salido, delante del cual habían caído tres; y este mismo cuerno tenía ojos, y boca que hablaba grandes cosas, y parecía más grande que sus compañeros.
21Y veía yo que este cuerno hacía guerra contra los santos, y los vencía,
22hasta que vino el Anciano de días, y se dio el juicio a los santos del Altísimo; y llegó el tiempo, y los santos recibieron el reino.
23Dijo así: La cuarta bestia será un cuarto reino en la tierra, el cual será diferente de todos los otros reinos, y a toda la tierra devorará, trillará y despedazará.
24Y los diez cuernos significan que de aquel reino se levantarán diez reyes; y tras ellos se levantará otro, el cual será diferente de los primeros, y a tres reyes derribará.
25Y hablará palabras contra el Altísimo, y a los santos del Altísimo quebrantará, y pensará en cambiar los tiempos y la ley; y serán entregados en su mano hasta tiempo, y tiempos, y medio tiempo.
26Pero se sentará el Juez, y le quitarán su dominio para que sea destruido y arruinado hasta el fin,
27y que el reino, y el dominio y la majestad de los reinos debajo de todo el cielo, sea dado al pueblo de los santos del Altísimo, cuyo reino es reino eterno, y todos los dominios le servirán y obedecerán.
28Aquí fue el fin de sus palabras. En cuanto a mí, Daniel, mis pensamientos me turbaron y mi rostro se demudó; pero guardé el asunto en mi corazón.
ADAM CLARKE BIBLE COMMENTARY
I
Versículo 1
I. In the first year of Belshazzar - This is the same Belshazzar who was slain at the taking of Baby…
In the first year of Belshazzar - This is the same Belshazzar who was slain at the taking of Babylon, as we have seen at the conclusion of chap. 5. That chapter should have followed both this and the succeeding. The reason why the fifth chapter was put in an improper place was, that all the historic parts might be together, and the prophetic be by themselves; and, accordingly, the former end with the preceding chapter, and the latter with this. The division therefore is not chronological but merely artificial.
Told the sum of the matters - That he might not forget this extraordinary dream, he wrote down the leading particulars when he arose.
II
Versículo 2
II. The four winds of the heaven strove upon the great sea - The idea of strife is taken here from th…
The four winds of the heaven strove upon the great sea - The idea of strife is taken here from the effects that must be produced, were the east, the west, the north, and the south winds to rise tempestuously, and meet on the surface of the sea. By the great sea, the Mediterranean is meant; and is so called to distinguish it from those lakes called seas by the Hebrews; such as the Sea of Galilee, Dead Sea, Sea of Tiberias, etc.; but even that may refer to Asia, the scene of all these contentions. This dream is the same in meaning, under different emblems, as that of Nebuchadnezzar's metallic image; but in Daniel's dream several circumstances are added. It is supposed that Daniel had this dream about forty-eight years after Nebuchadnezzar had the vision of the great image.
III
Versículo 3
III. Four great beasts came up from the sea - The term sea, in Hebrew ים yam, from המה hamah, to be tu…
Four great beasts came up from the sea - The term sea, in Hebrew ים yam, from המה hamah, to be tumultuous, agitated, etc., seems to be used here to point out the then known terraqueous globe, because of its generally agitated state; and the four winds striving, point out those predatory wars that prevailed almost universally among men, from the days of Nimrod, the founder of the Assyrian or Babylonish monarchy, down to that time, and in the end gave birth to the four great monarchies which are the subject of this vision.
Diverse one from another - The people were different; the laws and customs different; and the administration of each differently executed.
IV
Versículo 4
IV. The first was like a lion, and had eagle's wings - Bp. Newton well remarks, that these great beas…
The first was like a lion, and had eagle's wings - Bp. Newton well remarks, that these great beasts, as explained by the angel, Dan 7:17, are kingdoms. They arise out of a stormy and tempestuous sea; that is, out of the wars and commotions of the world; and they are called great in comparison of other states and kingdoms, and are denominated beasts for their tyrannical and cruel oppression.
