Antiguo Testamento

Amos — Capítulo 1

This chapter denounces judgments against the nations bordering on Palestine, enemies to the Jews, viz., the Syrians, Amo 1:1-5; Philistines, Amo 1:6-8; Tyrians, Amo 1:9, Amo 1:10; Edomites, Amo 1:11, Amo 1:12; and Amm…

Versión

Texto — Reina-Valera 1960

1Las palabras de Amós, que fue uno de los pastores de Tecoa, que profetizó acerca de Israel en días de Uzías rey de Judá y en días de Jeroboam hijo de Joás, rey de Israel, dos años antes del terremoto.

2Dijo: Jehová rugirá desde Sion, y dará su voz desde Jerusalén, y los campos de los pastores se enlutarán, y se secará la cumbre del Carmelo.

3Así ha dicho Jehová: Por tres pecados de Damasco, y por el cuarto, no revocaré su castigo; porque trillaron a Galaad con trillos de hierro.

4Prenderé fuego en la casa de Hazael, y consumirá los palacios de Ben-adad.

5Y quebraré los cerrojos de Damasco, y destruiré a los moradores del valle de Avén, y los gobernadores de Bet-edén; y el pueblo de Siria será transportado a Kir, dice Jehová.

6Así ha dicho Jehová: Por tres pecados de Gaza, y por el cuarto, no revocaré su castigo; porque llevó cautivo a todo un pueblo para entregarlo a Edom.

7Prenderé fuego en el muro de Gaza, y consumirá sus palacios.

8Y destruiré a los moradores de Asdod, y a los gobernadores de Ascalón; y volveré mi mano contra Ecrón, y el resto de los filisteos perecerá, ha dicho Jehová el Señor.

9Así ha dicho Jehová: Por tres pecados de Tiro, y por el cuarto, no revocaré su castigo; porque entregaron a todo un pueblo cautivo a Edom, y no se acordaron del pacto de hermanos.

10Prenderé fuego en el muro de Tiro, y consumirá sus palacios.

11Así ha dicho Jehová: Por tres pecados de Edom, y por el cuarto, no revocaré su castigo; porque persiguió a espada a su hermano, y violó todo afecto natural; y en su furor le ha robado siempre, y perpetuamente ha guardado el rencor.

12Prenderé fuego en Temán, y consumirá los palacios de Bosra.

13Así ha dicho Jehová: Por tres pecados de los hijos de Amón, y por el cuarto, no revocaré su castigo; porque para ensanchar sus tierras abrieron a las mujeres de Galaad que estaban encintas.

14Encenderé fuego en el muro de Rabá, y consumirá sus palacios con estruendo en el día de la batalla, con tempestad en día tempestuoso;

15y su rey irá en cautiverio, él y todos sus príncipes, dice Jehová.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. The words of Amos - This person and the father of Isaiah, though named alike in our translation, …

The words of Amos - This person and the father of Isaiah, though named alike in our translation, were as different in their names as in their persons. The father of Isaiah, אמוץ Amots; the prophet before us, עמוס Amos. The first, aleph, mem, vau, tsaddi; the second, ain, mem, vau, samech. For some account of this prophet see the introduction. Among the herdmen - He seems to have been among the very lowest orders of life, a herdsman, one who tended the flocks of others in the open fields, and a gatherer of sycamore fruit. Of whatever species this was, whether a kind of fig, it is evident that it was wild fruit; and he probably collected it for his own subsistence, or to dispose of either for the service of his employer, or to increase his scanty wages. Before the earthquake - Probably the same as that referred to Zac 14:5, if הרעש haraash do not mean some popular tumult.

Versículo 2

II. The Lord will roar from Zion - It is a pity that our translators had not followed the hemistich f…

The Lord will roar from Zion - It is a pity that our translators had not followed the hemistich form of the Hebrew: - Jehovah from Zion shall roar, And from Jerusalem shall give forth his voice; And the pleasant dwellings of the shepherds shall mourn, And the top of mount Carmel shall wither. Carmel was a very fruitful mountain in the tribe of Judah, Jos 15:56; Isa 35:2. This introduction was natural in the mouth of a herdsman who was familiar with the roaring of lions, the bellowing of bulls, and the lowing of kine. The roaring of the lion in the forest is one of the most terrific sounds in nature; when near, it strikes terror into the heart of both man and beast.

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III. For three transgressions of Damascus, and for four - These expressions of three and four, so ofte…

