Antiguo Testamento

1 Samuel — Capítulo 7

The men of Kirjah-jearim bring the ark from Beth-shemesh, and consecrate Eleazar, the son of Abinadab, to keep it; and there it continued twenty years, Sa1 7:1, Sa1 7:2. Samuel reproves and exhorts the people, and gat…

Versión

Texto — Reina-Valera 1960

1Vinieron los de Quiriat-jearim y llevaron el arca de Jehová, y la pusieron en casa de Abinadab, situada en el collado; y santificaron a Eleazar su hijo para que guardase el arca de Jehová.

2Desde el día que llegó el arca a Quiriat-jearim pasaron muchos días, veinte años; y toda la casa de Israel lamentaba en pos de Jehová.

3Habló Samuel a toda la casa de Israel, diciendo: Si de todo vuestro corazón os volvéis a Jehová, quitad los dioses ajenos y a Astarot de entre vosotros, y preparad vuestro corazón a Jehová, y solo a él servid, y os librará de la mano de los filisteos.

4Entonces los hijos de Israel quitaron a los baales y a Astarot, y sirvieron solo a Jehová.

5Y Samuel dijo: Reunid a todo Israel en Mizpa, y yo oraré por vosotros a Jehová.

6Y se reunieron en Mizpa, y sacaron agua, y la derramaron delante de Jehová, y ayunaron aquel día, y dijeron allí: Contra Jehová hemos pecado. Y juzgó Samuel a los hijos de Israel en Mizpa.

7Cuando oyeron los filisteos que los hijos de Israel estaban reunidos en Mizpa, subieron los príncipes de los filisteos contra Israel; y al oír esto los hijos de Israel, tuvieron temor de los filisteos.

8Entonces dijeron los hijos de Israel a Samuel: No ceses de clamar por nosotros a Jehová nuestro Dios, para que nos guarde de la mano de los filisteos.

9Y Samuel tomó un cordero de leche y lo sacrificó entero en holocausto a Jehová; y clamó Samuel a Jehová por Israel, y Jehová le oyó.

10Y aconteció que mientras Samuel sacrificaba el holocausto, los filisteos llegaron para pelear con los hijos de Israel. Mas Jehová tronó aquel día con gran estruendo sobre los filisteos, y los atemorizó, y fueron vencidos delante de Israel.

11Y saliendo los hijos de Israel de Mizpa, siguieron a los filisteos, hiriéndolos hasta abajo de Bet-car.

12Tomó luego Samuel una piedra y la puso entre Mizpa y Sen, y le puso por nombre Eben-ezer, diciendo: Hasta aquí nos ayudó Jehová.

13Así fueron sometidos los filisteos, y no volvieron más a entrar en el territorio de Israel; y la mano de Jehová estuvo contra los filisteos todos los días de Samuel.

14Y fueron restituidas a los hijos de Israel las ciudades que los filisteos habían tomado a los israelitas, desde Ecrón hasta Gat; e Israel libró su territorio de mano de los filisteos. Y hubo paz entre Israel y el amorreo.

15Y juzgó Samuel a Israel todo el tiempo que vivió.

16Y todos los años iba y daba vuelta a Bet-el, a Gilgal y a Mizpa, y juzgaba a Israel en todos estos lugares.

17Después volvía a Ramá, porque allí estaba su casa, y allí juzgaba a Israel; y edificó allí un altar a Jehová.

ADAM CLARKE BIBLE COMMENTARY

Versículo 1

I. Fetched up the ark - When these people received the message of the Beth-shemites, they probably c…

Fetched up the ark - When these people received the message of the Beth-shemites, they probably consulted Samuel, with whom was the counsel of the Lord, and he had encouraged them to go and bring it up, else they might have expected such destruction as happened to the Beth-shemites. Sanctified Eleazar - Perhaps this sanctifying signifies no more than setting this man apart, simply to take care of the ark.

Versículo 2

II. It was twenty years - This chapter contains the transactions of at least twenty years, but we kno…

It was twenty years - This chapter contains the transactions of at least twenty years, but we know not the date of each event.

Versículo 3

III. And Samuel spake - We have heard nothing of this judge since he served in the tabernacle. He was …

And Samuel spake - We have heard nothing of this judge since he served in the tabernacle. He was now grown up, and established for a prophet in the land of Israel. If ye do return - From your backsliding and idolatry. With all your hearts - For outward services and professions will avail nothing. Put away the strange gods - Destroy their images, altars, and groves: they are strange; you do not know them as helpers, saviours, or defenders. Prepare your hearts - Let your hearts be straight and steady. And serve him only - Have no other religious service but his, and obey his laws. He will deliver you - Vain are your own exertions; he will deliver you in such a way as to show that the excellence of the power is of himself alone.

Versículo 4

IV. Put away Baalim and Ashtaroth - These were not two particular deities, but two genera of idols; t…

Put away Baalim and Ashtaroth - These were not two particular deities, but two genera of idols; the one masculine, Baalim; the other feminine, Ashtaroth; both the words are in the plural number, and signify all their gods and goddesses.

Versículo 5

V. Gather all Israel to Mizpeh - This appears to have been an armed assembly, though probably collec…

Gather all Israel to Mizpeh - This appears to have been an armed assembly, though probably collected principally for religious and political purposes; but Samuel knew that an unarmed multitude could not safely be convened in the vicinity of the Philistines.