These four beasts are indeed monstrous productions; a lion with eagle's wings; a bear with three ribs in its mouth; a leopard with four wings, and four heads; and a beast with ten horns. But such emblems and hieroglyphics were usual among the eastern nations, as may be seen in the monuments of antiquity. A winged lion, and such like fictitious animals, may be seen in many parts of the ruins of Persepolis. Horns are attributed to beasts which naturally have none, being used in hieroglyphic writings for symbols of strength and power. And such figures are supposed to be the symbols of different nations; and are not more strange than many that are still used in heraldry. I believe the science of heraldry arose out of the knowledge gained from the symbols used in the Sacred Writings, and the little acquaintance anciently obtained of the meaning of some of the Egyptian hieroglyphics. Hence our wiverons, griffins, unicorns, with a congeries of natural and unnatural things, split eagles, two-headed swans, etc., etc., etc.
The beast like a lion is the kingdom of the Babylonians; and the king of Babylon is compared to a lion, Jer 4:7; Isa 5:29; and is said to fly as an eagle, Jer 48:40; Eze 17:3, Eze 17:7. The lion is considered the king of the beasts, and the eagle the king of the birds; and therefore the kingdom of Babylon, which was signified by the golden head of the great image, was the first and noblest of all the kingdoms; and was the greatest then in being. The wings of the eagle denote the rapidity with which the lion - Nebuchadnezzar, made his conquests; for in a few years, by his own arms, he brought his empire to such an extent, and raised it to such a degree of eminence, as was truly surprising; and all tended to show with what propriety this eagle-winged lion is here made his emblem.
The wings thereof were plucked - Lydia, Media, and Persia, which had been provinces of the Babylonish empire, cast off the yoke, and put themselves under kings of their own. Besides, the rapidity of its conquests was stopped by its wars with the Medes and Persians; by whom it was at last conquered, and divided between Darius the Mede and Cyrus the Persian.
And it was lifted up from the earth - That is, the wings were plucked, rendered unfit for farther flight, by which it had before been lifted up from the earth; making its conquests almost with the rapidity of an eagle's flight. In what a short time did Nebuchadnezzar, who is here chiefly intended, conquer Syria, Phoenicia, Judea, Egypt, Arabia, etc.! But on his death the wings were plucked; and no farther extension of the empire took place under Evil-merodach or Belshazzar, till it was lost by the latter, and became divided as we have seen above.
And made stand upon the feet as a man - This I think refers to the taming of Nebuchadnezzar's pride. He had acted like a fierce and ravening lion. God struck him with insanity; he then lived the life of a beast, and had a beast's heart-disposition, and habits. At last God restored him.
And a man's heart was given to it - He became humane, humble, and pious; and in this state he appears to have died.
V
Versículo 5
V. Another beast - like to a bear - This was the Medo-Persian empire, represented here under the sym…
Another beast - like to a bear - This was the Medo-Persian empire, represented here under the symbol of the bear, as the largest species of these animals was found in Media, a mountainous, cold, and rough country, covered with woods. The Medes and Persians are compared to a bear on account of their cruelty and thirst after blood, a bear being a most voracious and cruel animal; the bear is termed by Aristotle an all-devouring animal; and the Medo-Persians are known to have been great robbers and spoilers. See Jer 51:48-56. The Persians were notorious for the cruelty of their punishments. See Calmet.
Raised up itself on one side - Cyrus arose on the borders of Chaldea, and thus the bear appeared to put itself in the position to attack the lion.
It had three ribs in the mouth of it - As if it had just finished its repast on some animal that it had seized. Some think three tusks curved like ribs, are meant; others three throats, עלעין illin, by which it (Cyrus) had absorbed the three empires of the Babylonians, Medes, and Persians; for these symbolic animals do not so much denote four empires, as four kings. See Jer 51:17. Others think three row of teeth are meant to denote the triple power of the Medes, Persians, and Babylonians, conjoined. Or the east, north, and south, which were subdued by the Persians. But the ribs being between the teeth of the bear may show how Babylon, Lydia, and Egypt were ground and oppressed by the bear - the Persians; though, as ribs strengthen the body, they were a powerful support to their conquerors.