For three transgressions of Damascus, and for four - These expressions of three and four, so often repeated in this chapter, mean repetition, abundance, and any thing that goes towards excess. Very, very exceedingly; and so it was used among the ancient Greek and Latin poets. See the passionate exclamation of Ulysses, in the storm, Odyss., lib. v., ver. 306: - Τρις μακαρες Δαναοι και τετρακις, οἱ τοτ' ολοντο Τροιῃ εν ευρειῃ, χαριν Ατρειδῃσι φεροντες. "Thrice happy Greeks! and four times who were slain In Atreus' cause, upon the Trojan plain." Which words Virgil translates, and puts in the mouth of his hero in similar circumstances, Aen. 1:93. Extemplo Aeneae solvuntur frigore membra: Ingemit; et, duplicis tendens ad sidera palmas, Talia voce refert: O terque quaterque beatif Queis ante ora patrum Trojae sub moenibus altis Contigit oppetere. "Struck with unusual fright, the Trojan chief With lifted hands and eyes invokes relief. And thrice, and four times happy those, he cried, That under Ilion's walls before their parents died." Dryden. On the words, O terque quaterque, Servius makes this remark, "Hoc est saepias; finitus numerous pro infinito." "O thrice and four times, that is, very often, a finite number for an infinite." Other poets use the same form of expression. So Seneca in Hippolyt., Act. 2:694. O ter quaterque prospero fato dati, Quos hausit, et peremit, et leto dedit Odium dolusque! "O thrice and four times happy were the men Whom hate devoured, and fraud, hard pressing on, Gave as a prey to death." And so the ancient oracle quoted by Pausanias Achaic., lib. vii., c. 6: Τρις μακαρες κεινοι και τετρακις ανδρες εσνται; "Those men shall be thrice and four times happy." These quotations are sufficient to show that this form of speech is neither unfrequent nor inelegant, being employed by the most correct writers of antiquity. Damascus was the capital of Syria.

Versículo 4

IV. Ben-hadad - He was son and successor of Hazael. See the cruelties which they exercised upon the I…

Ben-hadad - He was son and successor of Hazael. See the cruelties which they exercised upon the Israelites, Kg2 10:32; Kg2 13:7, etc., and see especially Kg2 8:12, where these cruelties are predicted. The fire threatened here is the war so successfully carried on against the Syrians by Jeroboam II., in which he took Damascus and Hamath, and reconquered all the ancient possessions of Israel. See Kg2 14:25, Kg2 14:26, Kg2 14:28.

Versículo 5

V. The bar of Damascus - The gates, whose long traverse bars, running from wall to wall, were their …

The bar of Damascus - The gates, whose long traverse bars, running from wall to wall, were their strength. I will throw it open; and the gates were forced, and the city taken, as above. The plain of Aven - the house of Eden - These are names, says Bochart, of the valley of Damascus. The plain of Aven, or Birkath-Aven, Calmet says, is a city of Syria, at present called Baal-Bek, and by the Greeks Heliopolis; and is situated at the end of that long valley which extends from south to north, between Libanus and Anti-Libanus. The people of Syria shall go into captivity unto Kir - Kir is supposed to be the country of Cyrene in Albania, on the river Cyrus, which empties itself into the Caspian Sea. The fulfilment of this prophecy may be seen in Kg2 16:1-9.

Versículo 6

VI. They carried away captive - Gaza is well known to have been one of the five lordships of the Phil…

They carried away captive - Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See Ch2 21:16. The margin reads, an entire captivity. They took all away; none of them afterwards returned.

Versículo 9

VII. Tyrus - See an ample description of this place, and of its desolation and final ruin, in the note…

Tyrus - See an ample description of this place, and of its desolation and final ruin, in the notes on Ezekiel 26-28 (note). The brotherly covenant - This possibly refers to the very friendly league made between Solomon and Hiram, king of Tyre, Kg1 5:12; but some contend that the brotherly covenant refers to the consanguinity between the Jews and Edomites. The Tyrians, in exercising cruelties upon these, did it, in effect, on the Jews, with whom they were connected by the most intimate ties of kindred; the two people having descended from the two brothers, Jacob and Esau. See Calmet.

Versículo 10

VIII. I will send a fire on the wall of Tyrus - The destructive fire or siege by Nebuchadnezzar, which …

I will send a fire on the wall of Tyrus - The destructive fire or siege by Nebuchadnezzar, which lasted thirteen years, and ended in the destruction of this ancient city; see on Eze 26:7-14 (note), as above. It was finally ruined by Alexander, and is now only a place for a few poor fishermen to spread their nets upon.

Versículo 11

IX. For three transgressions of Edom - That the Edomites (notwithstanding what Calmet observes above …

For three transgressions of Edom - That the Edomites (notwithstanding what Calmet observes above of the brotherly covenant) were always implacable enemies of the Jews, is well known; but most probably that which the prophet has in view was the part they took in distressing the Jews when Jerusalem was besieged, and finally taken, by the Chaldeans. See Oba 1:11-14; Eze 25:12; Eze 35:5; Psa 137:7.

Versículo 12

X. Teman - Bozrah - Principal cities of Idumea.

Teman - Bozrah - Principal cities of Idumea.

Versículo 13

XI. The children of Ammon - The country of the Ammonites lay to the east of Jordan, in the neighborho…

The children of Ammon - The country of the Ammonites lay to the east of Jordan, in the neighborhood of Gilead. Rabbah was its capital. Because they have ripped up - This refers to some barbarous transaction well known in the time of this prophet, but of which we have no distinct mention in the sacred historians.

Versículo 14

XII. With shouting in the day of battle - They shall be totally subdued. This was done by Nebuchadnezz…

With shouting in the day of battle - They shall be totally subdued. This was done by Nebuchadnezzar. See Jer 27:3, Jer 27:6.

Versículo 15

XIII. Their king shall go into captivity - Probably מלכם malcham should be Milcom, who was a chief god …

Their king shall go into captivity - Probably מלכם malcham should be Milcom, who was a chief god of the Ammonites; and the following words, he and his princes, may refer to the body of his priesthood. See Kg1 11:33 (note). All these countries were subdued by Nebuchadnezzar.

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Versículo 3