Versículo 6

VI. Drew water, and poured it out - It is not easy to know what is meant by this; it is true that pou…

Drew water, and poured it out - It is not easy to know what is meant by this; it is true that pouring out water, in the way of libation, was a religious ordinance among the Hebrews, (Isa 12:3), and among most other nations, particularly the Greeks and Romans, who used, not only water, but wine, milk, honey, and blood, as we find by Homer, Virgil, Euripides, Sophocles, Porphyry, and Lucian. Our Lord seems to allude to this ceremony, Joh 7:37-38 (note), where see the note. The Chaldee Paraphrast understands the place differently, for he translates: "And they poured out their hearts in penitence, as Waters, before the Lord." That deep penitential sorrow was represented under the notion of pouring out water, we have a direct proof in the case of David, who says, Psa 22:14, I am Poured Out like Water, my heart is like wax; it is Melted in the midst of my bowels. And to repentance, under this very similitude, the prophet exhorts fallen Jerusalem: Arise, cry out in the night; in the beginning of the watches Pour Out thine Heart Like Water before the face of the Lord; Lam 2:19. David uses the same image, Psa 62:8 : Trust in him at all times, ye people; Pour Out your hearts before him. The same figure is used by Hannah in Sa1 1:15 of this book; I am a woman of a sorrowful spirit; I have Poured Out my soul before the Lord. Perhaps the drawing and pouring out of water mentioned in the text was done emblematically, to represent the contrition of their hearts. And Samuel judged - He gave them ordinances, heard and redressed grievances, and taught them how to get reconciled to God. The assembly, therefore, was held for religio-politico-military purposes.

Versículo 7

VII. The Philistines went up against Israel - They went to give them battle before that, by continual …

The Philistines went up against Israel - They went to give them battle before that, by continual accessions of numbers, they should become too powerful.

Versículo 8

VIII. Cease not to cry unto the Lord - They had strong confidence in the intercession of Samuel, becaus…

Cease not to cry unto the Lord - They had strong confidence in the intercession of Samuel, because they knew he was a holy man of God.

Versículo 9

IX. Samuel took a sucking lamb - This sucking lamb must have been eight days under its mother before …

Samuel took a sucking lamb - This sucking lamb must have been eight days under its mother before it could be offered, as the law says, Lev 22:27. Though Samuel was not a priest, yet he offered this sacrifice; or he might have ordered Eleazar to offer it, and still be said to have done it himself: Qui facit per alterum, facit per se; "He who procures a thing to be done, may be said to do it himself." His not sacrificing at the tabernacle was justified by the necessity of the case; neither tabernacle nor ark was at hand.

Versículo 10

X. The Lord thundered with a great thunder - Literally, The Lord thundered with a great voice - he c…

The Lord thundered with a great thunder - Literally, The Lord thundered with a great voice - he confounded them with a mighty tempest of thunder and lightning, and no doubt slew many by the lightning.

Versículo 11

XI. Under Beth-car - We know not where this place was; the Septuagint have Beth-chor; the Targum, Bet…

Under Beth-car - We know not where this place was; the Septuagint have Beth-chor; the Targum, Beth-saron; and the Syriac and Arabic, Beth-jasan.

Versículo 12

XII. Called the name of it Eben-ezer - אבן העזר Eben haezer, "The Stone of Help;" perhaps a pillar is …

Called the name of it Eben-ezer - אבן העזר Eben haezer, "The Stone of Help;" perhaps a pillar is meant by the word stone.

Versículo 13

XIII. They came no more into the coast of Israel - Perhaps a more signal victory was never gained by Is…

They came no more into the coast of Israel - Perhaps a more signal victory was never gained by Israel; the Lord had brought them low, almost to extermination; and now, by his miraculous interference, he lifts them completely up, and humbles to the dust their proud oppressors. God often suffers nations and individuals to be brought to the lowest extremity, that he may show his mercy and goodness by suddenly rescuing them from destruction, when all human help has most evidently failed.

Versículo 14

XIV. The cities which the Philistines had taken - We are not informed of the particulars of these repr…

The cities which the Philistines had taken - We are not informed of the particulars of these reprisals, but we may rest assured all this was not done in one day: perhaps the retaking of the cities was by slow degrees, through the space of several years. There was peace between Israel and the Amorites - That is, all the remaining Canaanites kept quiet, and did not attempt to molest the Israelites, when they found the Philistines, the most powerful of the ancient inhabitants of the land, broken and subdued before them.

Versículo 15

XV. Samuel judged Israel all the days of his life - Samuel is supposed to have lived one hundred year…

Samuel judged Israel all the days of his life - Samuel is supposed to have lived one hundred years; he did not begin to judge Israel till he was about forty years of age; and if he was one hundred years of age when he died, he must have been a judge sixty years, and consequently filled that office during the whole of Saul's reign. But that he had been dead before Saul's last battle, is evident from the transactions of that king with the witch of En-dor, and probably not long before. Samuel was the prophet of that time; declared the will of the Lord, and frequently directed both the civil and military transactions of the kingdom. Samuel seems, in many respects, to have been considered the governor of the people, while Saul was only looked on as the general of the armies.

Versículo 16

16. He went from year to year in circuit - When he was at Beth-el, the tribe of Ephraim, and all the …

He went from year to year in circuit - When he was at Beth-el, the tribe of Ephraim, and all the northern parts of the country, could attend him; when at Gilgal, the tribe of Benjamin, and those beyond Jordan, might have easy access to him; and when at Mizpeh, he was within reach of Judah, Simeon, and Gad; but Ramah was the place of his ordinary abode; and there he held his court, for there he judged Israel; and, as it is probable that Shiloh was destroyed, it is said, Sa1 7:17, that there (viz., at Ramah) he built an altar unto the Lord. This altar, being duly consecrated, the worship performed at it was strictly legal. Ramah, which is said to be about six miles from Jerusalem, was the seat of prophecy during the life of Samuel; and there it is probable all Israel came to consult him on matters of a spiritual nature, as there was the only altar of God in the land of Israel.

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