VI
Versículo 6
VI. Another like a leopard - four wings - four heads - This was the Macedonian or Greek empire; and A…
Another like a leopard - four wings - four heads - This was the Macedonian or Greek empire; and Alexander the Great its king. Alexander and his subjects are fitly compared to a leopard.
1. The leopard is remarkable for its swiftness. Alexander and the Macedonians were very rapid in their conquests.
2. The leopard is a spotted animal; a proper emblem of the various nations, with their various customs and languages, which constituted the Macedonian empire. It may refer to the character of Alexander himself, sometimes mild, at others cruel; sober and drunken; continent and lecherous; having a great power of self-government, and at other times being a slave to his passions.
3. The leopard, though small, is not afraid to attack the lion.
Four wings of a fowl - The Babylonian empire was represented with two wings; and they sufficiently marked the rapidity of Nebuchadnezzar's conquests; but the Macedonian has here four wings; for nothing, in the history of the world, was equal to the conquests of Alexander, who ran through all the countries from Illyricum and the Adriatic Sea to the Indian Ocean and the River Ganges; and in twelve years subdued part of Europe, and all Asia.
The beast had also four heads - Signifying the empire after the death of Alexander, divided between his four generals. Cassander reigning over Macedon and Greece; Lysimachus, over Thrace and Bithynia; Ptolemy, over Egypt; and Seleucus, over Syria.
Dominion was given to it - It was not owing to the skill, courage, or valor of Alexander and his troops, that he made those wondrous conquests; the nations were given to him. For, as Bishop Newton says, had he not been assisted by the mighty power of God, how could he, with only thirty thousand men, have overcome Darius with six hundred thousand; and in so short a time have brought the countries from Greece as far as India into subjection?
VII
Versículo 7
VII. I saw - a fourth beast - it had great iron teeth - This is allowed, on all hands, to be the Roman…
I saw - a fourth beast - it had great iron teeth - This is allowed, on all hands, to be the Roman empire. It was dreadful, terrible, and exceeding strong: it devoured, and brake in pieces, and stamped the residue, that is, the remains of the former kingdoms, with its feet. It reduced Macedon into a Roman province about one hundred and sixty-eight years before Christ; the kingdom of Pergamos about one hundred and thirty-three years; Syria about sixty-five; and Egypt about thirty years before Christ. And, besides the remains of the Macedonian empire, it subdued many other provinces and kingdoms; so that it might, by a very usual figure, be said to devour the whole earth, to tread it down, and break it to pieces; and became in effect, what the Roman writers delight to call it, the empire of the whole world.
It (the fourth beast) was diverse from all the beasts that were before it - Not only in its republican form of government, but also in power and greatness, extent of dominion, and length of duration.
It had ten horns - The ten kingdoms into which the Roman empire was afterwards divided. Calmet says, ten Syrian kings: and he finds them thus: -
1. Seleucus Nicator.
2. Antiochus Soter.
3. Antiochus Theos.
4. Antiochus Callinicus.
5. Seleucus Ceraunus.
6. Antiochus the Great.
7. Seleucus, surnamed Philopater, brother of Antiochus Epiphanes.
8. Laomedon of Mitylene, to whom Syria and Phoenicia had been intrusted.
9. Antigone. And,
10. His son Demetrius, who possessed those provinces, with the title of kings.
This is too much like forced work. There are different opinions concerning these ten kings; or rather which they were that constituted this division of the Roman empire. They are reckoned thus: -
1. The Roman senate.
2. The Greeks, in Ravenna.
3. The Lombards in Lombardy.
4. The Buns in Hungary.
5. The Alemans, in Germany.
6. The Franks in France.
7. The Burgundians in Burgundy.
8. The Saracens in Africa, and a part of Spain.
9. The Goths, in other parts of Spain.
10. And the Saxons, in Britain.
VIII
Versículo 8
VIII. Another little horn - Among Protestant writers this is considered to be the popedom.
Another little horn - Among Protestant writers this is considered to be the popedom.
Before whom there were three of the first horns plucked up - These were probably,
1. The exarchate of Ravenna.
2. The kingdom of the Lombards. And,
3. The state of Rome.
The first was given to the Pope, Stephen II., by Pepin, king of France, a.d. 755; and this constituted the pope's temporal princes. The second was given to St. Peter by Charlemagne, in 774. The third, the state of Rome, was vested in the pope, both in spirituals and temporals, and confirmed to him by Lewis the pious. These are the three horns which were plucked up from the roots before the little horn.
Were eyes like the eyes of a man - Intimating cunning and superintendence; for the pope calls himself Episcopus episcoporum, the Overseer of overseers.
And a mouth speaking great things - Full of boasting; pretending to unlimited jurisdiction; binding and loosing at pleasure; promising to absolve from all sins, present, past, and future; and threatening to send to everlasting destruction all kings, kingdoms, and individuals, who would dare to dispute his power and authority.
IX
Versículo 9
IX. The thrones were cast down - דמיו might be translated erected, so the Vulgate, positi sunt, and s…
The thrones were cast down - דמיו might be translated erected, so the Vulgate, positi sunt, and so all the versions; but that ours is a proper translation, is sufficiently evident from Dan 3:6, Dan 3:16, Dan 3:20; Dan 6:17, etc.; where the original word can be used in no other sense than that of throwing or casting down. There is a reference here to preparations made for a general assize, or to the convocation of the sanhedrin, where the father of the consistory sat with his assessors on each side in the form of a semicircle, and the people stood before them.
The Ancient of days - God Almighty; and this is the only place in the sacred writings where God the Father is represented in a human form.
X
Versículo 10
X. A fiery stream issued - This is not spoken of the final judgment; but of that which he was to exe…
A fiery stream issued - This is not spoken of the final judgment; but of that which he was to execute upon this fourth beast, the Roman empire; and the little boasting horn which is a part of the fourth beast, and must fall when the other falls.
XI
Versículo 11
XI. I beheld then because of the voice (or, the beast will be destroyed because) of the great words w…
I beheld then because of the voice (or, the beast will be destroyed because) of the great words which the horn spake - his body destroyed - When the dominion was taken from the rest of the beasts, their bodies were not destroyed, but suffered to continue still in being; but when the dominion shall be taken away from this beast, his body shall be totally destroyed; because other kingdoms succeeded to those, but no other earthly kingdom shall succeed to this. - Bishop Newton.
XII
Versículo 13
XII. One like the Son of man came with the clouds of heaven - This most certainly points out the Lord …
One like the Son of man came with the clouds of heaven - This most certainly points out the Lord Jesus, בר אנש bar enosh, the Son of miserable man; who took our nature upon him that he might redeem us unto himself. To prove himself to be the Messiah he applies, before the high priests, these words of the Prophet Daniel to himself Mat 24:30.
Near before him - The Ancient of days.
XIII
Versículo 14
XIII. And there was given him dominion - This also is applied to our Lord Jesus by himself, after his r…
And there was given him dominion - This also is applied to our Lord Jesus by himself, after his resurrection, Mat 28:18.
His dominion is an everlasting dominion - Christianity shall increase, and prevail to the end of the world. See the parallel passages in the margin.
XIV
Versículo 15
XIV. I Daniel was grieved, etc. - The words in the original are uncommonly emphatic. My spirit was gri…
I Daniel was grieved, etc. - The words in the original are uncommonly emphatic. My spirit was grieved, or sickened, בגו נדנה bego nidneh, within its sheath or scabbard. Which I think proves,
1. That the human spirit is different from the body.
2. That it has a proper subsistence independently of the body, which is only its sheath for a certain time.
3. That the spirit may exist independently of its body, as the sword does independently of its sheath.
XV
Versículo 17
XV. These great beasts - are four kings - See the preceding verses, where the following explanations …
These great beasts - are four kings - See the preceding verses, where the following explanations are inserted and illustrated.
16
Versículo 18
16. But the saints of the Most High shall take the kingdom - I doubt whether this be the true sense o…
But the saints of the Most High shall take the kingdom - I doubt whether this be the true sense of the original Chaldee, ויקבלון מלכותא קדשי עליונון vikabbelun malcutha kaddishey elyonin, "But the supreme holy ones shall receive the kingdom;" or, "they shall receive the kingdom of the supreme saints." Properly translated by Montanus, Et suscipient regnum sanctorum altissimorum. Whatever we may think of the patriarchs and the Jews in their best times, there has never been so much holiness of heart possessed, and so much righteousness practiced, as by the genuine disciples of Christ. Christianity alone has provided a full redemption for man. They are the chief saints, and to them God gives the kingdom: and this Gospel dispensation, called often the kingdom of God, and the kingdom of heaven, shall last for ever, during the whole lapse of time; and for ever and ever - throughout eternity, shall they and its blessings endure.
17
Versículo 19
17. His nails of brass - This is not mentioned in the seventh verse, where the description of the bea…
His nails of brass - This is not mentioned in the seventh verse, where the description of the beast is given. It might be added, for the first time, by the person who is now explaining the fourth beast. Houbigant thinks it has been lost out of the text: but such loss is not intimated by any MS.; nor does any of the ancient Versions acknowledge this addition in the seventh verse.
18
Versículo 21
18. The same horn made war with the saints, and prevailed against them - Those who make Antiochus the…
The same horn made war with the saints, and prevailed against them - Those who make Antiochus the little horn, make the saints the Jewish people. Those who understand the popedom by it, see this as referring to the cruel persecutions of the popes of Rome against the Waldenses and Albigenses, and the Protestant Church in general.
19
Versículo 22
19. Saints of the Most High - To the supereminent saints; see the note on Dan 7:18 (note).
Saints of the Most High - To the supereminent saints; see the note on Dan 7:18 (note).
20
Versículo 25
20. He shall speak great words against the Most High - Sermones quasi Deus loquetur; "He shall speak …
He shall speak great words against the Most High - Sermones quasi Deus loquetur; "He shall speak as if he were God." So St. Jerome quotes from Symmachus. To none can this apply so well or so fully as to the popes of Rome. They have assumed infallibility, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go against God when they give indulgences for sin. This is the worst of all blasphemies!
And shall wear out the saints - By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their idolatrous worship? Witness the exterminating crusades published against the Waldenses and Albinenses. Witness John Huss, and Jerome of Prague. Witness the Smithfield fires in England! Witness God and man against this bloody, persecuting, ruthless, and impure Church!
And think to change times and laws - Appointing fasts and feasts; canonizing persons whom he chooses to call saints; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man. - Dodd.
Until a time and times and the dividing of time - In prophetic language a time signifies a year; and a prophetic year has a year for each day. Three years and a half (a day standing for a year, as in Joh 9:24) will amount to one thousand two hundred and sixty years, if we reckon thirty days to each month, as the Jews do.
If we knew precisely when the papal power began to exert itself in the antichristian way, then we could at once fix the time of its destruction. The end is probably not very distant; it has already been grievously shaken by the French. In 1798 the French republican army under General Berthier took possession of the city of Rome, and entirely superseded the whole papal power. This was a deadly wound, though at present it appears to be healed; but it is but skinned over, and a dreadful cicatrice remains. The Jesuits, not Jesus, are now the Church's doctors.
If the papal power, as a horn or temporal power, be intended here, which is most likely, (and we know that that power was given in 755 to Pope Stephen II. by Pepin, king of France), counting one thousand two hundred and sixty years from that, we are brought to a.d. 2015, about one hundred and ninety years from the present [a.d. 1825]. But I neither lay stress upon nor draw conclusions from these dates. If the Church of Rome will reform itself, it will then be the true Christian Church, and will never be destroyed. Let it throw aside all that is ritually Jewish, all that is heathen; all that which pretends to be of God, and which is only of man, all doctrines that are not in the Bible; and all rites and ceremonies which are not of the appointment of Christ and his apostles; and then, all hail the once Roman, but now, after such a change, the Holy, Catholic Church! Every true Protestant would wish rather the reform than the extinction of this Church.
21
Versículo 27
21. The kingdom and dominion - The people of the saints of the Most High, or the people who are the s…
The kingdom and dominion - The people of the saints of the Most High, or the people who are the supereminent saints, shall have the kingdom. Whatever name they may be distinguished by among men, these are the people, and theirs is the Church, that no lapse of time shall injure, and no power be able to destroy; but shall last as long as time shall endure.
22
Versículo 28
22. The end of the matter - So said the expounding angel; and he said so because the purpose of God h…
The end of the matter - So said the expounding angel; and he said so because the purpose of God had determined it. In considering these things, and looking at the evils that shall come upon the world before those auspicious times can take place, I may say with Daniel, My cogitations much troubled me, and my countenance changed in me: but I keep the matter of my conjectures and consequent feelings in my own heart.
Antiguo Testamento
Daniel — Capítulo 7
The prophet having, in the preceding chapters of this book, related some remarkable events concerning himself and his brethren in the captivity, and given proof of his being enabled, by Divine assistance, to interpret…
Texto — Reina-Valera 1960
1En el primer año de Belsasar rey de Babilonia tuvo Daniel un sueño, y visiones de su cabeza mientras estaba en su lecho; luego escribió el sueño, y relató lo principal del asunto.
2Daniel dijo: Miraba yo en mi visión de noche, y he aquí que los cuatro vientos del cielo combatían en el gran mar.
3Y cuatro bestias grandes, diferentes la una de la otra, subían del mar.
4La primera era como león, y tenía alas de águila. Yo estaba mirando hasta que sus alas fueron arrancadas, y fue levantada del suelo y se puso enhiesta sobre los pies a manera de hombre, y le fue dado corazón de hombre.
5Y he aquí otra segunda bestia, semejante a un oso, la cual se alzaba de un costado más que del otro, y tenía en su boca tres costillas entre los dientes; y le fue dicho así: Levántate, devora mucha carne.
6Después de esto miré, y he aquí otra, semejante a un leopardo, con cuatro alas de ave en sus espaldas; tenía también esta bestia cuatro cabezas; y le fue dado dominio.
7Después de esto miraba yo en las visiones de la noche, y he aquí la cuarta bestia, espantosa y terrible y en gran manera fuerte, la cual tenía unos dientes grandes de hierro; devoraba y desmenuzaba, y las sobras hollaba con sus pies, y era muy diferente de todas las bestias que vi antes de ella, y tenía diez cuernos.
8Mientras yo contemplaba los cuernos, he aquí que otro cuerno pequeño salía entre ellos, y delante de él fueron arrancados tres cuernos de los primeros; y he aquí que este cuerno tenía ojos como de hombre, y una boca que hablaba grandes cosas.
9Estuve mirando hasta que fueron puestos tronos, y se sentó un Anciano de días, cuyo vestido era blanco como la nieve, y el pelo de su cabeza como lana limpia; su trono llama de fuego, y las ruedas del mismo, fuego ardiente.
10Un río de fuego procedía y salía de delante de él; millares de millares le servían, y millones de millones asistían delante de él; el Juez se sentó, y los libros fueron abiertos.
11Yo entonces miraba a causa del sonido de las grandes palabras que hablaba el cuerno; miraba hasta que mataron a la bestia, y su cuerpo fue destrozado y entregado para ser quemado en el fuego.
12Habían también quitado a las otras bestias su dominio, pero les había sido prolongada la vida hasta cierto tiempo.
13Miraba yo en la visión de la noche, y he aquí con las nubes del cielo venía uno como un hijo de hombre, que vino hasta el Anciano de días, y le hicieron acercarse delante de él.
14Y le fue dado dominio, gloria y reino, para que todos los pueblos, naciones y lenguas le sirvieran; su dominio es dominio eterno, que nunca pasará, y su reino uno que no será destruido.
15Se me turbó el espíritu a mí, Daniel, en medio de mi cuerpo, y las visiones de mi cabeza me asombraron.
16Me acerqué a uno de los que asistían, y le pregunté la verdad acerca de todo esto. Y me habló, y me hizo conocer la interpretación de las cosas.
17Estas cuatro grandes bestias son cuatro reyes que se levantarán en la tierra.
18Después recibirán el reino los santos del Altísimo, y poseerán el reino hasta el siglo, eternamente y para siempre.
19Entonces tuve deseo de saber la verdad acerca de la cuarta bestia, que era tan diferente de todas las otras, espantosa en gran manera, que tenía dientes de hierro y uñas de bronce, que devoraba y desmenuzaba, y las sobras hollaba con sus pies;
20asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que le había salido, delante del cual habían caído tres; y este mismo cuerno tenía ojos, y boca que hablaba grandes cosas, y parecía más grande que sus compañeros.
21Y veía yo que este cuerno hacía guerra contra los santos, y los vencía,
22hasta que vino el Anciano de días, y se dio el juicio a los santos del Altísimo; y llegó el tiempo, y los santos recibieron el reino.
23Dijo así: La cuarta bestia será un cuarto reino en la tierra, el cual será diferente de todos los otros reinos, y a toda la tierra devorará, trillará y despedazará.
24Y los diez cuernos significan que de aquel reino se levantarán diez reyes; y tras ellos se levantará otro, el cual será diferente de los primeros, y a tres reyes derribará.
25Y hablará palabras contra el Altísimo, y a los santos del Altísimo quebrantará, y pensará en cambiar los tiempos y la ley; y serán entregados en su mano hasta tiempo, y tiempos, y medio tiempo.
26Pero se sentará el Juez, y le quitarán su dominio para que sea destruido y arruinado hasta el fin,
27y que el reino, y el dominio y la majestad de los reinos debajo de todo el cielo, sea dado al pueblo de los santos del Altísimo, cuyo reino es reino eterno, y todos los dominios le servirán y obedecerán.
28Aquí fue el fin de sus palabras. En cuanto a mí, Daniel, mis pensamientos me turbaron y mi rostro se demudó; pero guardé el asunto en mi corazón.
ADAM CLARKE BIBLE COMMENTARY
Versículo 1
I. In the first year of Belshazzar - This is the same Belshazzar who was slain at the taking of Baby…
Versículo 2
II. The four winds of the heaven strove upon the great sea - The idea of strife is taken here from th…
Versículo 3
III. Four great beasts came up from the sea - The term sea, in Hebrew ים yam, from המה hamah, to be tu…
Versículo 4
IV. The first was like a lion, and had eagle's wings - Bp. Newton well remarks, that these great beas…
Versículo 5
V. Another beast - like to a bear - This was the Medo-Persian empire, represented here under the sym…
Versículo 6
VI. Another like a leopard - four wings - four heads - This was the Macedonian or Greek empire; and A…
Versículo 7
VII. I saw - a fourth beast - it had great iron teeth - This is allowed, on all hands, to be the Roman…
Versículo 8
VIII. Another little horn - Among Protestant writers this is considered to be the popedom.
Versículo 9
IX. The thrones were cast down - דמיו might be translated erected, so the Vulgate, positi sunt, and s…
Versículo 10
X. A fiery stream issued - This is not spoken of the final judgment; but of that which he was to exe…
Versículo 11
XI. I beheld then because of the voice (or, the beast will be destroyed because) of the great words w…
Versículo 13
XII. One like the Son of man came with the clouds of heaven - This most certainly points out the Lord …
Versículo 14
XIII. And there was given him dominion - This also is applied to our Lord Jesus by himself, after his r…
Versículo 15
XIV. I Daniel was grieved, etc. - The words in the original are uncommonly emphatic. My spirit was gri…
Versículo 17
XV. These great beasts - are four kings - See the preceding verses, where the following explanations …
Versículo 18
16. But the saints of the Most High shall take the kingdom - I doubt whether this be the true sense o…
Versículo 19
17. His nails of brass - This is not mentioned in the seventh verse, where the description of the bea…
Versículo 21
18. The same horn made war with the saints, and prevailed against them - Those who make Antiochus the…
Versículo 22
19. Saints of the Most High - To the supereminent saints; see the note on Dan 7:18 (note).
Versículo 25
20. He shall speak great words against the Most High - Sermones quasi Deus loquetur; "He shall speak …
Versículo 27
21. The kingdom and dominion - The people of the saints of the Most High, or the people who are the s…
Versículo 28
22. The end of the matter - So said the expounding angel; and he said so because the purpose of God h…